Wednesday 4 December 2019

20th Death Anniversary of Syed Abul Hasan Nadwi

A Look back at the life and contributions
of Syed Abul Hasan Nadwi (1914-1999)

Dr. Mozammel Haque

2019 is the 20th death anniversary of Syed Abul Hasan Nadwi who passed away in December 1999. Syed Abul Hasan Nadwi, popularly known as Maulana Ali Miah, was born on 3rd Muharram 1333 (1914) in an Academic and literary (both spiritual and material) dynasty of Ulema, Mujahideen, Professors, ICS officers and Barristers and was the descendant of Syed Ahmad Shaheed who fought with Imperial forces face to face and eventually martyred in the Battlefield.

It is very important to remember and to cast some lights on His Eminence Abul Hasan Nadwi Rahimullah. He passed away in 1999. I believe it is important for new generation of Muslims, everywhere,  not only here in the UK, to remember always and to talk about their scholars, about their great figures, especially those who influenced the societies, peoples’ minds, of course in the positive way.

Syed Abul Hasan Nadwi
I am talking about Maulana Abul Hasan Nadawi Rahimullah who is one of the great scholars in India; not only in India, he started in India but he became one of the great scholars of the Islamic world. I still remember in the 1980s when he came to Rabita al-Alam al-Islami, Makkah al-Mukarramah; I used to hear and listen Abul Hasan Nadawi. He used to come Rabita al-Alam al-Islami, Makkah al-Mukarramah on different occasions in one of the conferences, seminars in Makkah on Islamic fiqh etc.

Awards and Accolates
Abul Hasan himself received many prizes. He was awarded many times. Syed Abul Hasan Nadwi received many awards and accolades. He received Faisal Award announced in his name in 1980. Kashmir University awarded him the honorary degree of Doctor of Literature in 1981. In 1992 Padma Bhusan highest award of India was offered by the Indian Prime Minister, which was politely refused being against family traditions and practice.  In 1999 Sultan of Brunei Award was announced by Oxford Centre for Islamic Studies UK.

Members of many international organisations
Syed Abul Hasan was a member of many Councils and Forums; for example; he was a member of Arabic Language Council in Damascus; he was also member of Arabic Council in Amman in Jordan; he was also member of many organisations in Saudi Arabia. In 1962 Syed Abu Hasan was appointed Member of Rabitah al-Alam Al-Islami, Makkah al-Mukarramah. He was also member and Chairman of Oxford Centre for Islamic Studies in 1983. He is something like an international man who played main role in many things everywhere.

Education and Upbringing
It is very important to look back at his life, education, training and upbringing as well as his contributions He was brought up by learned and pious parents. His father Maulana Hakeem Syed Abdul Hai Nadwi was a great scholar of his time and had written many books, one of which Nuzhatul Khavatir is very famous and consists of 8 Volumes. He served as Rector, Nadwatul Ulema till he breathed his last on Friday 2nd February 1923 when Shaikh Abul Hasan was only eight or nine years of age. His mother was also a pious lady and played an important role in his up-bringing and tarbiyah and taught him to write soon after Bismillah ar-Rahman ar-Rahim.

Having lost his father young, Ali (as his mother used to call him), was growing up under the shadow of his pious mother, under the guardianship of his beloved brother Hakim Doctor Abdul Ali Nadwi ( who having qualified from both Darul Uloom Deoband and Nadwatul Ulema was pursuing a course of study at Medical College and was in 4th year of his MBBS) and according to family traditions under the tutorship of Syed Muhammad Ismail and Master Muhammad Zaman Khan who taught him Persian, Urdu and Arithmetic respectively.

Young Ali was approaching the age of ten when his brother decided to change the direction of his education to Arabic and handed him over to the tutorship of the learned scholar Shaikh Khalil ibn Muhammad ibn Hussain Yamani Bhopali, a lecturer in Lucknow University, who put him to a book originally prepared by Egyptian Ministry of Education for children. Shaikh Khalil (Arab Saheb as used to be called) used to teach him along with his younger brother on return from University. He thus gained maximum attention of his teacher in a small class of two and very soon started speaking in Arabic which his teacher made obligatory. While the emphasis during this period was on Arabic he was also learning English.

He was 12 years of age that his brother, in consultation with his tutor decided to admit him to Lucknow University for a course of Fazil-e-Adab which for admission he had to compete with other candidates well qualified of Madaris-e-Arabia and matured, where as he was a boy of 12.

Before going to University he had already gained reasonable command of Persian, Urdu and Arabic and used to read Newspapers and Magazines subscribed by his brother from Damascus and Palestine.

