Thursday, 11 December 2025

Muslims in Britain - Our Political Future

 

‘ Muslims in Britain: Our Political Future’

One-day Conference.

 

Dr MOZAMMEL HAQUE

 



I was invited to attend a largest Muslim Political conference in nearly a decade, organised by a team at LMN, on Saturday 6th of December 2025 at Westminster London, to look to the collective future, network and to celebrate the amazing work of the British Muslims taking place around the country. 

The conference started with a keynote speech by Lucy Powell, M.P. Fighting the Rise of Far Right in Britain. 

KEYNOTE: Lucy Powell MP : Fighting The Rise of the Far Right in Britain

Speakers: Dawn Butler MP, John Mcdonnell MP, Rosena Allin-Khan MP, Alba Kapoor (Amnesty International), Hanif Khan (Labour Asian Society).

After Lunch

After the lunch, there were two panels.

The Panel 1 was on

Islamophobia is the New Normal: in the Mainstream Media, in Our Parliament and in Our Streets.

Speakers:

There were following speakers: Afzal Khan MP, Miqdaad Versi (MCB), Rizwana Hamid (CfMM), Stephen Timms MP, Dr Zubir Ahmed MP.

PANEL 2 was on

 The Real Power Is Local: How Local Government Can Change Lives,

Speakers

There were following speakers: Mete Coban MBE (Deputy Mayor of London), Cllr Peray Ahmet, Cllr Saima Ashraf, Cllr Aydin Dikerdem, Cllr Nabeela Mowlana, Cllr Muhammad Butt.

International Panel was on:

Palestine, Sudan, Kashmir and Beyond,

Speakers

There were following speakers: Richard Burgon MP, Shazia Arshad (Islamic Relief), Fadi Itani OBE (Muslim Charities Forum), Mutahir Ahmed (ICJP), Dr Riyadh Al Masharqa (Doctor from Gaza)

Keynote Speech: How Zohran Mamdani Won and How Progressiveness Can Win

After Dinner there was Award Ceremony.

 

‘ Muslims in Britain: Our Political Future’

One-day Conference.

 


The conference started with a keynote speech by Lucy Powell, M.P.

On: Fighting the Rise of Far Right in Britain

 After the lunch, there were two panels.

The Panel 1 was on

Islamophobia is the New Normal: in the Mainstream Media, in Our Parliament

 and in Our Streets.

There were following speakers: Afzal Khan, M.P.; Miqdaad Versi (MCB);  Stephen Timms, M.P. and others.

Opening remarks

By Afzal Khan, M.P.

In this panel Afzal khan gave an opening remarks.

He started by saying: “ Hello, Salaam and welcome everyone. I’m Afzal Khan, MP for Manchester Rusholme.

Afzal Khan continued, “It is such a privilege to be here today, with so many Muslims and allies from within the Labour movement, all committed to tackling racism and making Britain – and the Labour Party – a place where Muslims are made to feel welcome.”

 “Today’s discussion is particularly important, and I am not sure we have ever needed to come together more to recognise the sheer scale of Islamophobia in the UK, and to discuss what we can do to begin to tackle this,” said parliamentarian Afzal Khan.

On Islamophobia in Britain 

Speaking about Islamophobia, Afzal Khan, M. P., said, “Islamophobia in Britain may not look like Muslims in concentration camps, like the Uyghurs in China, or 51 worshippers being killed at mosques, like we saw in New Zealand, but it remains sinister and dangerous.”

Afzal Khan, Member of British Parliament, continued, “The images and stories of far-right thugs rioting on our streets, mosques being vandalised and Muslims being attacked has reminded us of the devastating impact of Islamophobia in all its forms – whether overt or systemic, physical or psychological.”

He mentioned, “And there’s no doubt that this overt xenophobia we see are a result of racists feeling emboldened by politicians like Boris Johnson and Nigel Farage, and media outlets like the Daily Mail and GB News regularly spewing hate about Muslims.”

Afzal Khan, British Parliamentarian also mentioned, “For Muslim communities across the UK, these acts of violence and hatred are not isolated incidents, but part of a broader, deeply entrenched pattern of racism.”

