Saturday 4 December 2021

British MPs Speak Shocking Stories of Islamophobia in the British Parliament

 

British MPs Speak Shocking Stories of 

Islamophobia in the British Parliament 

 Dr Mozammmel Haque

 


Shadow Leader of the House and  the Member for Manchester, Gorton (Afzal Khan) secured the debate during Islamophobia Awareness Month in the British Parliament  The debate was held in the Westminster Hall of the House of Commons, on 24 November 2021.

Naz Shah 

Labour Member for Bradford West, Naz Shah said, “I thank my hon. Friend the Member for Manchester, Gorton (Afzal Khan) for securing the debate. I thank all Members who contributed to the debate and the many others, such as my hon. Friend the Member for Coventry North West (Taiwo Owatemi), who could not make the debate but wanted to put on the record their commitment to tackling Islamophobia.”

Naz Shah mentioned, “Islamophobia is a dark reality, with three Muslim grandfathers murdered here in the UK, while terrorist attacks in Christchurch, Quebec and multiple others around the world emphasise the serious nature of Islamophobia if left unchallenged. In the UK, Islamophobic hate crimes against Muslims and their places of worship have sadly become far too common. The latest data for 2020-21 show that 45% of all religious hate crimes recorded by police in England and Wales were against Muslims, although a large number of cases are simply not reported to the police. Data from the crime survey of England and Wales suggests the actual number is approximately six times the number of recorded offences. According to the same data, Muslims were the most likely to be victims of religiously motivated hate crimes in 2017-18 and 2019-20.”



Naz Shah said, “That is not Muslims complaining about Islamophobia. That is the police collecting data on Muslims being attacked. One would think, when Muslims are the most likely to be the victims of religiously motivated hate crimes, that Islamophobia would be a top Government priority but, tragically, it is not. Islamophobia does not manifest itself only in hate crime. Islamophobia is not always a visible attack on mosques or Muslims. Someone does not have to vigorously hate another person to discriminate against them. Discrimination comes in many forms, including conscious and unconscious bias. Let me explain how.”

Labour Member Naz Shah mentioned, “When 15-year-old Azeem Rafiq is forced in a car to drink alcohol, that is of course a hate crime and an assault. Later, when he feels he has to drink alcohol to fit in, to be the best that he can be, to have an opportunity to progress, where is the hate crime then? He is in an environment in which he cannot be the best or achieve his dreams while adhering to the faith that he chooses to follow. Listening to his evidence at the Digital, Culture, Media and Sport Committee, it was evident how much trauma he faced later on in life through being forced to be someone he was not just to fit in.”

Naz Shah said, “Many Muslims face similar barriers daily. A sizeable percentage of British Muslim women do not wear the headscarf, not because they do not want to but because they fear that, by wearing one, they may be attacked, or due to prejudice, will have lower chances of succeeding and reaching the top. They, too, feel that they have to fit in to avoid abuse, discrimination or their chances being limited. Their fear is not misplaced. A 2016 Women and Equalities Committee report found that Muslim women face a triple penalty. Some of the vilest vitriol I have received online is coupled with a picture of me wearing the headscarf while being at a place of worship.”

She mentioned, “As Muslim women, we often recall praise such as, “I am impressed to see how empowered you are as a Muslim woman”—as if being a Muslim was a barrier to empowerment and we even beat it through our archaic faith to become a symbol of success. Although this is often done unknowingly, it is done through people accepting a trope about Islam being a faith that is deeply misogynistic. Contrary to that trope, I want to put on record that as a Muslim woman, my empowerment as a women comes from my faith and the life and teachings of the Prophet of Islam, peace be upon him.”

Naz Shah said, “A report by the Centre for Media Monitoring that analysed media output over a three-month period in 2018, which comprised analysis of over 10,000 published articles and broadcast clips, found 59% of all articles associated Muslims with negative behaviour and over a third misrepresented or generalised about Muslims, with terrorism being the most common theme.”

Naz Shah said, “When such perpetuated tropes and false conspiracies about Muslims are allowed to develop, it enables an environment where people are otherised and demonised. Not everything I have mentioned is a hate crime, but it all can have an impact. Islamophobes and those who consciously or unconsciously discriminate against Muslims often use anything and everything that links to a person’s Muslimness as a factor for their negativity, be that religious practices, ways of dressing or customs, or even sometimes something that is not part of Islam, but is perceived as Muslim, such as a Sikh man wearing a turban. The reality is that Islamophobia is rampant across society, and purely basing Islamophobia on hate crimes like this Government wish to do deprives us of the ability to tackle the full extent of Islamophobia.