He completed his course in Fazil-e-Adab from Lucknow University when he was only 15 and was awarded a First Class First with Gold Medal and a scholarship for further studies which he utilised in gaining another degree in Fazil-e-Hadeeth. In the December 1929 convocation he was awarded his certificate by Sir Malcolm Healy, Governor of U.P., which he would have preferred to receive from a pious Muslim scholar. While in University he continued reading works of famous scholars and academics in Urdu, Persian and Arabic and improved his proficiency in these languages and enhanced his knowledge of Islam and contemporary subjects.

Mother’s advice and Dua
During this period encouraged by his Tutor (Arab sahib) he also started learning English with full zeal and was preparing for the Intermediate Examination when his pious mother, having known his enthusiasm for English, wrote to him: “Ali! Don’t be mislead by others, if you wish to gain Allah’s pleasure and my affection then follow those who spent their lives in achieving Allah’s Deen like Shah Waliullah, Shah Abdul Aziz and Shah Abdul Qadir and like others whose lives and death was enviable. Ali, if I had 100 sons, I would have put all of them on such education, now you are alone and I pray to Allah that you achieve qualities of 100 such pious and learned scholars.

Pious mother’s letter backed by her prayers (dua) worked and his own heart became disgruntled of English but he had achieved so much knowledge that helped him later in life that he could read English books and literature during his visits to England and America.

Travel to Lahore
After successfully completing courses in University he travelled to Lahore on the invitation of his uncle who introduced him to various scholars of the time including Allama Iqbal and Shaikh al-Tafseer-e-Qur’an Maulana Ahmad Ali Lahori. He also met three famous wrestlers Rustam-e-Zaman and Professor Muhammad Shafi M.A. (Cantab) who having taste, advised him to make Arabic his subject and attain perfection in it to the utmost height.

In July 1929 on return from Lahore he was admitted in Darul Uloom Nadwatul Ulema where he spent 5 years to qualify its prescribed course in Hadeeth, Tafseer, Fiqah and other subjects. While in Nadwa he was taught by Allama Taqiuddin Hilali Marakashi, Shaikh Muhammad ibn Hussain Yamani, Muhammad Tayyab Makki Rampuri and other learned and various scholars.

During this period he once again visited Lahore and having spent some time in the Tafseer class of Mufassir-e-Qur’an Maulana Ahmad Ali Lahori, received his credential. He then moved to Deoband, another seat of learning, and joined Bukhari class of Maulana Hussain Ahmad Madni and received credential from him. He had now had the opportunity of attending upon all the renowned scholar of the age.

First article published in “Al-Minar”
Young Ali had now grown up, a teenager, a hockey player and a translator from Urdu to Arabic and preparing to write his own articles. His first article on Saiyid Ahmad Shaheed was published in a well Known Egyptian Magazine “Al-Minar” and was later published as a booklet in 1950 by the same Magazine, which not only encouraged him but put him on right track of writing.

Lecturer at Nadwatul Ulema
Reaching the age of 20 and having qualified from Nadwatul Ulema he was appointed as a lecturer where he was a student so far. He started teaching Tafseer, Adab and other subjects from 1st August 1934 and was allocated an upper class taken so far by a senior scholar of good experience. His students were mostly of his own age and some even older. He thus had to prepare hard and sometimes even travel miles to consult senior scholar to teach to his student to their as well as his own satisfaction.

At Nadwatul Ulema
After completing his education he joined Nadwatul Ulema as Lecturer in 1934. In 1945 he resigned from Nadwatul Ulema as Lecturer and in 1947 he joined Executive Committee of the Nadwatul Ulema as a member. In 1954 he was appointed Director of Education of Nadwatul Elema. After the death of his beloved brother, he was appointed Rector of Nadwatul Ulema in 1961.

Member of Rabitah al-Alam-Al-Islami
In 1962 Syed Abu Hasan was appointed Member of Rabitah al-Alam Al-Islami, Makkah al-Mukarramah.

Writing and overhauling syllabus.
As early as in 1937 Syed Abul Hasan prepared New Syllabus for Aligarh University and revised syllabus of Nadwatul Ulema in 1940 and in 1968 visited Riyadh University and overhauled its syllabus.

Established institutions
As early as in 1943 for the education of children Syed Abul Hasan established Idara Talimah and then in 1959 he established Academy for Research and Islamic Publications which has up to now publish hundreds of books. Then after one year in 1960 he established Deeni Taleemi for the Education of Muslim children in India. Then in 1983 he established Oxford Centre for Islamic Studies. He was chairman of the Board of Trustees of the Oxford Centre for Islamic Studies, UK.

Syed Abul Hasan also formed in 1964 Majlis-e-Mushawarat to look after Muslim interest in India.

Visiting Lecturer and delivered
Lectures At Universities
In 1942 Syed Abul Hasan delivered a lecture at Jamia-e-Millia Delhi on “Religion & Civilisation”. In 1956 he accepted appointment as visiting lecturer at the Damascus University and also visited Turkey and Lebanon and delivered many lectures. Then in 1963 he accepted appointment as Visiting Lecturer at Jamia Islamia Madinah Munawwarah and addressed Hujjaj from Shafaie Musallah in Haram-e-Makkah and then had the opportunity of entering in Ka’aba Mukarramah.