He also said, “Islamophobia filters through every aspect of a Muslim’s life.”

“Muslims are more likely to live in poverty,” parliamentarian Afzal Khan said and added, “On average, we have to submit 80% more job applications to get a positive response from an employer than a white British person.”

Afzal khan mentioned, “And people named Mohammad are even charged more for their car insurance than people named John.”

Speaking from his own experience, Afzal Khan mentioned, “From my own experience, when I was standing in elections for the European Parliament in 2014, my opponent, the then leader of the fascist British National Party, Nick Griffin, sent a leaflet to every house in the North West telling them not to vote for me because I am Muslim.”

“He still lost. The North West sent him a very clear message that we don’t tolerate his kind of hate. We never have and we never will,” Afzal khan said and added, “But it is difficult to demonstrate the scale and systemic nature of Islamophobia in Britain, without a definition.”

Talking about the need for a definition of Islamophobia in order to tackle a problem, you must be able to define it.

British Parliamentarian Afzal Khan said, “And it is getting a definition of Islamophobia, adopted by government and supported by Muslim communities, which is our next big hurdle to overcome.”

He mentioned, “In 2019, the All-Party Parliamentary Group on British Muslims, which I’m part of, proposed a definition of Islamophobia that has since become the leading reference point in the UK today.”

He continued, “Through extensive community and expert consultation, we defined Islamophobia as being rooted in racism and being a type of racism that targets expressions of Muslimness or perceived Muslimness.”

Afzal Khan said, “You will notice we used the word Muslim, not Islam. It is not and will never be about stopping people from criticising Islam – freedom of speech protects that right.”

Parliamentarian Afzal Khan mentioned, “When Labour came into government, I was disappointed that they did not adopt this definition as a government. The party had already adopted this definition internally, we have Labour councils and mayors across the country who adopted this definition years ago.”

Speaking about what the Labour Government is doing, Afzal Khan said, “The Government has set up an Islamophobia working group – made up of a number of experts in this space – to develop a draft definition that they will then put out to consultation.

Afzal Khan continued, “It's vital that any definition proposed captures the systemic, deep-rooted nature of the hatred Muslims face, that is recognises that it is a type of racism, and is supported by British Muslim communities.”

Afzal Khan emphasised, “It is up to each and everyone of us within the Labour movement to keep up the fight and to keep lobbying the Government to deliver this as a matter of priority.”

After the Dinner

There was Award Ceremony

Lifetime Achievement Award

After dinner, there was award ceremony. Mr Afzal Khan, M. P. was honoured with the Lifetime Achievement Award at the conference. 

While accepting the Lifetime Achievement Award, British Parliamentarian, Afzal Khan, gave the following accepting speech:

 Acceptance Speech of the Lifetime Achievement Award 

By Rt.Hon. Afzal Khan, M.P.

Following is the Acceptance speech in Full

 


British Parliamentarian Afzal Khan

Started by saying:

 “Let me begin by saying what a privilege it is to be here to be joined by you all – dedicated Labour members, activists and allies – all here for a common purpose: to improve Muslim representation in politics and policymaking.

 “It is such an honour to just be nominated for this award, and I know I had some very good competition. 

 “When I think about my journey into politics, faith has always played a key part.  There are two pieces of hadith which have always stuck with me and inspired me greatly.  

 Afzal khan continued: “The first hadith by the Prophet (pbuh) teaches us: "Best among you are those who bring benefit to others”, 

 “And the second, “A person whose two days are the same, is in a state of loss.”

 Afzal Khan mentioned, “These powerful words have had a real impact on my life and career choices. I decided that I needed to serve my community and no two days for me must be the same!  

He said, “Being a Muslim in Britain is not easy. Being a Muslim in politics – as many of you know – has its own unique challenges. 

 He added, “From being targeted by the press for speaking about issues impacting Muslims to being brandished a traitor and getting death threats on social media, there are so many challenges but I know I’m not alone in facing these.

Afzal Khan mentioned, “I will never let this stop me from being unapologetically Muslim - something else I am not alone in. We must all be ourselves and the walks of life we come from.

