Sunday, 9 December 2018

Al-Furqan Foundation Celebrates 30th Anniversary of its establishment

Celebrating 30 Years of Al-Furqan
Islamic Heritage Foundation

Dr. Mozammel Haque

Al-Furqan Islamic Heritage Foundation celebrated 30 years of its establishment with a public lecture on Illustration of History in Islamic Manuscripts by Professor Charles Melville and an exhibition on Manuscripts and the Decorative Arts in London on 29th of November 2018.

I had the opportunity to accompany Dr. Ahmad al-Dubayan, Director General of the London Central Mosque Trust & Islamic Cultural Centre, to attend the celebration of the 30 years of Al-Furqan Islamic Heritage Foundation which was held at its premises in London on 29th of November, 2018.

To celebrate the 30th anniversary of the establishment of Al-Furqan Islamic Heritage Foundation, founded in 1988, the Foundation was exhibiting a selection of sources from the special collections held at Al-Furqan Library on “Manuscripts and Decorative arts.” The exhibition was divided into two sections:

1. The book display area
2. The panel display area.

About the Founder and the Foundation
The Managing Director of the Foundation, Mr. Sali Shahsivari, in his Welcoming Words, first talked about the founder, his upbringing, dream and fulfilment of his dream into reality in the form of the foundation of the Al-Furqan Islamic Heritage.

The Managing Director of the Al-Furqan Foundation, Mr. Sali Shahsivari,  first of all gave an introduction about the founder of the Foundation, Dr. Zaki Yamani. He said, when Zaki Yamani was surrounded by scholars in his early stages of life, he developed an appetite for knowledge as well as to protect and preserve the Islamic heritage by building a foundation. 

Sheikh Ahmed Zaki Yamani was born in Makkah, Saudi Arabia, on 30th June 1930. He is a lawyer by profession, with Master's degrees from New York University School of Law and Harvard Law School, whilst also having a doctorate from the University of Exeter. Before that, he studied at the University of Cairo and graduated with a Bachelor’s degree in Law in 1951.

He was Saudi Arabia's Minister of Oil (Petroleum) and Mineral Resources from 1962 until 1986, first Secretary General of the Organisation of Petroleum Exporting Countries (OPEC), and is regarded as the architect of a number of the Kingdom’s modern laws and regulations. In 1990, he founded the Centre for Global Energy Studies (CGES), an energy market analysis group in London.

The Saudi government sent him to New York University's Comparative Law Institute for non-American lawyers at NYU Law School and in 1955 he received a Master's degree in Comparative Jurisprudence. Sheikh Yamani spent the next year at Harvard Law School earning his second Master's degree in 1956 and then returned to the Ministry of Finance, joining the new Department of Zakat and Income Tax. The same year Sheikh Yamani founded the first law firm in Jeddah, bearing his name. One of his activities in his early professional career was to write articles in Saudi papers. These arose interest in various circles.

The Foundation and its activities
In 1988 Sheikh Yamani established The Al-Furqan Islamic Heritage Foundation through The Yamani Cultural and Charitable Foundation, which endeavours to preserve and publish historically important Islamic works.

The foundation’s Managing Director, Mr. Sali Shahsivari,  then talked about the Foundation and its activities. He mentioned, in brief, the activities and achievements of the Foundation. He said, thirty years after the Foundation, Al-Furqan Thirty years after foundation – Al-Furqan Foundation is a leading publishing Islamic heritage in many fields manuscripts – Makkah Magasids.

Let me give you some ideas about the aims, objectives and activities about the Foundation. AI-Furqan Islamic Heritage Foundation aims to participate in the preservation of the Islamic written heritage and make it more accessible both to scholars and to the interested general public. Part of the work of the Foundation is publishing the outcome of the research carried out in its three centres, which fall into different categories.