Writings and publication
Syed Abul Hasan’s first article in Arabic published in 1931. Then he published “Seerat Ahmad Shaheed” in Urdu in 1939. After that he started writing Maza Khasar alam which was published in Egypt in 1950 and then in English as “Islam and the West.” In 1955, the first Volume of Tarikh Dawat wa Azimat was published and the next year in 1956 the Second Volume of “Tarikh Dawat wa Azeemat” was published. Then in 1958, he published “Al-Qadiany wal Qadianah in Arabic and later on translated into Urdu and English. In 1967 he published Arkan-e-Arba in Urdu and later on as Four Pillars of Islam in English. Syed Abul Hasan published “Al-Murtaza” the Life of the Fourth Caliph Ali Murtaza in 1988 and later translated into English.

Visited Arab countries and
met Heads of States
In 1951 Syed Abul Hasan first visited Egypt with very busy schedule of meetings with renowned scholars, Radio Broadcast, meetings with ‘Ikhwan’ leadership, then to Sudan, Damascus, Bait al-Maqdas, Palestine, Iraq and Jordan where he met with King Abdullah. In 1973 he led Muslim World League’s deputation to Gulf States and met with King Hussain of Jordan and Shaikh Sultan Qasimi of Sharjah. In 1974, he visited Morocco and met with King Hasan II and discussed issues of the Ummah. In 1978 visited Pakistan arranged by Rabitah al-alam al-Islami. He again visited Pakistan in 1984 met President Zia ul Haq, presented a model of Dome of Rock. Syed Abul Hasan also visited Malaysia in 1987 at the invitation of Student Union. In 1990 he met Indian Prime Minister regarding Muslim Personal Law.

Visit to the West
In 1963 Syed Abul Hasan first visited to Europe at the invitation of Islamic Centre Geneva and then to United Kingdom, France, Germany and Spain, then again in 1964 and 1969. Syed Abul Hasan travelled to the United States of America in 1977 at the invitation of MSA and addressed many meetings and seminars throughout the country. He again visited in 1993. 

Performed Hajj First in 1947 with 6 months stay in Saudi Arabia.

Syed Abul Hasan Nadwi passed away on 22nd Ramadan 1420 A.H. just before Salat al-Jumah, 31st December 1999.
May Allah Subhanahu wa Taala accept his efforts for the cause and revival of Islam, Muslims, whole Islamic World, shower His mercy and blessings upon him. Ameen.




Wednesday 20 November 2019

Interfaith Meeting on Tolerance in an Intolerant World

Interfaith meeting on Tolerance 
in an Intolerant world

Dr Mozammel Haque


The Islamic Cultural Centre, Director General Dr. Ahmad Al-Dubayan and Her Excellency Rouda Alotaiba, Deputy Head of Mission UAE Embassy in London held an Interfaith event during interfaith week. This Inter faith event entitled “Tolerance in an Intolerant World” was held on 13 November 2019 at the Conference Library Hall of the Centre. It is the Year of Tolerance in the UAE and Interfaith Week in the United Kingdom. Mr. Ahmed Alabdooli , Head of Political Affairs, UAE Embassy London attended the conference and welcomed the audiences.

A number of special guest, faith leaders and diplomats including Deputy Ambassador of Sudan embassy in London attended the event which were attended by more than 130 attendees. 

Head of Political Affairs, Embassy of UAE
Welcoming the gathering, Mr. Ahmed Alabdooli, Head of Political Affairs, Embassy of the United Arab Emirates (UAE) London said, “I have the honour to be invited to say a few words at this very important event not only as a representative of the UAE Embassy in London as well as to support this outstanding event and also as a young Muslim man who believes that the sustainable peace and security for all people in unity and tolerance towards each other.”


“Regardless of our faith and our beliefs and our racial and cultural differences, the world is facing with so much intolerance, seeing the representatives from every faith here today in one of the most multicultural and multi religious city in the world,” mentioned Mr. Ahmed Alabdooli added, “Its gives me and my generation the hope of better future for us can be achieved if we come together. It reminds us and inspires us to carry the beckons of peace and to advocate for the UAE’s and for the UK’s share values of religious diversity and peaceful coexistence wherever we do.”

Speaking about the construction of Hindu Temple and Abrahamic Faith House, Mr. Alabdooli said, “My government, the UAE government, is doing an incredible job in the field of tolerance. I am glad to tell you that as we speak tonight the construction of the first traditional Hindu Temple in Abu Dhabi that will serve 3.3 million Indian nationals is underway; together with the Abrahamic family house consisting of synagogue, the church and mosque which is designed by a very talented British architect; his name is David Agey. Those new places of worship with so many immigrants throughout Emirates will be serving for more than two hundred nationalities living peacefully and the tolerant and inclusive UAE.”

