Conservative Member for Wealden Ms Nusrat Ghani on Afghanistan

 

Conservative MP Ms Nusrat Ghani

participated in the debate on Afghanistan

 

Dr Mozammel Haque

Conservative MP Ms Nusrat Ghani participated in the parliamentary debate on Afghanistan in the House of Commons on 18 August 2021.

Ms Nusrat Ghani

(Wealden) (Con)

 

Ms. Nusrat Ghani, Conservative Member for Wealden, paid tribute to the armed forces, especially those who reside in my constituency of Wealden. I also want to take a moment to pay tribute to all those Afghan men and women who were brutalised for 17 years under the Taliban, did everything that they could to rebuild their country, and once again will have to face a Taliban without us by their side.

Ms. Nusrat Ghani said, “There are many who have served in Afghanistan on these Benches. I had a very brief moment in Kabul. For 17 years under the Taliban, no female voice was heard in the Afghan Parliament, the Loya Jirga. I worked for the BBC World Service and we rounded up some very brave women to make sure that female voices were heard for the first time in the Loya Jirga. We did that under the threat of the Taliban, but I had a British passport, and I knew that I could come home and be safe. I was naively optimistic in thinking that these women’s lives would be improved for the better. I am now receiving phone calls telling me that it is game over.”

Speaking about the progress in Afghanistan during last 20 years, Ms Nusrat Ghani mentioned, “It has taken 20 years to have 69 female MPs and they will watch us speak here today knowing what will happen if we cannot get them out, and soon. They cannot wait for five years. It is not just them, but their families, everyone who has worked with them, and everyone in an NGO who has worked to un-Talibanise the laws and processes in Afghanistan who are now targeted. It means that, after 20 years, we will have to start all over again. This has been catastrophic, cack-handed, cruel and humiliating. This is the watershed moment of the west’s failure.”

Ms Nusrat Ghani also mentioned about two things. She said, “I want to say two very quick things, hopefully to try to be constructive. I need to understand how our intelligence has failed, how the imagination of those providing the intelligence has failed, and, if we are relying on this intelligence now going forward, how we can be assured that they know to do the right thing, whether it is in relation to our regional partners, the Taliban or any further security issue. I would like to have a better understanding of where our parameters are when it comes to dealing with the Taliban, of what leverage we have to ensure safe passage, and of whether any aid funding will reach the people whom it needs to get to.”

Ms Nusrat Ghani MP concluded, “My final point is about the radicalisation that is going to emerge from Afghanistan. There will be not just the extremism that the Taliban will promote, but a fight in the middle east and Asia about who represents Islam. Members may not agree with me, but some countries have been trying to become more liberal since 9/11 to take away the taint around Islam. Will they now have to become even more conservative and brutal to compete with the Taliban? That will bring forward a new version of extremism where we cannot rely on any safety and security for women in the middle east or in any Islamic state.”

 

Khalid Mahmood MP Fears Talebun-run Afghanistan

 

Khalid Mahmood Fears Taleban-run Afghanistan

 

Dr Mozammel Haque

 

Khalid Mahmood, Labour Member for Birmingham, Perry Barr, fears about the Taleban-run Afghanistan. He expressed his opinion while participating in the parliamentary emergency debate on Afghanistan on 18 August 2021 in the House of Commons.

Mr Khalid Mahmood

(Birmingham, Perry Barr) (Lab)

Khalid Mahmood, Labour MP said, “First, I pay my respects to all those military personnel who lost their lives, all those who still have mental health trauma, all those who still suffer from life-long injuries, and all those diplomats, journalists and 69,000 Afghani soldiers who lost their lives during the last 20 years.”

Labour MP Khalid Mahmood mentioned, “In 2001, we went into Afghanistan to say to the people that we would get rid of the military, medieval regime and bring them up to speed as regards what we believed their living standards, education and living systems and style should be. We promised all those women that they could move forward—that they could be judges, politicians and teachers—and that they could learn. We said they could do what we could do—they could do everything that they wanted to do. That was right, because they should be able to do that.”

He also said, “Now, will all those women, and all those judges who wanted to put the system right in Afghanistan, be able to do that? The Taliban are saying, “We will treat everyone fairly, but under Islamic jurisprudence.” Does anybody understand what Islamic jurisprudence is? It is applied by individuals—the people who are in charge in that place. It is applied by those who sit in judgment. Their jurisprudence can be different from that of anybody else in that area. We can say that we have been given these guarantees, but we need to look at what those guarantees will mean to those women and how they will be treated.”

Talking about the last 12 years, Khalid Mahmood mentioned, “Over the past 12 years, we have taken no real action in Afghanistan. The Obama Government dithered over what they wanted to do. The Trump Government did not know what they were doing; they tried to do, and did, backdoor deals with the Taliban. The Biden Government have just come in and, without looking at what is happening on the ground, have taken a unilateral decision, throwing us and everybody else to the fire. They have decided to withdraw in a manner that no military person of any rank would perceive as fit for the arena in which they serve.”