According to its brochures, The Manuscript Centre aims to document and preserve the Islamic written heritage through surveying, imaging, cataloguing, editing and publishing Islamic manuscripts, which constitute a significant part of the Islamic heritage. The Manuscript Centre's publications fall into the following categories: World Survey, Catalogues of Islamic Manuscripts of private and national collections, Edited Text, Studies, Conferences, Symposia, Lectures and Courses.

Three Centres of the Foundation
The Manuscript Centre organises conferences on various aspects and topics related to the Islamic written heritage. The Foundations selects and publishes the most relevant conference proceedings which include the precious contributions of the participant scholars and researchers.

The Maqasid Centre concentrates on the study of the philosophy of Islamic law and its objectives. It aims to broaden the horizons of knowledge for students of Islamic studies and encourages studies and research which contribute to the Islamic philosophy of law.

The aim of the Makkah and Madinah Centre is to support the research into the two holy cities of Makkah and Madinah, to publish articles, books and university dissertations dealing with them, and to publish a comprehensive Encyclopaedia specialised in the various fields related to them. Al-Furqan Foundation is taking charge of the publications of this centre which fall into the following categories: Encyclopaedia, Edited Texts, Studies and Lectures.
Featured Title

Introduction of the Lecture –
Illustration of History in Islamic Manuscripts
After speaking about the Founder and about the Foundation and its activities, the Director gave a brief introduction about the subject of the lecture and also about the speaker. First of talking about the topic Illustration of History in Islamic Manuscripts, he mentioned, “Little attention has been paid, even in work such as Haskell’s History and its Images (1993) on the way history was visualized at the time, how writers and artists in the past recorded their own contemporary or past history in texts and images. Even less attention has been paid to either of these aspects of ‘historical’ imagery in the scholarship on the Islamic world, despite some fine studies of individual historical manuscripts and their illustrations.”

This lecture   concentrated on the illustration of historical narrative in medieval manuscripts from different regions of the Islamic world – Iran, India, Central Asia and Turkey – and sought to compare their visualisation of both contemporary and ancient history. It also touched on to what extent these images provide modern historians with useful tools to interpret the past.
Speaking about the lecture and the lecturer, the Director of Al-Furqan mentioned about the Study of the Textual context; Qur’anic detailed drawings; secular-cultural manuscripts – decorative practice as well as artistic elements. He also said, “What influence of early Greek Romanic from this? Where did they derive their inspiration of history? “Tonight the lecturer – Professor Charles Melville will concentrate Islamic worlds – contemporary and Islamic history with useful tools – pictures is thousand worlds and Professor Melville illuminates us with his thoughts.”

About the speaker, Charles P. Melville is a British academic who has been Professor of Persian History at the University of Cambridge since 2008. He is the President of the British Institute of Persian Studies. He was one the editors of The Cambridge History of Iran (volume 7) and History of Literature of Iran

Professor Charles Melville lecture
Professor Charles Melville started his lecture first by asking three questions; first question why illustrates history? To make accessible to one of the key points; history involves; there are some choices; decision has to be made. There are Elements of choices by individuals; how closer that picture to the text; most of the pictures are interesting

Second question is; “Are the pictures can be taken as the real accumulation of what is happening. He said History has two sides; one is recording of the past and the other is the putting pictures; representing the past. One is illustrating the past – illustrating the present – what happened.

Professor Charles said the Final question – what uses for the historian in the context of Middle East; Are the pictures really authentic; another dimension; How is history understood by people; how they perceived it? Regardless of perceptual history.

Muslim world
Professor Charles started with Compendium of chronicles and showed Sheila Blair’s study of Rashid al-Dins - Jami al- Tawarikhs; scientific and ethical literature but no illustrative; no Arabic historical chronicles.

Then Professor Charles talked about the Iranic chronicles and Mughal chronicles and said about Persian translations and elaboration of Tabari’s chronicles – Iskandar succeeds Dara  Frear Bal’ami – illustrated 14th century. He also mentioned Persian audience in his book – depicting – Alkharid coronation. Also showed Mongols – showed a court scene: Diez album – Berlin. Mongols history documents - Paris

How the choices of picture has some documentary records – enormous escape of illuminating history.