Referring UAE to be the first country of the world to restore holy places, Head, of Political Affairs of the UAE Embassy London mentioned, “I am proud that the UAE is the first country in the world to restore holy places destroyed by ISIS. It has partner with UNESCO and pledged to reconstruct the 12th century-old Annoor Mosque, 800-years old and At-Tahera Church, of the old city of Mosul. “


UAE decided to celebrate 2019 as the Year of Tolerance. Referring to this year 2019, Mr. Alabdooli mentioned, “In Abu Dhabi as part of the Year of Tolerance 2019 the UAE has renamed Sheikh Mohammad bin Zayeed Mosque to Maryam, Umme Essa in Arabic, Mary, the mother of Jesus, Mosque and February this year UAE hosted His Highness for the first time visit by Pope to the Arabian Peninsula who paid the tribute to the UAE as a land that is trying to be a model of coexistence for human brotherhood and a meeting place among the diverse civilization and cultures.”

Mr. Alabdooli also mentioned UAE is hosting World Tolerance Summit in Dubai. He said, “Today and tomorrow the UAE is marking another chapter in history by hosting the World Tolerance Summit in Dubai, the largest gathering of the world leaders and peacemakers to promote tolerance and acceptance of multi-culture.”

UAE government was also the first one to appoint the Minister of Tolerance enforcing the UAE’s commitment to eradicate ideological cultural and religious differences in the society, said Mr. Alabdooli.

Mentioning what the different faith communities think about toleration, Mr. Alabdooli said, “When Christians say do to others what you have them do to you. And Jews say the same; Love your neighbours as yourself; or when Muslims say no one of you is a believer until he desires for his brother that which he desires for himself and Hindu say some of duty do not until others which would cause pain if done to you. Buddhists say hurt not others and which you yourself would find her fault. And when Sikhs say treat others as you would be treated.”

“This tells us that tolerance is a virtue and integral part of every faith and every belief,” emphasized Mr. Alabdooli. . 

Concluding his speech, Mr. Alabdooli urged the gathering, “Let us stand together and call off any intolerance; take this determination not to hate others, no matter where we find it. Our differences must be subjective not objective; they must unite us not divide us.”

Dr. Ahmad al-Dubayan
Dr. Ahmad al-Dubayan, Director General of the Islamic Cultural Centre welcomed the audiences with saying: Peace be upon all of you. He acknowledged: I know I am late. But I welcome all of you to the Islamic cultural centre, in the beginning and at the end. I just come from the airport.”

Speaking about tolerance, Dr. al-Dubayan said, “Indeed tolerance is one of the rules and values all religions talk about and all religions encourage their followers to do it; but always religions have; all we know; problems with interpretations what does sermon means.”

Dr. al-Dubayan said, “Now we know or we should know about other people, those who live on the other side of the world. We should know more about the history, we should know more about the faiths, we should know about the traditions. They should know also about us; and for us Muslims, as we know   Let me say  Muslim, in many many cases, is misunderstood, misinterpreted actually by Muslims themselves; by non-Muslims because they rely on some sources which are not reliable.”

Speaking about this interfaith meeting on Tolerance, Dr. al-Dubayan mentioned, “I hope this evening can bring some thoughts or highlights some meanings of tolerance for all of us. The Islamic Cultural Centre following the instructions of the Trustees their Excellencies, we love everybody to be here. This is our message, our mission and the British society, is to open doors not only to the Muslim communities but also for other friends who live and share with us in the society.”

Speaking about Islamic history, Dr. al-Dubayan mentioned, “Let we see the history of Islam, as for example, our faith followers play major role and what we call it today Islamic civilizations. Since the first day of Islam when the Prophet (peace be upon him) was alive and after that many Muslims actually lived in Iraq, Syria, Egypt, north Africa, Persia and Central Asia everywhere; of course in all these areas there were minorities; Jewish communities, Christian communities and not only one type of Christians, but many, the protestants, Catholics, orthodox, they all lived there.”

Mentioning about minorities under the Islamic Civilizations, Dr al-Dubayan said, “During the Umayyad times, immediately after the Prophet (peace be upon him) and also during the Abbasid times we see many of these Christians they were secretaries to the Caliphs, some of them physicians, some of them participated really in writings lots of books, many of them of course survived, we have been today. Also it is the same case with the Jews. We know Musa al-Maimun the famous Jewish philosopher; he was physicians of Salauddin al-Ayyubi, the secretary of the Caliph al-Mehdi, and his son Harun ur Rashid. Actually one of them is one of the great historians patriarch in the north of Iraq. And in their historical accounts we found lot of news and lot of things about Muslim cities and Muslim states at that time. They were respected and they shared many many things; and I think when you have somebody you make him your private physicians that means you trust him so much. Because he is the one who is giving you medicines and organising your food for you. There is nothing beyond this trust and that is the highest trust. And this happened.”.