Talking about Afghanistan, Khalid Mahmood said, “What did we do wrong during that period? As the right hon. Members for Maidenhead (Mrs May) and for Bournemouth East (Mr Ellwood) said, we did not understand government there—we did not understand how it worked. Kabul has never been Afghanistan’s only entity. The people who ran the Government we placed there were totally corrupt, with hardly any mandate, and there for themselves. As we have seen, the current President has run away, leaving all those brave women to stay and believe in what they believe in. That was the Government we supported. Had we looked at the regional possibilities, the regional government that was in place and what the regional warlords were playing at, we would have understood the force of the Taliban, their training and how many people had been gathering in their ranks. We did not do that, and that is why we are suffering the consequences.”

Labour MP Khalid mentioned, “President Biden has decided to pull out because he does not believe that there is now a direct threat to the US. I do not know where he has got that intelligence from, but let us see how that goes. He needs to understand that this is about not just terrorist threats emanating from Afghanistan, but the economic war going on in the region. By vacating Afghanistan and not speaking to its neighbour Pakistan, he will now provide a clear corridor for China and Russia to come through. It is not about a 20-year war, but about the current situation, the economy and the area’s geographical position. I hoped that he would understand that but, unfortunately, I do not think that he has managed to.”

Speaking about refugees fleeing into Pakistan, Labour MP Khalid Mahmood said, “We need to ensure that we address the refugees fleeing into Pakistan. Hundreds of thousands of people are crossing the border, but the Prime Minister did not once mention what relationship he has with Pakistan, what work he is doing with it, what support he will give it, or how he will speak to it about what to do. If we do not support those refugees and we do not understand what is going on, they will be left to the people traffickers who want to exploit them. Children will lose their lives in the seas and God knows where else.”

Khalid Mahmood MP concluded, “We need co-ordination. We know enough to move forward and not make mistakes that we have already made. We need to work this properly, look to the region, support the people at source and resolve these issues, not leave it all until the very end.”

 

 

Jeremy Corbyn Independent Member for Islington North participated in the Parliamentary Emergency Debate in the House of Commons on Afghanistan on 18 August 2021

Jeremy Corbyn an Independent Member for Islington North said on Afghanistan, “In this sombre and very serious debate, there are two fundamental points I want to make. First, we have all been inundated overnight and in the past couple of days with emails from constituents and many others who are very worried about the plight of those who are trying to get out of Afghanistan, the numbers of people who ought to be supported and the approach that the British Government have taken. Members will have seen letters from the National Union of Journalists concerning journalists and their safety, from the University College Union concerning their students in this country and their fears, and from many, many others, including people representing trade unions in Afghanistan.”

Jeremy Corbyn MP said, “As well as that, I ask the Government clearly what their strategy is for allowing people to come to this country, because it is clear that all those who have worked for the British Army or any other organisation in Afghanistan should be allowed to come here. That is the case, likewise, for non-governmental organisations, but I would add to that those who have worked for contractors that have been contracted to the British or American services. They will be just as vulnerable in the future.”

Speaking on refugees, Jeremy Corbyn said, “If we are serious about ensuring that all those refugees who wish to come here are able to get in, the Government have to do two things. First, they should respond to the very generous offers made by a lot of local authorities—I saw a letter last night from the leaders of Labour London borough councils—of doing everything they can to support refugees coming to this country. However, they need financial support to be able to house those people, accommodate them and ensure that they can be integrated into our society. There must also be a change in the Government’s rhetoric about refugees in general. We cannot hold out a hand and say that we are going to welcome all the Afghan refugees here—I hope we do—when, at the same time, we are passing legislation that will criminalise those who save the lives at sea of people trying to get to this country, a place of safety. If we are an open society that welcomes refugees, we should mean that wherever refugees come from—not just Afghanistan. I hope the Government will bear that in mind and give us a clear outline of how people will get out of Afghanistan, how they will get here and how they will be processed when they get here.”

He mentioned, “Too many of us represent constituencies where refugees who do not have enough support are living. They are begging, homeless and street-sleeping while their applications are endlessly processed. That is not the sign of a society or a Government who are holding out a hand of friendship towards refuges.”

Mentioning about the cost and lives of this war, Jeremy Corbyn said, “The war has cost the United States $1 trillion and this country tens of billions of pounds. It has cost the lives of tens of thousands of Afghan people. It has driven many of them into asylum or refugee status in all the neighbouring countries. It has taken the lives of American soldiers, and soldiers of almost every other nationality that got involved, including 457 British soldiers. At the end of it, the trauma of those who served there and were injured there, and the mental health issues that pertain for soldiers coming out of service, are huge and likely to be exacerbated by what has happened over the past few days. We need to ensure there is proper support for those who have served and suffered in Afghanistan, and we also need a serious appraisal of how we got there in the first place.”

Mentioning about the longer term history of Afghanistan, Jeremy Corbyn said, “Any examination of the longer-term history of Afghanistan will show that wars there fail. There were three in the 19th century and a number later. The great game of the 19th century was about preventing Russia from getting control of Afghanistan. Later, the cold war took over and the Americans supported the opposition to the Soviet Union, thus forming the mujaheddin, which morphed into the Taliban and so much else. There are some serious historical lessons to be learned about how we take major foreign policy decisions. It is beyond disappointing that the Prime Minister’s response this morning appeared to be that he is not prepared to countenance a serious inquiry into all this.”

