Saturday 4 December 2021

Archbishop of Canterbury, Lord Indarjit and Lord Adonis on the Assisted Dying Bill in the House of Lords

 

The Archbishop of Canterbury, Lord Indarjit and Lord Adonis Oppose the  Assisted Dying Bill in the House of Lords

 

Dr. Mozammel Haque

 


Cross Party Peers and All faith Groups of the House of Lords Oppose the Assisted Dying Bill in the House of Lords on 22 October 2021.

The Archbishop of Canterbury on Assisted Dying Bill in the House of Lords

 

The Archbishop of Canterbury’s contribution on Assisted Dying Bill in the House of Lords on 22 October 2021.

The Archbishop of Canterbury said, “My Lords, I am grateful to the noble Baroness, Lady Meacher, and listened with great attention to her extremely powerful speech. This is an issue on which many of us have personal experiences, often painful and difficult. There is unanimity on these Benches that our current law does not need to be changed, but I know that people of faith hold differing views. No doubt we will hear those today and I look forward to them.”

The Archbishop of Canterbury mentioned, “Everyone here shares the best of intentions. We should recognise that in how we listen and respond to each other. I hope no one will seek to divide the House today, but I welcome the amendment from the noble Lord, Lord Winston, because it draws our focus towards our use of language. We need clarity and precision in our terms.”

The Archbishop of Canterbury said, “Christ calls his followers to compassion, but compassion must not be drawn too narrowly—a point made indirectly and powerfully by the noble Baroness, Lady Meacher. It must extend beyond those who want the law to provide help to end their lives to the whole of society, especially those who might be put at risk. Our choices affect other people. The common good demands that our choices, rights and freedoms must be balanced with those of others, especially those who may not be so easily heard.”

The Archbishop of Canterbury lamented, “Sadly, I believe this Bill to be unsafe. As a curate and parish priest, I spent time with the dying, the sick and the bereaved. I still do. All of us have personal experience; I have as well. We know that the sad truth is that not all people are perfect, not all families are happy, not everyone is kind and compassionate. No amount of safeguards can perfect the human heart. No amount of regulation can make a relative kinder or a doctor infallible. No amount of reassurance can make a vulnerable or disabled person feel equally safe and equally valued if the law is changed in this way.”

The Archbishop of Canterbury said, “All of us here are united in wanting compassion and dignity for those coming to the end of their lives, but it does not serve compassion if, by granting the wishes of one closest to me, I expose others to danger, and it does not serve dignity if, in granting the wishes of one closest to me, I devalue the status and safety of others. I hope your Lordships will reflect and, while recognising the good intentions we all share, resist the change the Bill seeks to make.”

 

Lord Indarjit Singh of Wimbledon Opposes

The Assisted Dying Bill in the House of Lords


 

Cross Bench Life Peer Lord Indarjit Singh of Wimbledon opposed the Assisted Dying Bill in the House of Lords on 22 October 2021. He said, “True compassion not only makes life meaningful for both giver and recipient but, importantly, also nudges society as a whole in a more positive ethical direction. It is for these reasons that I oppose the Bill.”

Lord Indarjit Singh of Wimbledon, said, “My Lords, today we live in an increasingly selfish and uncaring society, in which euphemisms such as “assisted dying” for “assisted suicide” and, unbelievably, “compassion” have all been used to justify a Bill that I believe demeans society and pressurises the vulnerable to take their own lives.”

Lord Indarjit Singh said, “The moral slide ahead is clearly visible. In the Netherlands, assisted death is routinely extended to include the disabled, those with chronic, non-terminal conditions and those with mental health problems such as dementia and depression. The suffering of the vulnerable is made worse by those close, making it obvious that their care is an unwanted chore, particularly by some who stand to inherit property or assets. That was highlighted by the noble Lord, Lord Tebbit, who has shown years of loving care and compassion to his injured and disabled wife. During the debate on the 2013 Bill of the noble and learned Lord, Lord Falconer, the noble Lord, Lord Tebbit, said that legislating for assisted suicide “creates too much financial incentive for the taking of life.”[Official Report, 18/7/14; col. 789.]

Such pressures are difficult to pick up by doctors and judges.

Lord Indarjit Singh mentioned, “We are all aware of the problem of climate change, but much less aware of a deteriorating moral climate—a growing selfishness seen in daily news of violence against the weak and vulnerable.”

Lord Indarjit Singh of Wimbledon said, “Assisting in the killing of our fellow human beings has been condemned by leaders of all our major faiths, including, as we have heard, the most reverend Primate, the Archbishop of Canterbury. Statistics remind us that it is not physical pain but a feeling of being unwanted and a burden on others that leads to mental suffering and a wish to die. We have heard conflicting stories about the different views of religions. In the story of the good Samaritan, Jesus Christ reminds us of our common responsibility to help in alleviating the suffering of our fellow beings. In Sikhism, the young Guru Nanak spent money given by his father for investment on food for the starving. Loving care for others, even to the enemy in battle, is central to Sikh teaching.

Lord Indarjit Singh of Wimbledon concluded, “Finally, I mention the misuse of the word compassion —unbelievably, used to advance the Bill. The literal meaning of “compassion” is to show in loving care that we understand and share in another’s suffering. True compassion not only makes life meaningful for both giver and recipient but, importantly, also nudges society as a whole in a more positive ethical direction. It is for these reasons that I oppose the Bill.”

Labour Peer Lord Adonis On

Assisted Dying Bill In the House of Lords

 

Labour Peer Lord Lord Adonis’s contribution on Assisted Dying Bill in the House of Lords on 22 October 2021.

Labour Peer Lord Adonis opposed the Assisted Dying Bill. He said, “My Lords, I am opposed to this Bill, although I accept that it is a desperately difficult issue; like other noble Lords, I have heart-rending experiences of the long, drawn-out deaths of friends and relatives.”

Labour Peer Lord Adonis said, “The problem with the Bill is that it is simply not possibly to guard adequately against the abuse of the very elderly and the very ill by greedy and manipulative relations and friends. The idea that brief consultations with two doctors are adequate is simply not credible. I accept that it does extend autonomy—autonomy which I might personally value—to those of sound mind who are unpressurised about ending their life. Of course I accept that, which is why this is such a desperately difficult issue. But the supreme duty of the state and the community is to protect the vulnerable and their human rights. There is no greater human right than the right to life. Therefore, very reluctantly, I come to the conclusion that this Bill—or indeed any Bill seeking to achieve this objective—is not one to which Parliament should give assent.”

 

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