Dr. al-Dubayan also mentioned about al-Andalus in Spain. He said, “We should remember always the model of al-Andalus in Spain when Muslims Christians and Jews were lived together; till today many academics call that time is the building time for the Jewish literature. Many of the grammarians in Hebrew language, poets also flourished there during those days of al-Andalus under the Islamic government. What does this mean?”

“This model we can take. During those days we had also at the same time some of the greatest scholars ever in the history of Islam, the four imams, for example. They lived during that time. Other great imams those who were imams in the Islamic jurisprudence they did not say to this relation, to this appointment of many of the non-Muslims in the state itself. If you go back to this kind of history we will see how the society during those days was,” mentioned Dr. al-Dubayan.

The ICC chief said, “Of course sometimes wrong decisions, myths, people who really do not want to forget the history they will always like to repeat it with all the atrocities and problems.  They don’t want to leave this beautiful image last for long time. They always want to disturb this. Whenever we talk about history, we have to be very careful; and I am mentioning here particularly to the young people; do not let history disturb your business and destroy your future.”

Reminding as well as advising the people, Dr. al-Dubayan said, “Every country; every nation on earth have good days in the history and of course bad days. We remember the good things in history and try to repeat them; try to be inspired by them; but we remember the bad days not to take revenge but really not to repeat them again. To avoid and to take lessons from them. This is how we should see the history and we always remember it.”

Giving a cautious note to those who blame somebody for some wrongs, Dr. al-Dubayan said, “If we try to put blame on somebody who is living with us today, among us today, and we blame him something happened three hundred, five hundred, one thousand and two thousand years ago that will never come to an end. Never, never. Because we all have some problems in the history, all of us. But what we should try, we try to understand it, try to study it; we try not to repeat it. This is a message I think of today and that brings tolerance and good relations to all people. This is very very important.”

Canon Mark Poulson
Canon Mark Poulson, Canon for Presence and Engagement & Interfaith Relations, St Paul’s Cathedral, said, “Tolerance is active; not passive. Of the world which is nervous about people of faith and sometimes openly hostile.”

Canon Poulson mentioned, “Our role is to describe the world, where we can open and flourish and all can thrive. Jesus told the most important commandment to: call to love of God to all our being, and to love our neighbours as ourselves. If we truly desire as people of faith to be allowed to worship freely then the bigger faith we must allow others the right not to worship; or the right to change how we worship and there we will say who we will worship.”

Canon Poulson  said, “If I  follow the teachings of Jesus Christ and believe him to be the apostle of love, and if I desire his kingdom here on earth, then surely I would desire to work with others  together to see that kingdom emerge, not through force or compulsion but through love and through grace.

Canon Poulson concluded his speech by saying, “God bless you tonight, as we discussed on our tables what tolerance means. But never let us to come to the contemptation to think the tolerance is passive.”

Rabbi Jeff Berger
Rabbi Jeff Berger, Interfaith Adviser at Mitzvah Day mentioned, “As many of us are also aware, this is Interfaith Week in the United Kingdom and thus far it has been quite busy. Please accept my belated wishes for Milad un Nabi Mubarak – the Birth of the Prophet Muhammad (pbuh) which was commemorated this past Sunday. On Monday as a nation we marked Remembrance Day, paying tribute to fallen soldiers mostly from the 1st & 2nd World Wars. Yesterday was the 550th anniversary since the birth of Guru Nanak, the founder and first Sikh guru born in 1469. And today is World Kindness Day – a day to highlight good deeds in the community focusing on the positive power and the common thread of kindness which binds us together!”

Speaking about the topic Tolerance in an Intolerant World, Rabbi Berger mentioned, “At first I was troubled by the topic Tolerance in an Intolerant World because an example includes tolerating my children’s bad behavior though it doesn’t mean I accept it. Few of us want to be tolerated, we’d rather be appreciated. Then it was explained to me that in the context of International Tolerance Day established by UNESCO in 1995, it means to Accept, Respect and Embrace those who are different than me. The most important 2 lessons I’ve learned over the years are that:
1) ‘All change begins from within’ and 2) ‘there is no substitute to dialogue, engagement and action’. Words alone are no longer enough.”

Because of the limited time, Rabbi Berger sought the permission to close with a prayer and said, “Our time today is limited so with your permission, I’ll close with a prayer that was used earlier this week. ‘Almighty God. I pray to recognise in others the image of G-d by which you created each of us. I pray to recognise, respect and celebrate the diversity that makes us great. I pray that we might learn to live together and actively build a world where Your Divine presence can reside. I call out to you, with like-minded colleagues, in humility from all our different denominations and spiritual paths. Amen.”