Naz Shah Concluded, “We have to tackle the environment in which Islamophobia is normalised. Today, a former England captain, Michael Vaughan, can ludicrously suggest a Muslim England Cricket player like Moeen Ali should go around in between test matches asking random Muslims if they are terrorists—as if he too was somehow liable—and still continue to be a mainstream pundit. The former editor of The Sun, Kelvin MacKenzie, can openly brand Muslims as antisemites and say that it is a nice change from a Muslim making a bomb or trying to kill hospital visitors, and still get invited as a mainstream guest on media shows. In fact, people like Trevor Phillips can generalise an entire community by saying:

“Muslims are not like us”,

that they will never fit in and are

“becoming a nation within a nation”,

without an apology or remorse, and get a special programme in their name on Sky News.”

Alex Sobel 

Labour Member for Leeds North West Alex Sohel asked, “My hon. Friend is making an excellent speech. On her point about institutionalised Islamophobia in certain parts of society—she mentioned cricket and the media—should we not be looking at the governing organisations, whether that is Ofcom in the media or the England and Wales Cricket Board, and seeing whether they are fit for purpose? I do not think they are in this regard.

Naz Shah 

Naz Shah replied, “I absolutely agree and thank my hon. Friend, because that brings me nicely on to my next point. In 2011, the former chair of the Conservative party, Baroness Warsi, said that Islamophobia had “passed the dinner table test”. A decade later in 2021, Islamophobia has now passed the mainstream media test. It has become normalised. In fact, it has become fashionable to demonise Muslims and gain from the political capital of hate. That is why it is so important to adopt a definition of Islamophobia to enable us to at least understand and tackle Islamophobia in all its forms.”

Naz Shah said, “The Labour party was one of the first parties to accept the APPG definition of Islamophobia. Again, last week, the chair of the Labour party and my hon. Friend the Member for Manchester, Gorton wrote to the Government urging them to rethink and adopt the definition. I welcome the intervention by the hon. Member for Wycombe (Mr Baker) on trying to do that in a collegiate way.”

Naz Shah continued, “The Government’s record on a definition of Islamophobia is horrific. The Government refused the Muslim community a definition of Islamophobia, they then refused to accept a cross-party definition, and now two and a half years after promising a definition, they have failed to produce one. While the Minister may try to regurgitate the same old falsehoods about the APPG definition, I ask her one simple question. The APPG officers, before publishing the definition and in good faith, gave sight of it to Ministers. Since the definition has been published, can she tell me if the Government have ever reached out to the APPG to address any questions or concerns with the definition and in good faith try to come to a solution together on the matter? Have they even reached out, even once? The dangerous message that it sends to British Muslims is that this Government simply do not care.”



Naz Shah concluded, “When it came to the covid pandemic, this Government played with people’s lives; when it came to levelling up, they played with people’s future; and, again, on the issue of Islamophobia, they are playing with people’s lives. Minister, I urge this Government to show some leadership and good faith. This issue is far too serious to be ignored. As the theme for this year’s Islamophobia month suggests, it is time for change.”

Dr Rosena Allin-Khan 

Labour Member for Tooting. Dr Rosena Allin-Khan, said, “Like many other speakers today, I have my scars. From being attacked by a racist gang in the park with dogs, as me and my brother ran away, having our clothes ripped from us, scared; to the audible gasps of, “Why the hell would you choose to be a Muslim?”, my experiences are as real as they are painful. With a Polish mother and a Pakistani father, and proudly British, I feel fortunate to have grown up immersed in many cultures. I have, sadly, experienced overt racism and bigotry; unfortunately, I have also been where people speak in perceived safety, not realising that I am a Muslim.”

Dr Rosena Allin-Khan said, “When I was studying medicine at Cambridge, a senior surgeon spoke openly about terrorism and Islam. When I asked him kindly to stop, he was shocked. When I stated that I was a Muslim, he asked where I was from and proceeded to tell me that half my family were eastern European cleaners and the other half were terrorists, and that I should go and tell my family to stop killing people.”

Dr Rosena Allin-Khan said, “A taxi driver once told me, 20 minutes into a cab journey, that he would never in his life allow a Muslim into his taxicab. He told me that Muslims were taking over the world, that he had absolutely no desire to meet one, and that he would not allow his daughter to go and study at a university where someone wore a hijab. I told him to stop the car, that he had met a Muslim and that I would continue my journey on foot.”