Professor Charles also showed through the pictures Saljug Sultan Malikshah (c.1072-1092): enthroned ; Rashid al-Din (1307) and Hafiz –i-Abru (1425); Ahmed Tegulder receives an embassy Juvanini 1438) and Taimur receives wedding guests (Ali Yazdi, 1436); Enthronement of Timur (Zafarnama, 1480); Timur’s marriage to Dilshad Aga, (‘Ali Yazdi, Zafarnama, c.1486, Shiraz); Hulagu Khan enthroned 15 century, Jami al-Tawarikhs, 15th century; Conversion of Ghazan Khan (1295), Jami al-Tawarikhs, c.1425;  Dara and coronation of Chenggis Khan, Kuhistani Tarikhe Abul Khair Kbani 1540s and Jalal-ud-Din Khwarazmshah confronts Chenggis Khan across the Indus, Kuhistani Tarikhe Abul Khair Kbani 1540s.

Professor Charles also illustrated history through the images about Safavid illustration of Timurid History – Defeat of Toqtamish Khan 1391, Ali Yazdi, Zafarnama; Safavid illustration of early Islamic history Mirkhwand, Randat al-Safa 1469.

He then also mentioned through the images about Popular History of Shah Ismail (1501-1524) – Ismai’l proclaims Shi’ism, Reza Abbasi Museum, 1690; Ismai’l at Chaldiran, David collection; Ismai’l Battle at Chaldiran and fighting against Uzbeks, Reza Abbasi Museum Tehran; Fath ‘Ali Shah enthroned and fighting the Russians

Then Professor Charles through the images talked about the The Ottomans depict Ottomans History – Ottomans confront the Safavid before Chaldiran  (1514); showed Ahmed Feridun Nuzhar al-Akhbar (1568-69): Selim II receives the Safavid envoy at Edirne in 1567; Selim  at the Funeral of Suleiman (1566); Ottomans depict the lives of the Prophets – Murad III Noah’s Ark, Loqman, 1583; Princes of the House of Timur (detail)

After this Professor Charles illustrated through the pictures The Great Mughals and the History of Babur, 1526-30 : Humayun 1530-40, 1555-56; Akbar 1556-1615; Tarikhe Khandani Timur (Timurnama); Tarikhe Alfi, Akbarnama, Baburnama, Jami al-Tawarikh; Jahangir 1615-27;

Quick Facts about the Library at Al-Furqan
As this is about the 30th anniversary of the Al-Furqan Foundation, it is not out of place to mention about the Library at Al-Furqan.
*Al-Furqan Library is the only library in the world that holds more than 2,000 catalogues of Islamic manuscripts
* This is the only library in the UK that features the complete collection of the series edited by the renowned Turkish scholar Fuat Sezgin. Here, you can find all the series arranged together, following Sezgin’s encyclopaedic vision of knowledge production in Islam.
* This is the only library in the world that allows free and full access in house – to its collection of more than 150,000 manuscripts in digital copy, from Bosnia, Bulgaria, Egypt, Kuwait, Saudi Arabia, Germany, Syria, Turkey, and the United Kingdom.
* The reading room features a special collection dedicated to rare editions and translations of the Qur’an.
*The Digital Library has 121,450 cataloguing cards of manuscripts from 234 collections around the world. This number increases every day, as the Foundation dedicates daily efforts to the cataloguing of endangered and unknown Islamic manuscripts.
* The Digital Library has the facility to search manuscripts by filter categories such as: illuminations, illustrations, drawings and maps, together with many other filters for type of scripts or type of documentary notes available on manuscripts.
* Among the publications by Al-Furqan Islamic Heritage Foundation, there are 35 printed catalogues of Islamic manuscripts from different collections; as well as a monography that is fully dedicated to the study of the codicology of Islamic manuscripts. All publications are free to consult in the library.
* Specialized librarians are available to help students and scholars with their search of sources related to the Islamic manuscript heritage.





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