Dr. Khalifa Ezzat of ICC
Dr. Sheikh Khalifa Ezzat, Head of Religious Affairs of the London Central Mosque Trust Limited, explained at first the place of tolerance in Islam. He said, “Tolerance is a basic principle of Islam. It is a religious moral duty. It means that one is free to adhere to one’s own convictions and accepts that others adhere to theirs. It means accepting the fact that human beings, naturally diverse in their appearance, situation, speech, behaviour and values, have the right to live in peace and to be as they are. It also means that one’s views are not to be imposed on others.’”

He also spoke about the conditions of Tolerance in the Muslim history. He said, “Throughout history, Muslims lived with non-Muslims in peace, coexistence, and tolerance.  The history of Islam proves this very well when Muslims, Christians, and Jews lived together in dominant Islamic societies. We can contrast this to the Muslims who lived in Christian Spain when they were persecuted and prejudiced against on account of their faith.”

Speaking about tolerance in Islam, Dr. Khalifa mentioned, “Islam teaches tolerance on all levels, individual, groups and states. Tolerance is the mechanism that upholds human rights and the rule of law. Tolerance should be practiced between family members, between husband and wife, between parents and children, between the members of the community: tolerance in views and opinions, tolerance between the madhahib [Islamic Juristic Schools], between Muslims and the people of other faiths [interfaith relations, dialogue and cooperation].”

Sheikh Khalifa then mentioned about the present situation of tolerance in the world. He said, “Intolerance is on the increase in the world today, causing death, genocide, violence, religious persecution as well as confrontations on different levels. Sometimes it is racial and ethnic, sometimes it is religious and ideological, other times it is political and social. In every situation it is evil and painful.” 

Dr Khalifa raised so many questions about resolving the problems. He raised such as these questions, “How can we solve the problem of intolerance? How can we assert our own beliefs and positions without being intolerant to others? How can we bring tolerance into the world today?” and promptly answered: “The Qur'an speaks about the basic dignity of all human beings. The Prophet [pbuh] spoke about the equality of all human beings, regardless of their race, colour, language or ethnic background. Shari`ah recognizes the rights of all people to life, property, family, honour and conscience.”

Imam Sheikh also mentioned about equality and justice. He said, “Islam emphasizes the establishment of equality and justice, both of these values cannot be established without some degree of tolerance. Islam recognized from the very beginning the principle of freedom of belief or freedom of religion. It said very clearly that it is not allowed to have any coercion in the matters of faith and belief. The Qur'an says, [There is no compulsion in religion] [2:256].”

Sheikh Khalifa quoted from the Qur’an many verses. He mentioned, “In another place Allah says, [Invite [all] to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious. Your Lord knows best, who have strayed from His Path, and who receive guidance] [16:125]”

After quoting so many verses from the Holy Qur’an, Sheikh Khalifa said, “All these verses give note that Muslims do not coerce people; they must present the message to them in the most cogent and clear way, invite them to the truth and do their best in presenting and conveying the message of God to humanity, but it is up to people to accept or not to accept. Allah says, [And say, 'The truth is from your Lord, so whosoever wants let him believe and whosoever wants let him deny’] [An-Nahl 16:29]”

Rev. Michael Redman, Bishop of London
Rev. Michael Redman, Interfaith Adviser, and Interfaith Adviser to the two cities London and Westminster, started saying as an Anglican priest, “I have to confess that my church has often resisted toleration. But toleration has often come about through outside pressures. The Toleration Act of 1989 took away many of the disabilities facing what were then known as non-conformists – we now say free churches We have to wait until the Catholic Emancipation Act of 1829 and 1871 for the disabilities to be removed for Catholics.”

“But although legal disabilities have gone, we know that the toleration has a long way to go in this country. It has to be continually striven for. Discrimination takes place in employment, housing and social life. The legislation on toleration and discrimination can only go so far,” Bishop of London said.

Rev. Redman wonders whether toleration is a right word. He said, “We need a change of heart. I wonder whether toleration is the right word. As a lawyer and also as a priest I am familiar with the limitations of law. What we need to engender is not just toleration but compassion and empathy.”

Religious people speak about compassion. Rev Redman mentioned, “Religious people have the resources to speak about compassion – and more importantly – to act with compassion. In Mark’s Gospel, Jesus meets a deaf-mute in Decapolis – a territory which foreign to him. The deaf-mute he met was a foreigner. The deaf-mute was healed. Before he heals him, Mark told us that Jesus sighed. He sighed with compassion to this foreigner towards this deaf-mute. His heart reached out to him.