Dr Rosena Allin-Khan said, “My mum, who is not a Muslim but married one and had two children who chose to be Muslim, is Polish and has blonde hair and green eyes. She has been spat at in the street, called dirty for walking with her children and, while we were growing up, had people shouting at her on the tube, telling her she had married a dirty—I will not name the name, because I do not want to give it a place in this place.”

Dr Rosena Allin-Khan said, “Many people tell me I should have used getting married as the opportunity to drop the Khan and call myself Rosie Allin in a bid to be accepted, and that I should hide all traces of Islam from my daughters’ names, so that they may have “an easier life.” Well, fear will not make me drop my name or my faith, and fear will never stop me fighting against Islamophobia. In this place we have a platform, but millions of people do not. We owe it to them to speak out, and to fight for change for our community and for our children.”

Yasmin Qureshi 

Labour Member for Bolton South East, Yasmin Qureshi said, “I want to set something straight on the record. Bolton South East does not need the help of other MPs to deal with the issues of taxi drivers. I deal with them, meet them regularly and do not need to set up an APPG for them. I am interested to know why no Conservative MP in Greater Manchester ever wants to join an APPG on Greater Manchester, which is much wider. No Conservative MPs will join that. That was rather a silly comment from the hon. Member for Bury North (James Daly) in making that point. To repeat, my taxi drivers do not need any help from anyone else.”

Yasmin Qureshi said, “Returning to the topic of the day, I want to talk about international Islamophobia. In Myanmar, decades of hate speech and persecution culminated in 2017 with more than 700,000 predominantly Muslim Rohingya people having to flee to neighbouring Bangladesh after a vicious campaign of ethnic cleansing; and our Government did nothing about it. In China, close to a million Uyghur Muslims are believed to be interned in so-called re-education camps. There, too, Islamophobia is rife across the country and our Government have done nothing about it.”



Yasmin Qureshi continued, “In India, with every passing year, Islamophobia has become more normalised and mainstream. Narendra Modi was a member of the RSS, a neo-Nazi group, and his Bharatiya Janata party is making India into an authoritarian, Hindu national state. Regular, unprovoked attacks on Muslims by Hindu mobs have become routine in India, along with the destruction of mosques and the taking away of Muslims’ human rights.”

Yasmin Qureshi said, “Last month, the BBC reported that a video had gone viral on social media showing a terrified girl clinging to her Muslim father as Hindu mobs assaulted him. That is not a one-off. That kind of violence is overwhelming. I have never heard a word from the Foreign Office or Government Ministers on that issue. When they talk about wanting to deal with Islamophobia, I would like to hear from the Government.”

Yasmin Qureshi concluded, “In Europe, Muslims are being made the other. Constantly in France and other countries, every time there is a general election, they bring up the subject of Muslims, take women’s veils and bring in new laws that say that Muslims are forming a counter-society. Again, we hear nothing in this country from the Foreign Office. I would like our Government to do something about that.”

Mr Tanmanjeet Singh Dhesi 

Labour Member for Slough Tanmanjeet Singh Dhesi said, “It is a pleasure to serve under your chairmanship, Mr Dowd, and I congratulate my hon. Friend the Member for anchester, Gorton (Afzal Khan) on securing this important debate and on his tireless work. We have been here before many times. Islamophobia is not a new phenomenon but one that has sadly entrenched itself into significant segments of our society. As the Muslim Council of Britain noted, 70% of Muslims have experienced religious-based prejudice in the past 12 months and just under half of all religious hate crimes recorded by police in 2020-21 were Islamophobic. I also highlight that abuse can happen to Muslims or even those perceived as looking like Muslims, such as turbaned Sikhs like myself.

Tanmanjeet Singh Dhesi, “I personally called on the Prime Minister to do more over two years ago, and asked for an apology for his derogatory and racist remarks describing already vulnerable Muslim women as looking like bank robbers and “letter boxes”. Those comments led to a 375% spike in hate crimes and, more widely, showed that to openly abuse Muslim women was acceptable. All that was without an apology, except for a half-hearted one during the heat of an election and only when pressed to do so. That is characteristic of the Government response—denial, delay and avoidance.”

Tanmanjeet Singh Dhesi  continued, “Given the increased prevalence of such Islamophobic incidents in the Conservative party, where is the independent inquiry into Islamophobia, as promised on national television by the Prime Minister and his now Health Secretary? In fact, when the all-party group on British Muslims, of which I am proud to be a vice-chair, agreed on a definition of Islamophobia, all major parties accepted and adopted it with one notable exception: the Conservative party. We cannot simply accept the unacceptable status quo. If we do, we fail millions of Muslims because, without action, this is the message that Muslim communities are hearing.”