He concluded, “I can hear my friend, the late Paul Flynn, speaking about the number of soldiers who died in Helmand. I can hear all those who spoke up against the intervention, not because they supported the Taliban and not because they were not serious about human rights, but because they were serious about a long-term peace in a world that recognises the historical position that we have got ourselves into. Now surely is the time for a sober reflection on the disaster that has happened in Afghanistan.”

 

War on Afghanistan Shows You can't deliver Democracy with bomb & bullets says Zarah Sultana

 

Zarah Sultana ,Labour Member for  Coventry South participated in the Parliamentary emergency debate on Afghanistan in the House of Commons on 18 August 2021.

 

Zarah Sultana ,Labour Member for  Coventry South participated in the parliamentary emergency debate on Afghanistan on18 August  2021 in the House of Commons.

Zarah Sultana said, “Today, nearly 20 years since Tony Blair dutifully followed George W. Bush to war in Afghanistan, this House has an obligation to learn its lessons and to ensure that its mistakes are never repeated. I want to start by stating a hard but clear truth that some in this House do not want to hear: the 20-year war on Afghanistan was a mistake of catastrophic proportions, causing untold human tragedy, with 240,000 people killed—men, women and children—including tens of thousands of innocent Afghan civilians and 457 British personnel. This House must never again send British service personnel to die in futile wars.”

She said, “Rather than repeating the mistakes of the past, we must learn that lesson for the future. The west cannot build liberal democracies with bombs and bullets. That dangerous fantasy, cooked up by neo-conservative fanatics in Washington and championed by their faithful followers in London, has brought untold death and destruction to Afghanistan, Iraq, Libya and many other places, in wars that have made us all unsafe. Today, we must rid ourselves of the delusion that the answer to failed intervention is yet more intervention and dispense with the belief that freedom abroad and safety at home can be won through wars and regime change.”

Labour MP Zarah Sultana said, “After all this bloodshed, we have a special duty to the people of Afghanistan. Today, as Afghans flee for their lives—with heartbreaking images of people desperately clinging on to planes, hoping that the sky is safer than the land—the Afghan asylum seekers who are already here must be provided with an unconditional amnesty. On that issue, I want to raise again with the Government the case of my constituent Jamal and his father. Jamal was a translator for the British Army for six years and his father worked as a gardener in a British base. While Jamal made it safely to Coventry, a proud city of sanctuary, his father has been denied relocation and is still in Afghanistan in grave danger. I have written to the Secretary of State, but I have not received a reply, so today I urge the Government to act immediately and provide safe passage for Jamal’s father and all Afghans who face that threat from the Taliban.”

Zarah Sultana MP concluded, “The war on Afghanistan was the first war on terror. I was just seven years old when British air strikes hit the country. A few years later, the now Prime Minister wrote, “We are in Afghanistan to teach them the value of democracy.” Today, after 20 years of bloodshed, it is incumbent on us to learn that democracy cannot be bombed into existence and that American military might is no friend of freedom, and to ensure that this first war on terror is Britain’s last war of aggression.”

 

Importance and Significance of the Month of Muharram

 Importance and Significance

of the Month of Muharram

Dr. Mozammel Haque

 

The month of Muharram is important and it has so many significances. First of all, it is not only one of the twelve months of the Hijri calendar but it is the first month of the Hijri calendar. Secondly, it is also one of the four sacred or forbidden months of the Hijri calendar. Allah Subhanahu wa Taala said about the Ashhur ul Hurum, the sanctified four months, one of them is the month of Muharram. In the following paragraphs, I am going to discuss, narrate and explain the following subjects – such as Four Sacred Months, Ashhur ul Hurum, the Holy Places and Holy Times chosen by Allah Subhanahu wa Taala, Fasting in the month of Muharram, especially fasting in the day of Ashoorah, expiation of sins – small and big; Karbala – the Martyrdom of Hazrat Hussein on the day of Ashoorah accidentally and lastly the beginning of Hijri calendar. This is based on a talk given by Dr Ahmad al-Dubayan, the Director General of The Islamic Cultural Centre & the Regents Park Central London Mosque, London, on Muharram on Saturday the 15^th of September 2018.

Four Sacred Months

Dr. Ahmad al-Dubayan first mentioned about the four sacred months in the Hijri calendar and one of them is the month of Muharram. He said, “There are always four months in a year. These months are sacred actually they are holy months but they are not like Ramadan. These months are Dhul Qaida, Dhul Hijja, Muharram and Rajab. These four months according to the Hijri calendar are the sacred months – Ashhur al Hurum. Allah Subhanahu wa Taala said this in the Qur’an. The Holy Qur’an says, "The number of the months according to Allah is twelve months (mentioned) in the Book of Allah on the day in which He created heavens and the earth. Among these (twelve months) there are four sanctified”.

 These four months, according to the authentic traditions, are the months; these months are Dhul Qaida, Dhul Hijja, Muharram and Rajab. All the commentators of the Holy Qur’an are unanimous on this point, because the Holy Prophet Sallalahu Alayhe Wassallam in his sermon on the occasion of his last Hajj, has declared:"One year consists of twelve months, of which four are sanctified months, three of them are in sequence; Zulqadah, Zulhijjah, Muharram, and the fourth is Rajab."