Speaking about Compassion, which is, according to Rev Redman, is common to every religious tradition. He mentioned, “Compassion is common to all our religious traditions. In the Hebrew Scriptures, we read about God’s compassion to his people and the need for compassion to the foreigner living in the midst of the people of Israel.
In a well-known Hadith, on the Throne of God is written ‘Verily my mercy and compassion precede my wrath.’ It is an integral part of Muslim traditions. In the Bhagavsad Gita, the Lord says: Situated in their being out of compassion for them, I put to flight the darkness of their ignorance with the bright lamp of knowledge.” Compassion is in the heart of Hinduism. In Buddhism, and especially Mahayana Buddhism, compassion – Karuna – is a virtue of the Buddha and to be practised by its adherents through meditation and mindfulness.”

Concluding his speech, Rev. Redman said, “We are people of Compassion just as God is Compassionate. We need to show not only toleration but we need also to show Compassion especially to all in varying ethnic groups and religions.”

Jasvir Singh OBE City Sikhs
Jasvir Singh, OBE, City Sikh, Representative of several thousand Sikh living in the United Kingdom, introduced himself first: “We are a nationwide organisation; we have 7,000 members in the country and we are based on Sikhs principles of recognising the whole humanity as one and ensuring we have goodness and compassion and celebrating the well-being of every one in society.. That is the organisation I am part of.”

Speaking about Tolerance, Mr. Jasvir said, “This evening we are of course talking about tolerance and the importance of tolerance especially in an intolerant world.  We are living in a difficult time; this is the case across the world sadly at the present time. We are living at a time where we are saying rising hatred.”

Referring to Interfaith Week Jasvir said, “The fact that we are all here in this room together. People from different faiths different backgrounds, different practices; different ways of praying; different ways of worship; we are all here together for this one event.”

Mr. Jasvir Singh said this is an important occasion to remember, to celebrate. He said, “They have different faiths; all different roots, all different rites; to the same master; to the same creator; to the same sense of creation. And that’s important for us to remember; but it is also important to remember that it should not be just tolerance but it should be about celebration; now at the moment.”

Mr. Jasvir Singh said this is an important occasion to remember, to celebrate. He said, “They have different faiths; all different roots, all different rites; to the same master; to the same creator; to the same sense of creation. And that’s important for us to remember; but it is also important to remember that it should not be just tolerance but it should be about celebration; now at the moment.”

Dr. Vyas Lakhsmi
Dr. Vyas Lakshmi, President of the Hindu Forum of Europe said, “I am generally going to talk on toleration. What is tolerance, one sense toleration means disagreeable and the unacceptable this is a negativity tolerance? It means you dislike or disagree with thing but you put up with it for one reason or the other; the reason may be personal professional social economic legal or statutory. Technically this is not tolerance but pretends of tolerance. Your heart and soul are not in it but mentally you reside yourself to accept it. You put up with it for fear or under duress. This is toleration for many people.”

Dr. Lakshmi said: “There is another kind of tolerance which is very positive and divine. It is accepting and respecting wilfully the differences exist in the world as part of God’s creation and diversity. It is acknowledging and respecting the subtle nuances the rich diversity we perceive in God’s creation without being disturbed by them or abandoning our own. It is acknowledging the rights of others to live according to their own choices and preferences while respecting our own. It is honouring the ultimate truth of God and God’s numerous manifestations and each aspect of his creation is as sacred and things important as ourselves.”

She said, “This kind of toleration is true kind of toleration in letters and spirits which arises from your convictions, beliefs, knowledge, vision, understanding, empathy and compassion. For the purpose of our discussion we will accept this definition of tolerance.”

Dr. Vyas Lakshmi said, “Religious tolerance is a compelling necessity. No country can make progress if its people remain divided.”


Tuesday 19 November 2019

Dr. Ahmad al-Dubayan on Tolerance at Interfaith Meeting

Dr  Ahmad al-Dubayan on Tolerance
in an Intolerant World at Interfaith Meeting

Dr. Mozammel Haque

The Embassy of the United Arab Emirates (UAE), London hosted an Inter-faith conference on Tolerance in an Intolerant World and dinner in cooperation with the London Central Mosque Trust and Islamic Cultural Centre, London on 13 November 2019. A number of special guest faith leaders and diplomats, were attended and spoke at the event which had over 130 attendees. The Islamic Cultural Centre; Director General Dr Ahmad Al-Dubayan and her Excellency Rouda Alotaiba; Deputy Head of Mission UAE Embassy London welcomed the audiences.

Dr. Ahmad al-Dubayan
Dr. Ahmad al-Dubayan, Director General of the Islamic Cultural Centre welcomed the audiences with saying: Peace be upon all of you. He acknowledged: I know I am late. But I welcome to the Islamic cultural centre, in the beginning and at the end. You are welcome and I just come from the airport.”

He came straight from the airport at the last minute and enquired, “Why?” and said, “Because it is very important to come to participate to this interfaith conference; it is important, because we are gathering here to highlight a very beautiful meaning of Islam and of other faiths also this is the tolerance. And the United Arab Emirates (UAE) they named this year 2019 the year of tolerance.”


