Conservative Lord
Ranbir Singh Suri on
Assisted Dying Bill
in the House of Lords
Dr Mozammel Haque
Conservative Lord
Ranbir Singh Suri on Assisted Dying Bill in the House of Lords on 22
October 2021.
Lord Ranbir Singh Suri My Lords, I refer to the Assisted Dying Bill debated in the House of Lords on 16 January 2015, when my noble friend Lord Tebbit sought to settle the matter at hand by quoting the generally accepted definition of suicide from the Oxford English Dictionary:
“suicide, n. The … act of taking one’s own life, self-murder”.
He went on to say: “Can we settle the matter now?”—[Official Report,
16/01/15; col. 1017.]
Lord Suri said, “Suicide is just not self-murder. It is more than that:
it is a crime against our maker, almighty God, and nature. This should not be
the choice of the terminally ill patient. We have to accept the will of
almighty God. The holy scripture of Sikhism says that whosoever has come into
this world has to go on their allotted day. Terminology and technicalities
should not be the ammunition to carry out the execution.”
Lord Suri said, “We are obliged on moral grounds to prevent assisted
dying and should not aid a terminally person wishing to die by facilitating
them to give away the right to administer their own death. We should not use
feelings and compassion as the catalyst in deciding to take the life of a
terminally ill patient.”
Lord Suri mentioned, “Progress in every industry is continuously being
made through new inventions and ideas, whether it is medical, engineering or
the quest to travel further into the galaxy. It should be of paramount interest
for medical science to adhere to and honour human morals in the pursuit to stop
assisted dying and endorse research into developing ways to improve a
terminally ill person’s quality of life and reduce suffering—the preservation
of life as opposed to the termination of it.”
Lord Suri concluded, “We should not
take advantage of somebody’s vulnerability and interfere with the psychological
implications of assisted dying, which have an impact on not just the patient
but those who care for them, be they family, friends or carers. We do not have
the right to take anyone’s life. That is a decision taken by God only. Medical
ethics do a great service to society; they have always protected life and
endeavoured to prolong it. The taking of a human life in any way is morally,
ethically, religiously and humanistically wrong. Dignity in dying should be
respected in all circumstances, as I have read in the many letters and emails I
have received.”
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