Dr. al-Dubayan mentioned, “Allah said, don’t be unfair unjust to yourself during this time. It means you have to avoid conflict and wrong things especially in these four months. Of course every Muslim is asked every time but it is more confirmed in these four months. These are the months - Dhul Qaida, Dhul Hijja, the month of Hajj and this month, Muharram and Rajab, which is going to come inshaallah. Rajab is the seventh month of the Hijri calendar.”

 The word Muharram itself means sacred or forbidden. Why they call it like this? Dr. al-Dubayan mentioned, because Arabs used not to fight; not to do any problem or dispute with other tribe especially during these four months even before Islam. May be this is one of the remaining of the traditions of Prophet Ibrahim (peace be upon him).”

 Thus, the sanctity of these four months was recognized right from the days of Sayyidina Ibrahim. Since the Pagans of Makkah attributed themselves to Sayyidina Ibrahim they observed the sanctity of these four months and despite their frequent tribal battles, they held it unlawful to fight in these months. In the Shari’ah of our Holy Prophet Sallalahu Alayhe Wassallam the sanctity of these months was upheld and the Holy Qur’an referred to them as the "sanctified months".

In the Hijri calendar there are twelve months out of which these four months are sacred or forbidden months. Dr. al-Dubayan said, “Among these twelve months there are four months - the forbidden or sacred months – do not be unfair with yourself in these four months. Even the Companion of the Prophet Sallalahu Alayhe Wassallam Ibn Abbas said; if somebody commits sins in these four months it is even bigger more than the other times. Of course respect of the Shari’ah, of the teachings of Allah Subhanahu wa Taala must be more during these four months.”

Dr. Al-Dubayan said, “Nowadays we forget these four months. We just live in just like any other days. Muharram starts; or Safar or Rabi al Awwal do not have any meaning for us. We are always busy in this Dunya; we do not pay that much attention to these four months. We have to keep more of these four months  in our mind - Dhul Qaida, the month before the Hajj, the Dhul Hijja, the month of Hajj  and the next month, the month of Muharram which is we are now in and then the Rajab, the seventh month of the Hijri calendar.”

 Dr. al-Dubayan continued, “As I said, the Arabs, even before Islam, stopped fighting during these four months. If somebody has revenge against someone who has killed his brother or father; he during these months does not do anything to him. He waits till actually the time passes when he is no longer in these months any more. New month starts; then they go back to their normal life. This is how they respect this.”

 Chosen Holy Times and Holy Places

After mentioning about the four sacred or forbidden months of the Hijri calendar, Dr. al-Dubayan spoke of the holy times and holy places. He said, “Allah Subhanahu wa Taala chooses certain places and certain times to be holy times and to be holy places. There are certain rituals for this. Allah is the One who decides this, not us. For example, the month of Ramadan, this is the time, this is the holy month. The Lailatul Qadr, which Allah Subhanahu wa Taala asks us to do our best to seek in the month of Ramadan - the Lailatul Qadr, to pray during the Lailatul Qadr. This is Allah Subhanahu wa Taala decided.”

 “Allah Subhanahu wa Taala decided the last ten days of Ramadan as Lailatul Qadr, to pray during this Lailatul Qadr; the Yaum ul Arafah, the day of Arafah, the Ashoorah, which is going to come next Thursday. These things are decided by Allah Subhanahu wa Taala, not by us, not by people. For each day there are some teachings; sometimes fasting, sometimes praying. For example, Lailatul Qadr for more prayer; the Day of Arafah, fasting for those who are not in Hajj; the Day of Ashoorah, I am going to talk about this day of Ashoorah,” Dr. al-Dubayan said.

 Chosen Holy Places

Dr. al-Dubayan then mentioned about certain holy places. Allah Subhanahu wa Taala has decided about these holy places – for example, Masjid al-Haram in Makkah; Masjid al-Nabawi in Madinah and Masjid al-Aqsa. Dr. al-Dubayan mentioned, “There are certain places Allah Subhanahu wa Taala grants them His blessings and call them the holy places, one of them is Masjid al-Haram in Makkah. Allah Subhanahu wa Taala calls this Masjid al-Haram. The Prophetic Mosque in Madinah, the Masjid al-Nabawi; Allah Subhanahu wa Taala said who pray here he call them equals to 1,000 prayers than anywhere else. And one prayer in Makkah in Masjid al Haram equals to 100,000 prayers. Can you imagine how the blessings in these places? If you pray one time in Masjid al Haram in Makkah as if you pray 100,000 times than somewhere else. If you pray at the Masjid of the Prophet Sallalahu Alayhe Wassallam it is equal to 1,000 prayers. If you pray at Masjid al-Aqsa it is equal to 500 prayers. We cannot add any other mosque on earth in this list of chosen holy places - mosque. It is Allah Subhanahu wa Taala who decides this, not us and nobody. This is very very important for all of you”

“Nobody can tell you - it is preferable to pray at this place or fast that day or to fast here or to pray here without the daleel of Kitab or Sunnah. Because it is Allah Subhanahu wa Taala who decides that. How do we know about Ashhur ul Hurum the four sacred or forbidden months? I told you. It is mentioned in the Qur’an. How do we know about Masjid al-Haram; if you pray there it is more than 100,000 prayer, because the Prophet Sallalahu Alayhe Wassallam said in the Hadis Sahih. How do we know the prayer at the Masjid al-Nabawi equals to 1,000, because Prophet Sallalahu Alayhe Wassallam said that. We cannot say, for example, go there; it will be 100 or less or more; we cannot. You cannot choose any other place and say this is really preferable; similarly you cannot say to fast that day without proof; without daleel from the Kitab and Sunnah - the Qur’an and Sunnah, the traditions of the Prophet Sallalahu Alayhe Wassallam. I always advice you when someone tells something; you ask where it is? show me the daleel whether it is in the Qur’an or the Hadis Sahih of the Prophet Sallalahu Alayhe Wassallam This is very important,” mentioned Dr. al-Dubayan.