Tanmanjeet Singh Dhesi concluded, “ I hope that the Minister, for whom I have time, has come with more than just warm words, because the persistent failure of the Government, particularly the Prime Minister, has real consequences and fails the people of our country.”

Apsana Begum 

Labour Member for Poplar and Limehouse, Apsana Begum said, “Every single day, people of Muslim backgrounds like me face discrimination and prejudice. I am never allowed to forget that my presence in Parliament, as the first MP to wear a hijab, makes many uncomfortable, from the regular mispronunciation of my name to being mistaken for other hijab-wearing women who work in Parliament, to being asked, even, if I am related to Shamima Begum.”

Apsana Begum said, “Too often, we are cynically used as a focal point for people’s anxieties, as scapegoats for the failings of the political and economic system. It should therefore be no surprise to anyone that I constantly have to cope with a vicious torrent of abuse. Just to give hon. Members a few examples, this is the kind of material that I receive: “Vile and filthy religion…importing vile and filthy creatures like Apsana Begum”; “Muslims should be banned from public office…we can’t trust their allegiances”; “Muslims are the masters of lying. They are the bane of our Christian society. They do not belong and should be deported”; “Deport the Filth”; “Throw her and her family back to where they came from”; “Chop her hand off”; “This could be one of your last statements”. Those are not even, by any measure, the worst of what I receive.”

Apsana Begum mentioned, “ All too often, Muslims live with a constant, persistent fear overshadowing our lives, especially given that the latest data shows that Muslims are the largest target of religiously motivated hate crimes. The rise of the far right, in particular, is a very present danger. I just want to pick up on the fact that Government Members have been talking about taking politics out of this. I wonder what they would say to what the UN special rapporteur on freedom of religion or belief reported—that institutional suspicion and fear of Muslims has escalated to “epidemic proportions” and that “numerous” states, regional and international bodies were to blame. Perhaps the Minister can address that point.”

Apsana Begum concluded, ”It is important to remember that, across the world, under the auspices of fighting terrorism and extremism, we see people of Muslim backgrounds facing persecution and the denial of basic citizenship rights, from the Rohingya refugees to the escalated harassment of Muslims in France, for example. The evidence is very clear. Islamophobia is on the rise. But there is hope and I am inspired by the history of anti-racist struggles in east London. I am proud to represent the constituency that I have lived in all my life and I pay tribute to the contributions of Muslims all across Britain.”

Archbishop of Canterbury, Lord Indarjit and Lord Adonis on the Assisted Dying Bill in the House of Lords

 

The Archbishop of Canterbury, Lord Indarjit and Lord Adonis Oppose the  Assisted Dying Bill in the House of Lords

 

Dr. Mozammel Haque

 


Cross Party Peers and All faith Groups of the House of Lords Oppose the Assisted Dying Bill in the House of Lords on 22 October 2021.

The Archbishop of Canterbury on Assisted Dying Bill in the House of Lords

 

The Archbishop of Canterbury’s contribution on Assisted Dying Bill in the House of Lords on 22 October 2021.

The Archbishop of Canterbury said, “My Lords, I am grateful to the noble Baroness, Lady Meacher, and listened with great attention to her extremely powerful speech. This is an issue on which many of us have personal experiences, often painful and difficult. There is unanimity on these Benches that our current law does not need to be changed, but I know that people of faith hold differing views. No doubt we will hear those today and I look forward to them.”

The Archbishop of Canterbury mentioned, “Everyone here shares the best of intentions. We should recognise that in how we listen and respond to each other. I hope no one will seek to divide the House today, but I welcome the amendment from the noble Lord, Lord Winston, because it draws our focus towards our use of language. We need clarity and precision in our terms.”

The Archbishop of Canterbury said, “Christ calls his followers to compassion, but compassion must not be drawn too narrowly—a point made indirectly and powerfully by the noble Baroness, Lady Meacher. It must extend beyond those who want the law to provide help to end their lives to the whole of society, especially those who might be put at risk. Our choices affect other people. The common good demands that our choices, rights and freedoms must be balanced with those of others, especially those who may not be so easily heard.”

The Archbishop of Canterbury lamented, “Sadly, I believe this Bill to be unsafe. As a curate and parish priest, I spent time with the dying, the sick and the bereaved. I still do. All of us have personal experience; I have as well. We know that the sad truth is that not all people are perfect, not all families are happy, not everyone is kind and compassionate. No amount of safeguards can perfect the human heart. No amount of regulation can make a relative kinder or a doctor infallible. No amount of reassurance can make a vulnerable or disabled person feel equally safe and equally valued if the law is changed in this way.”