Speaking about tolerance, Dr. al-Dubayan said, “Indeed tolerance is one of the rules and values all religions talk about and all religions encourage their followers to do it; but always religions have; all we know; problems with the interpretations what does sermon means.”

“I think in the modern time today people are well connected better than before.  Knowledge also is accessible for many many people through many ways, one of them is internet. Of course in spite of the fact we have to be very careful about the information what sources we are using; what source from which we are taking information. But let me say the world has now come closer and closer to each other,” said Dr. Al-Dubayan.

The ICC Chief said, “Now we know or we should know about other people, those who live on the other side of the world. We should know more about the history, we should know more about the faiths, we should know about the traditions. They should know also about us; and for us Muslims, as we know   Let me say  Muslim, in many many cases, is misunderstood, misinterpreted actually by Muslims themselves; by non-Muslims because they rely on some sources which are not reliable.”

Speaking about this interfaith meeting on Tolerance, Dr. al-Dubayan mentioned, “I hope this evening can bring some thoughts or highlights some meanings of tolerance for all of us. The Islamic Cultural Centre following the instructions of the Trustees their Excellencies, we love everybody to be here. This is our message, our mission and the British society, is to open doors not only to the Muslim communities but also for other friends who live and share with us in the society.”

“I know, of course, we have a lot of things that has different opinions; we have different understandings sometimes, even we see something in this hall differently but what someone asked for is really respected and understanding. That is most important,” said the ICC Chief.


Speaking about the Islamic history, Dr. al-Dubayan mentioned, “Let we see the history of Islam, as for example, our faith followers play major role and what we call it today Islamic civilizations. Since the first day of Islam when the Prophet (peace be upon him) was alive and after that many Muslims actually lived in Iraq, Syria, Egypt, north Africa, Persia and Central Asia everywhere; of course in all these areas there were minorities; Jewish communities, Christian communities and not only one type of Christians, but many, the protestants, Catholics, orthodox, they all lived there.”

Mentioning about minorities under the Islamic Civilizations, Dr al-Dubayan said, “During the Umayyad times, immediately after the Prophet (peace be upon him) and also during the Abbasid times we see many of these Christians they were secretaries to the Caliphs, some of them physicians, some of them participated really in writings lots of books, many of them of course survived, we have been today. Also it is the same case with the Jews. We know Musa al-Maimun the famous Jewish philosopher; he was physicians of Salauddin al-Ayyubi, the secretary of the Caliph al-Mehdi, and his son Harun ur Rashid. Actually one of them is one of the great historians patriarch in the north of Iraq. And in their historical accounts we found lot of news and lot of things about Muslim cities and Muslim states at that time. They were respected and they shared many many things; and I think when you have somebody you make him your private physicians that means you trust him so much. Because he is the one who is giving you medicines and organising your food for you. There is nothing beyond this trust and that is the highest trust. And this happened.


Dr. al-Dubayan also mentioned about al-Andalus in Spain. He said, “We should remember always the model of al-Andalus in Spain when Muslims Christians and Jews were lived together; till today many academics call that time is the building time for the Jewish literature. Many of the grammarians in Hebrew language, poets also flourished there during those days of al-Andalus under the Islamic government. What does this mean?”

The ICC Chief said he does not want to keep you busy with many names but there are lots of examples. But he thinks, “This model we can take. During those days we had also at the same time some of the greatest scholars ever in the history of Islam, the four imams, for example. They lived during that time. Other great imams those who were imams in the Islamic jurisprudence they did not say to this relation, to this appointment of many of the non-Muslims in the state itself. If you go back to this kind of history we will see how the society during those days was.”

“Of course sometimes wrong decisions, myths, people who really do not want to forget the history they will always like to repeat it with all the atrocities and problems.  They don’t want to leave this beautiful image last for long time. They always want to disturb this. Whenever we talk about history, we have to be very careful; and I am mentioning here particularly to the young people; do not let history disturb your business and destroy your future,” said Dr. al-Dubai.

Reminding as well as advising the people, Dr. al-Dubayan said, “Every country; every nation on earth have good days in the history and of course bad days. We remember the good things in history and try to repeat them; try to be inspired by them; but we remember the bad days not to take revenge but really not to repeat them again. To avoid and to take lessons from them. This is how we should see the history and we always remember it.”

Giving a cautious note to those who blame somebody for some wrongs, Dr. al-Dubayan said, “If we try to put blame on somebody who is living with us today, among us today, and we blame him something happened three hundred, five hundred, one thousand and two thousand years ago that will never come to an end. Never, never. Because we all have some problems in the history, all of us. But what we should try, we try to understand it, try to study it; we try not to repeat it. This is a message I think of today and that brings tolerance and good relations to all people. This is very very important.”