Dr. al-Dubayan then mentioned about lot of fake stories invented by people in the Muslim world. He said, “Many people created lot of things in the Muslim world. If you pray there mashallah there will be more benefits. How do you know? Can you show daleel? did the Prophet said that? No. One of the followers of the Companions came to Abdullah al-Masood and said to him, I just come from Tur, the mountain where Allah Subhanahu wa Taala talked to Moosa alayes Salam it is in Sinai. This man witnessed the visit to that place, the mosque there, the place itself. And then he came to Abdullah al-Masood or Abu Hurairah; he said I just come; why did you go there; he said I wanted to pray there. He said, listen, I heard Prophet Sallalahu Alayhe Wassallam saying: nobody travel to pray besides these three mosques - Masjid al-Haram in Makkah, The Masjid al-Nabawi, the Prophet’s Mosque in Madinah and Masjid al-Aqsa. These three places you can travel just to pray. So the Companions of the Prophet Sallalahu Alayhe Wassallam never travel just to pray except these three places. Why? Because there is no daleel from the Kitab or Sunnah. it is said it is sacred or it is holy place; it is a place where there is given blessings. This is one of the principles of Aqidah you have to remember; I have told you all the time. Brothers and sisters, you have to remember this; anybody tells us about any mosque, ask where is this in the Qur’an or the Sunnah of the Prophet Sallalahu Alayhe Wassallam.”

Fasting in the month of Muharram

The Prophet Muhammad Sallalahu Alayhe Wassallam used to fast a lot in the month of Muharram, this month; of course not fasting the whole month like Ramadan. But may be, every week two days three days; it is a Sunnah to fast as many as you can; or as much as you can in the month of Muharram, this month. But don’t fast like Ramadan. So, one day a week or two days a week according to what you can. This is a Sunnah; it is not a duty, of course. It’s not wajib; this is one of the principles of this month. In this month, there is a day of Ashoorah. What is a day of Ashoorah? The Day of Ashoorah is the tenth day of Muharram. The word Ashoorah came from the word ashara in Arabic. Ashara means ten.

 

Treaty of Madinah

Dr. al-Dubayan mentioned about the beginning of Ashoorah. He said, “The Prophet Sallalahu Alayhe Wassallam came to Madinah, he stayed in Madinah and established first the Muslim community in Madinah as we all know. There was in Madinah some Jewish tribes, Jewish community. The Prophet Sallalahu Alayhe Wassallam closed a Treaty with the Jewish community, which we called the Treaty of Madinah. According to this Treaty, not to fight with each other; to be fair with each other, not to hate some others against others. This is like a political agreement between the Muslims and the Jews in the Madinah itself; to share together, to live together as one society as it was mentioned in the Treaty which the Prophet Sallalahu Alayhe Wassallam himself signed.”

 

Fasting on the Day of Ashoorah

Why we had started to fast on the day of Ashoorah? Dr. Ahmad al-Dubayan narrated the story behind the start of the fasting on the Day of Ashoorah. He said, “One of the things Prophet Sallalahu Alayhe Wassallam noticed in Madinah; Jews at that time used to celebrate a certain day.   The Prophet Sallalahu Alayhe Wassallam asked them why you celebrate this day; they said we celebrate this day thanking Allah Subhanahu wa Taala because He has saved Moses, the Prophet Moses (peace be upon him) with his people from the Pharoah of Egypt and to save them from the land there, to the holy land. The Prophet Sallalahu Alayhe Wassallam said, we are closer to Moosa then. Why? Because the call of the Prophet Sallalahu Alayhe Wassallam, the message of the Prophet Sallalahu Alayhe Wassallam is Tawheed and the message of the Prophet Moosa (peace be upon him) is Tawheed. So the Prophets, all of them, came with the same message, the Tawheed, La ilaha Illalah.”

 “Anybody who comes with this, he comes closer to the Prophet and anybody who goes away from this, he goes away from the Prophet. So the Prophet Sallalahu Alayhe Wassallam said, I am Prophet, he is Prophet and so I am closer to him. We will then celebrate this; do this in another way. How? Then the Prophet Sallalahu Alayhe Wassallam asked Muslims to fast that particular day. At that time the day was the day of Ashoorah, the tenth day of this month of Muharram, which is coming inshaAllah in the next Thursday. Prophet Sallalahu Alayhe Wassallam fasted in that time and he asked the Companions to fast next year; he said if you fast next year, you fast another day with it either before or after. This is to be different from the Jewish community. Muslim community at that time in this ritual would be different. This is the beginning of it; this is a Sunnah,” Dr. al-Dubayan mentioned.