The Archbishop of Canterbury said, “All of us here are united in wanting compassion and dignity for those coming to the end of their lives, but it does not serve compassion if, by granting the wishes of one closest to me, I expose others to danger, and it does not serve dignity if, in granting the wishes of one closest to me, I devalue the status and safety of others. I hope your Lordships will reflect and, while recognising the good intentions we all share, resist the change the Bill seeks to make.”

 

Lord Indarjit Singh of Wimbledon Opposes

The Assisted Dying Bill in the House of Lords


 

Cross Bench Life Peer Lord Indarjit Singh of Wimbledon opposed the Assisted Dying Bill in the House of Lords on 22 October 2021. He said, “True compassion not only makes life meaningful for both giver and recipient but, importantly, also nudges society as a whole in a more positive ethical direction. It is for these reasons that I oppose the Bill.”

Lord Indarjit Singh of Wimbledon, said, “My Lords, today we live in an increasingly selfish and uncaring society, in which euphemisms such as “assisted dying” for “assisted suicide” and, unbelievably, “compassion” have all been used to justify a Bill that I believe demeans society and pressurises the vulnerable to take their own lives.”

Lord Indarjit Singh said, “The moral slide ahead is clearly visible. In the Netherlands, assisted death is routinely extended to include the disabled, those with chronic, non-terminal conditions and those with mental health problems such as dementia and depression. The suffering of the vulnerable is made worse by those close, making it obvious that their care is an unwanted chore, particularly by some who stand to inherit property or assets. That was highlighted by the noble Lord, Lord Tebbit, who has shown years of loving care and compassion to his injured and disabled wife. During the debate on the 2013 Bill of the noble and learned Lord, Lord Falconer, the noble Lord, Lord Tebbit, said that legislating for assisted suicide “creates too much financial incentive for the taking of life.”[Official Report, 18/7/14; col. 789.]

Such pressures are difficult to pick up by doctors and judges.

Lord Indarjit Singh mentioned, “We are all aware of the problem of climate change, but much less aware of a deteriorating moral climate—a growing selfishness seen in daily news of violence against the weak and vulnerable.”

Lord Indarjit Singh of Wimbledon said, “Assisting in the killing of our fellow human beings has been condemned by leaders of all our major faiths, including, as we have heard, the most reverend Primate, the Archbishop of Canterbury. Statistics remind us that it is not physical pain but a feeling of being unwanted and a burden on others that leads to mental suffering and a wish to die. We have heard conflicting stories about the different views of religions. In the story of the good Samaritan, Jesus Christ reminds us of our common responsibility to help in alleviating the suffering of our fellow beings. In Sikhism, the young Guru Nanak spent money given by his father for investment on food for the starving. Loving care for others, even to the enemy in battle, is central to Sikh teaching.

Lord Indarjit Singh of Wimbledon concluded, “Finally, I mention the misuse of the word compassion —unbelievably, used to advance the Bill. The literal meaning of “compassion” is to show in loving care that we understand and share in another’s suffering. True compassion not only makes life meaningful for both giver and recipient but, importantly, also nudges society as a whole in a more positive ethical direction. It is for these reasons that I oppose the Bill.”

Labour Peer Lord Adonis On

Assisted Dying Bill In the House of Lords

 

Labour Peer Lord Lord Adonis’s contribution on Assisted Dying Bill in the House of Lords on 22 October 2021.

Labour Peer Lord Adonis opposed the Assisted Dying Bill. He said, “My Lords, I am opposed to this Bill, although I accept that it is a desperately difficult issue; like other noble Lords, I have heart-rending experiences of the long, drawn-out deaths of friends and relatives.”

Labour Peer Lord Adonis said, “The problem with the Bill is that it is simply not possibly to guard adequately against the abuse of the very elderly and the very ill by greedy and manipulative relations and friends. The idea that brief consultations with two doctors are adequate is simply not credible. I accept that it does extend autonomy—autonomy which I might personally value—to those of sound mind who are unpressurised about ending their life. Of course I accept that, which is why this is such a desperately difficult issue. But the supreme duty of the state and the community is to protect the vulnerable and their human rights. There is no greater human right than the right to life. Therefore, very reluctantly, I come to the conclusion that this Bill—or indeed any Bill seeking to achieve this objective—is not one to which Parliament should give assent.”