 “I also won’t stop campaigning for the rights of British Muslims – the right to not face structural racism, the right to not be abused in the street, and the right to have the hatred we face be recognised by our government,” he said. 

 Afzal Khan, M. P. Continued: “We have come a long way as a Muslim movement within the Labour Party, and now especially that we have a Labour government, we must use this time to push for better representation and for policies that work for us and not against us.”

Afzal Khan said, “I hope you will all join me in committing to redouble our efforts to achieve this.”

While concluding his acceptance speech, British Parliamentarian Afzal Khan said, “Once again, thank you for the honour of this award.”

 

 


Thursday, 20 November 2025

Khutbah at Masjid al-Haram on Dutifulness to Parents

 

Khutbah at Masjid al-Haram on

Dutifulness to Parents*

Dr Mozammel Haque

 

Imam of Masjid Al Haram Makkah Sheikh Dr. Yasser Al Dosari delivered his devotional Khutbah on Friday 14 November 2025 about the dutifulness towards parents. Sheikh Dr. Yasser al-Dosari said: “O servants of Allah, among the beauties of Islam, its noble virtues and the greatest deeds by which one draws close to the Sovereign, the All-Knowing, is dutifulness to parents. It is among the loftiest acts of worship and the most noble form of obedience. It is from the qualities of the prophets, the traits of the chosen ones, and the habits of the righteous. Through it, mercy and divine pleasure are attained, and blessings and forgiveness are drawn. Allah elevated its rank, raised its status, and honoured its position. HE paired the mention of parents with mention of HIMSELF, and their right with the right, and gratitude to them with gratitude to HIM - as an act of honouring  them, exalting their place, and motivating HIS servants to treat them with excellence. He said, “Exalted is the ONE Who speaks with perfect knowledge. “YOUR Lord has decreed that you worship none but HIM, and to parents good.” [Al-Isra 17:23]. And HE said: “Worship Allah and associate nothing with HIM, and show excellence to parents.” [An-Nisa 4:36]. 


Professor Sheikh Dr Yasser al-Dosari

Professor Sheikh Yasser al-Dosari said, “O Muslims, dutifulness to parents is a divine command and a prophetic directive and no rational Muslim is unaware of the obligation of honouring the benefactor - and after Allah, no one has bestowed more favour on a person than his parents. They are the most deserving of your dutifulness, loyalty, kindness and giving. Allah the Exalted said: “And WE have enjoined upon man to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning (period) is thirty months.” [Al-Ahqaf 46:15].

Imam of Masjid al-Haram said, “Indeed, Allah has issued the Command to show excellence to parents, and He expressed it in general terms within the verse - so that all forms of goodness, kindness, gratitude and appreciation are included. HE made the parents the most deserving of noble companionship, beautiful treatment, fulfilling their rights, and avoiding any form of harm or disrespect. And in the Qur’an the description “noble word” is not used for addressing anyone except in HIS Saying: “And speak to them a noble word.” [Al-Isra 17:23].

Speaking about the beauties and completeness of Islam, Dr. Yasser Al-Dosari said, “Among the beauties and completeness of Islam is that it commands dutifulness to parents and good companionship with them even if they commit disbelief. Allah said: “If they strive to make you associate with ME that of which you have no knowledge, then do not obey them - but accompany them in the world with goodness.” [Luqman 31:15]. 

Speaking about the ugliest traits and the most disgraceful actions, Imam of the Masjid al-Haram mentioned, “Lo and behold - among the greatest forms of deprivation and among the hardest signs of being forsaken, is that a person sits with friends and companions, entertains them with the sweetest speech and the finest manners, yet does not behave the same way with his parents. By Allah - this, indeed, is among the ugliest traits and the most disgraceful of actions.”



Speaking about the most deserving of good companionships, Sheikh Dr Yasser Ad-Dosari mentioned, “Parents are the people most deserving of good companionship. It is reported from Abu Hurayrah (R.A.) that a man asked the Prophet (peace and blessings of Allah be upon him): “Who is the most deserving of my good companionship?” He (peace be upon him) said: “Your mother.” The man asked, “Then who?” He (peace be upon him) said, “Your mother.” The man asked, “then who?” He (peace be upon him) said, “Your mother.” The man asked again, “ Then who?” He (peace be upon him) said, “Your father.”  Reported by Al-Bukhari. 