 Expiation of Sins

Dr. al-Dubayan also said about a Hadith Sahih of the Prophet Sallalahu Alayhe Wassallam. He said, “The Prophet Sallalahu Alayhe Wassallam said in another Hadith Sahih; I am asking Allah Subhanahu wa Taala this day to delete the small sins, the minor sins of everybody one year before; this means if you fast on this day with good intention, of course Allah Subhanahu wa Taala will remove from your record all the small sins that was done in the last year; the small ones, not the big ones. The big things; no. This prayer if you pray every time the small things will be deleted but not the big things. Big things you have to make Tauba; you have to have the Taubah. It is very very important.”

“This is also the same with Ramadan; the same with Jumah, the same with the day of Arafah; one year after or one year before. Some people think; okay, no problem. Whatever you did wrongs and then you can fast Arafah or Ashoorah Allah Subhanahu wa Taala washes away all the sins you have done.  Allah will wash away from you and delete the minors or small ones, not the big ones; not the Riba, not the adultery, not the violating of the rights of parents. For these big things, no,” mentioned Dr. Al-Dubayan.

The day before Ashoorah which is ninth; in Arabic it is called Teesa, the word comes from the number Teesa. Dr. al-Dubayan said, “Most Muslims actually fast Taswah which is the 9^th and the 10^th. Why? In case, there is a mistake in the beginning of the month and they will definitely have the 10^th day; of course; if you do your best and if you fast and later on you find that you fast the wrong day not the right day; you follow the wrong calendar, Allah will reward you for fasting exactly because this is the best you have done. Allah wanted to do the best; not to know everything completely absolutely. The absolute knowledge is for Allah Subhanahu wa Taala, not for us.”

 Karbala – Martyr of Hazrat Hussein

Dr. al-Dubyan narrated the history of Karbala – the martyrdom of Hazrat Hussein in brief. He mentioned, “Fifty days after this, Prophet Sallalahu Alayhe Wassallam passed away in the year 11 Hijri. He went for Hajj in the year 10 Hijri. Then the Prophet Sallalahu Alayhe Wassallam came back. Few months after the Hajj, he passed away, he died. Fifty years after, Hussein bin Ali Abu Talib was moving to Karbala in Iraq and there he was killed; he was killed accidently on that day of Ashoorah. That was fifty years after. This means fifty years after the death of Prophet Sallalahu Alayhe Wassallam; after Abu Bakr, Umar, Othman, and Ali himself; then Hussein was killed; the year was 61 Hijri precisely. Of course everybody was regretting what had happened. Everybody said who killed him they were criminals, they were wrong; there is no doubt about this. No Muslims on earth is happy about what had happened that day at all.”

 

“But we are also following the Prophet Sallalahu Alayhe Wassallam. We cannot add to the day of Ashoorah anything the Prophet Sallalahu Alayhe Wassallam did not do it.  Some people exaggerate about this; they make rituals especially for the day which is not Sunnah to show sadness; for example, to wear black dresses etc. In the Sunnah it is not done that way. We follow our prophet; to fast this day to follow the Prophet Sallalahu Alayhe Wassallam; anything else more than the Sunnah don’t do it; that’s the wrong. We said that. Even the Khulafah Arba, the four Caliphs, Abu Bakr, Umar, Othman, Ali did not do anything on that day more than fasting,” mentioned Dr. al-Dubayan.

Bidah

Dr. al-Dubayan also continued, “This is all created after. It was not even created 50 years after. It was created 300 years after. That was in the third century. All these rituals you see, all these caravans, festivals, this was created in the fourth century; not in the first, not in the second. You have to be aware of this. Other people also make other things; they add certain other things; they do certain kind of foods, certain people dress themselves white on that day to show their happiness because of the killing of Hussein. This is something very awful. Nobody says they are happy about what had happened. This is a matter of rituals; it is not a matter of traditions. Wearing white, cooking certain food, cooking rice, giving something – these are all bidah. That was added all to the Sunnah. The Prophet Sallalahu Alayhe Wassallam did not do this. The Four Caliphs did not do it; the great Imams, the Imam Hanifah, the Imam Safieh, the Imam Maliki, the Imam Ahmad did not do it. These are all created after. We stick to the Qur’an and the Sunnah of the Prophet Sallalahu Alayhe Wassallam. This is very very important I have to mention it.”

 Fake Hadiths relating to Ashoorah

Dr. al-Dubyan then mentioned some of the fake Hadiths made relating to Ashoorah. He said, “You will find some fake Hadith; fake made just for Ashoorah; one of them for example, he who spends more money Allah will give him more money for the year; this is fake Hadith, it is not true. Somebody fakes this to celebrate or to do something. This is fake, this is not true; not Hadith. Some people drink milk on that particular day; this is also bidah, this is not Sunnah. Just follow Prophet Sallalahu Alayhe Wassallam.”

 

“When Prophet Sallalahu Alayhe Wassallam died, when he passed away, everything in the religion was clear. He told us everything; nothing hidden; he did not hide anything; he did not give any special thing to certain people only for other things. The Qur’an is for all of us; the Sunnah is for all of us; so if anybody told you that some part of the Qur’an is only for certain people; don’t believe this. If someone tells you there are some Hadiths only for some people, nobody knows about them especially for this person; it is not true,” said Dr. al-Dubyan.

 Prophet Mercy for whole Mankind

“Why? Because Allah Subhanahu wa Taala says in the Qur’an we just send you as a Mercy for the whole Mankind for the whole world. How the Prophet Sallalahu Alayhe Wassallam would be mercy for me, for him, for her for everybody when something is hidden. How come the Prophet Sallalahu Alayhe Wassallam talk about equality of man; all mankind is equal. Prophet Sallalahu Alayhe Wassallam said there is no superiority for any Arab for someone not Arab; for any white for someone who is black. You are all equal; you are brothers and sisters; your father is one and your mother is one. And your father is Adam and your mother are Hawwa, Eve. That means we come from the same father and the same mother. So, we always put borders saying I am better than you and you are better than that,” mentioned al-Dubyan.

Hijri Calendar

Seven years exactly after the death of the Prophet Sallalahu Alayhe Wassallam Hijri calendar was started. (It will be dealt in detail in the next issue)

 

 

The Month of Muharram: Its Importance and Significance

The Month of Muharram:

 Its Importance and Significance

 Dr. Mozammel Haque

 

The Islamic Calendar is based on the Lunar Calendar consisting of 354-355 days annually and is 10-11 days shorter than the Solar Calendar. The Lunar month is based on the time it takes the moon to complete a single orbit around the earth and it is just over 29 and half days. There are many advantages to the Lunar Calendar. For example, the various dates in the Islamic Calendar such as Ramadan and Hajj rotate every year and are not fixed like the Solar year. People, therefore, will perform acts of worship in various climatic conditions and in different length of hours in submission to the Will of Allah where human imagination plays no part. 

Origin of the Hijri Calendar 

The Islamic Calendar was first introduced by the close companion of the Prophet (peace be upon him), the second Caliph Umar ibn Al-Khattab (May Allah be pleased with him) in 16 AH/637 AD. During his leadership of the Muslim community in approximately, 637 AD, he consulted with his advisors in order to come to a decision regarding the various dating systems used at that time. It was agreed that the appropriate reference point for the Islamic Calendar was the Hijrah, since it was an important turning point for the Muslim community. The event of Hijrah, the migration of the Beloved Prophet Muhammad (peace and blessings be upon him) from Makkah to Madinah in 622 AD was chosen to begin the Islamic Calendar because it was the first major sacrifice made by the whole Muslim Ummah for the preservation of Islam in its formative period. After the emigration to Madinah (formerly known as Yathrib), the Muslims were able to organise and establish the first real Muslim community, the real Islamic state with social, political, and economic independence. 

Muharram the First Month

of the Islamic Calendar 

Muharram is the first month of the Islamic Calendar. There are twelve months in the Islamic Calendar. As the Qur'an says: Lo! The number of the months with Allāh is twelve months by Allāh’s Ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them...(Al-Qur'an - 9:36) "It is He Who made the sun to be a shining glory, and the moon to be a light of beauty, and measured out stages for it, that you might know the number of years and the count of time. Allah did not create this except in truth and righteousness. And He explains His signs in detail, for those who understand" (10:5).

 In his final sermon before his death, the Prophet Muhammad (peace and blessings be upon him) said, among other things, "With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumaada and Sha'ban." The four sacred months (al-Asshhur al-Hurum) are Rajab, Dhul Qa‘dah, Dhul Hijjah and Muharram. Out of the four sacred months, Muharram has been blessed with certain specific virtues.

 The companions were also consulted on which month should mark the beginning of the year, Caliph Umar al-Khattab and Uthman ibn Affaan (May Allah be pleased with them), chose Al-Muharram due to it being a sacred month and because it follows the month of Dhul Hijjah, which is when the Muslims perform Hajj – or the pilgrimage, which was the last pillar of Islam that Allah enjoined upon the Muslims. Al-Muharram also follows the month in which the Prophet (peace and blessings be upon him) pledged allegiance to the Ansar (his Madinain supporters) to emigrate to Madinah and this pledge of Allegiance was one of the introductory acts of emigration.

 Due to all these reasons, Al-Muharram was deemed the most suitable month to begin the Islamic Calendar. Muharram the first month of the Islamic Calendar, were considered sacred. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word “haram” meaning forbidden. The month of Muharram is also of great religious significance to Muslims the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word “Muharram” is often considered synonymous with “Ashura”, the tenth day of the month of Muharram.

 Fasting in the month of Muharram

Fasting is advocated in the month of Muharram. The Prophet (peace and blessings be upon him) said: “The best fasts after the fasts of Ramadan are those of the month of Muharram.” Although the fasts of the month of Muharram are not obligatory, yet one who fasts in these days out of his own will is entitled to a great reward by Allah the Almighty. The Holy Prophet Muhammad (Peace and blessings be upon him) said: "The best of fasts besides the month of Ramadhan is the fasting of Allah's month of Muharram." (Muslim)

 In another Hadeeth, Ibn Abbas reports: "that the Messenger of Allah (Sallallahu-Alayhi-Wasallam) said: "The one that keeps a fast in the month of Muharram will receive the reward of thirty fasts for each fast (in this sacred month)." (Tabraani) Although the fasts of the month of Muharram are not obligatory, the one who fasts in these days out of his own will and choice is entitled to a great reward by Almighty Allah. The Hadith citied above signifies that the fasts of the month of Muharram are the most rewardable among the Nafl fasts i.e. the fasts one observes out of his own choice without being obligatory on him.