Speaking about what helps to be dutiful to parents, Imam of the Masjid al-Haram, Makkah, said, “O people, among what helps a servant to be dutiful to his parents is to recall their beautiful kindness, their abundant giving, their immense charity and effort, their sincere striving, and their patient endurance in raising and caring for him and to remember that he will stand before Allah - and he will be questioned about this great right.”

There are many ways to be dutiful to parents.  Sheikh Dr Yasser Ad-Dosari said, “That the ways of being dutiful to parents are many and the paths of showing goodness toward them are plentiful. Among them are: loving them, honouring them, having mercy toward them, showing humility before them, treating them gently, seeking forgiveness and praying for them, fulfilling their needs, spending on them, visiting them often, bringing joy to their hearts and avoiding anything that upsets them.”

Speaking about when the parents reach old age, Imam of the Masjid al-Haram, Makkah, said, “O believers, this great right of parents becomes even more emphasised when they reach old age, when their strength weakens, and their ability diminishes. At that point, the station of goodness toward them becomes greater, and their need for dutifulness becomes even more urgent. Allah said: “If one or both of them reach old age with you, do not say to them even ‘uff’ and do not repel them, but speak to them a noble word. And lower to them the wing of humility out of mercy, and say: “My Lord, have mercy on them as they brought me up when I was small.” [Al-Isra 17:23].

There are many forms of disobedience to parents. Mentioning about the different forms of disobedience to parents, Professor Sheikh Dr Yasser Ad-Dosari said, “Indeed, the forms of disobedience are too many to count, and its types are too vast to enumerate. They include: Raising one’s voice against them, harsh reprimanding, frowning at them, mockery, contempt, lack of respect and reverence, speaking harshly, disregarding their tears, hurting their ears, provoking them through sinful acts, neglecting obligatory duties, and mocking their customs, traditions and values - among other things, are the manifestations of ingratitude, denial, poor manners, and ungratefulness.”

He also mentioned, “Whoever disobeys his parents is led to loss and deprivation, and just as a person judges, so he will be judged. And whoever treats his parents with excellence, Allah treats him with excellence, and he attains divine pleasure. Allah, the Most Merciful, said: “Is there any reward for good other than good?” [Ar-Rahman 55:60]. 

Following is the Full Khutbah of the Masjid al-Haram

Makkah by Professor Sheikh Dr. Yasser Al-Dosari

The Imam of the Masjid al-Haram, Makkah, started by saying, “All praise is due to Allah - praise to the One of Majesty and Honour - of Bounty and Generosity. HE has poured upon HIS servants immense blessings and great gifts.  HE commanded them to show dutifulness to parents and to maintain ties of kinship, and HE made that a cause for the forgiveness of sins and misdeeds. 

The imam continued, I bear witness that there is no god except Allah Alone, without partners - the Most High, the Source of Peace and I bear witness that Muhammad is HIS servant and HIS Messenger, sent as a Mercy for all creation. May Allah send HIS Blessings, peace and grace upon him, his family and his companions and all who follow them, with excellence, for as long as nights and days continue to alternate. 

 “As for what follows, I advise you, O  people, and myself, to have Taqwa of Allah. Whoever seeks goodness and righteousness, aims for triumph and success,  and desires true prosperity - let him take Taqwa as his provision and let excellence be his path and method. “ Indeed, Allah is with those who have Taqwa - those who excel in their deeds.” [An-Nahl 16:28].



Professor Sheikh Dr Yasser Ad-Dosari said, “O servants of Allah, among the beauties of Islam, its noble virtues and the greatest deeds by which one draws close to the Sovereign, the All-Knowing, is dutifulness to parents. It is among the loftiest acts of worship and the most noble form of obedience. It is from the qualities of the prophets, the traits of the chosen ones, and the habits of the righteous. Through it, mercy and divine pleasure are attained, and blessings and forgiveness are drawn. Allah elevated its rank, raised its status, and honoured its position. HE paired the mention of parents with mention of HIMSELF, and their right with the right, and gratitude to them with gratitude to HIM - as an act of honouring  them, exalting their place, and motivating HIS servants to treat them with excellence. 