10th day of Muharram (Aashora)

Although the month of Muharram is a sacred month as a whole, the 10th of Muharram is the most sacred among all its days. The day is named “Ashurah”. It is one of the most important and blessed days of Allah in the Islamic Calendar. Some ulama (Scholars) are of the opinion that before the fasts of Ramadan, the fast of the day of Ashura was compulsory upon the Ummah. This is stated in a Hadith reported by A'ishah that the beloved Prophet (peace and blessings be upon him) ordered the observance of the fast of Ashura.

 However, when the fast of Ramadan became compulsory, then whosoever wished, kept this fast and whosoever desired did not observe the fast. (Bukhari) Ibn Abbas reported, “I did not see Rasulullah sallallahu 'alayhi wassallam anxiously await the fast of any day, which he gave preference to over other days, but this day, the day of Ashura.” (Bukhari) It is also said by scholars that since the beginning of this world, Ashura day has been a very important day. On this day great signs of Allah’s power and glory have appeared in the world. On this day many Prophets were born and they were instituted to the office of prophecy. On this day, Prophets, Saints and Sincere servants of Allah were blessed with miracles and spiritual powers.

 On Ashura Day the followings have taken place:

1. Repentance of Prophet Adam (Allah’s blessing be upon him) was accepted by Allah

2. The ship of Prophet Nuh (Noah) (Allah’s blessing be upon him) came to rest on a mountain called Al-Judi.

3. Prophet Ibrahim (Abraham) (Allah’s blessings be upon him) was born on this day. 4. He got the title Khalil-ullah (friend of Allah) on this day.

5. The fire in which Prophet Ibrahim (Allah’s blessings be upon him) was thrown by the king Namrud become cool and means of safety for Prophet Ibrahim, by the order of Allah.

6. Allah delivered Prophet Ayub (Job) (Allah’s blessings be upon him) from distress and he was restored to prosperity.

7. By the Grace of Allah, Prophet Yunas (Jonah) (Allah’s blessings be upon him), after being swallowed by a huge fish (whale) for forty days, was casted out on the shore.

8. Prophet Musa (Moses) (Allah’s blessings be upon him) got victory over Pharaoh.

9. Prophet Suleman (Solomon) (Allah’s blessings be upon him) was made a king to rule over mankind, Jins, Animals and the air.

10. Prophet Idris (Enoch) (Allah’s blessings be upon him) and Prophet Issa (Jesus) (Allah’s blessings be upon him) were lifted up alive.

11. Imam Hussain (Allah be pleased with him), the grandson of our beloved Prophet, got martyred at Karbala in Iraq.

12. The day of resurrection and judgement will take place on this day (Ashura) (Ghunia-Al-Talibeen & Tafseer-e-Sawi)

 

Fasting on the Day of Ashura

(10^th of Muharram)

The practice of fasting on Ashura was known even in the days of Jahiliyyah, before the Prophet's mission. It was reported that A'ishah (May Allah be pleased with her) said: “The people of Jahiliyyah used to fast on that day.” It is also reported that the Prophet (peace be upon him) used to fast on Ashura in Makkah, before he migrated to Madinah. Abu Hurayrah (May Allah be pleased with him) said: “The Messenger of Allah (peace and blessings be upon him) said: 'The best of fasting after Ramadan is fasting Allah's month of Muharram.'” (Reported by Muslim, 1982)

 Fasting on the day of Ashura (10th Muharram) According to the Holy companion, Ibn Abbas (May Allah be pleased with him), when the Holy Prophet (Sallallahu Alayhi Wassallam) migrated to Madinah, he found that the Jews of Madinah used to fast on the 10th day of Muharram. They said that it was the day on which the Holy Prophet Musa Alayhis Salaam and his followers crossed the Red Sea miraculously, and the Pharaoh was drowned in its water. On hearing this from the Jews, the Holy Prophet Sallallahu Alayhi Wassallam said, “We are more closely related to Musa than you.” So the Prophet Sallallahu Alayhi Wassallam directed the Muslims to fast on the day of Ashura. (Abu Dawood)

 According to another Hadith, it is more advisable that the fast of Ashura should be either preceded or succeeded by an additional fast. It means that one should fast two days: the 9th and 10th of Muharram or the 10th and 11th . The reason of this additional fast as mentioned by the Holy Prophet Sallallahu Alayhi Wassallam was that the Jews used to fast on the day of Ashura alone, and the Holy Prophet Sallallahu Alayhi Wassallam wanted to distinguish the Islamic-way of fasting from that of the Jews. Therefore, he advised Muslims to add another fast to the day of Ashura. Let us observe this great day according to the way of the Prophet (peace and blessings be upon him) and refrain from all innovations which deprive us of the blessings from Allāh the Almighty. May Allāh guide us all upon the Straight Path and save us from every act which brings His Displeasure. Āmeen.

Published First in November 2013 The Muslim Weekly, London &

The Muslim World, Pakistan, in January 2014