He said, “Exalted is the ONE Who speaks with perfect knowledge. “YOUR Lord has decreed that you worship none but HIM, and to parents good.” [Al-Isra 17:23]. And HE said: “Worship Allah and associate nothing with HIM, and show excellence to parents.” [An-Nisa 4:36].

And it is reported from Ibn Umar (R.A.), the Prophet (peace and blessings of Allah be upon him) said: “The Pleasure of the Lord lies in the pleasure of the parents, and the Anger of the Lord lies in their anger.” Reported Tabarani.

The Imam of Masjid al-Haram said, O Muslims, dutifulness to parents is a divine command and a prophetic directive and no rational Muslim is unaware of the obligation of honouring the benefactor - and after Allah, no one has bestowed more favour on a person than his parents. They are the most deserving of your dutifulness, loyalty, kindness and giving. Allah the Exalted said: “And WE have enjoined upon man to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning (period) is thirty months.” [Al-Ahqaf 46:15].

 “Indeed, Allah has issued the Command to show excellence to parents, and He expressed it in general terms within the verse - so that all forms of goodness, kindness, gratitude and appreciation are included. HE made the parents the most deserving of noble companionship, beautiful treatment, fulfilling their rights, and avoiding any form of harm or disrespect. And in the Qur’an the description “noble word” is not used for addressing anyone except in HIS Saying: “And speak to them a noble word.” [Al-Isra 17:23].

Dr. Yasser Al-Dosari said, “Among the beauties and completeness of Islam is that it commands dutifulness to parents and good companionship with them even if they commit disbelief. Allah said: “If they strive to make you associate with ME that of which you have no knowledge, then do not obey them - but accompany them in the world with goodness.” [Luqman 31:15]. 

He said, “Lo and behold - among the greatest forms of deprivation and among the hardest signs of being forsaken, is that a person sits with friends and companions, entertains them with the sweetest speech and the finest manners, yet does not behave the same way with his parents. By Allah - this, indeed, is among the ugliest traits and the most disgraceful of actions.

Professor Sheikh Dr Yasser Ad-Dosari continued, “O brothers and sisters in faith, dutifulness to parents is among the most beloved acts of obedience to the Lord of all creation. 

It is reported from Abdullah ibn Mas’ud (R.A.) who said: I asked the Messenger of Allah (peace and blessings of Allah be upon him): “which deed is most beloved to Allah, the Exalted?” He (peace be upon him) replied: “Prayer at its proper time.” I said: “then what?” He (peace be upon him) said: “Dutifulness to parents.” This Hadith has been agreed upon. ( by Al-Bukhari and Muslim). 

 “And parents are the people most deserving of good companionship. It is reported from Abu Hurayrah (R.A.) that a man asked the Prophet (peace and blessings of Allah be upon him): “Who is the most deserving of my good companionship?” He (peace be upon him) said: “Your mother.” The man asked, “Then who?” He (peace be upon him) said, “Your mother.” The man asked, “then who?” He (peace be upon him) said, “Your mother.” The man asked again, “ Then who?” He (peace be upon him) said, “Your father.”  Reported by Al-Bukhari. 

 The Imam said, “Dutifulness to parents is also a cause of longer life, extended lifespans, and blessings in provision and wealth. It is reported from Anas ibn Malik (R.A.): The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever loves that his life be extended and his provision increased, let him be dutiful to his parents and maintain family ties.” Reported Ahmad.

 “And dutifulness to parents is among the causes of the acceptance of Repentance and forgiveness of sins. It is reported from ibn Umar (R.A.) that a man came to the Messenger of Allah (peace and blessings of Allah be upon him) and said: “O Messenger of Allah, I have committed a major sin - is there any Repentance (Taubah)?” The Messenger of Allah (peace be upon him) said: “Do you have parents?” He said; “No.” the Messenger of Allah said: “Do you have an aunt (mother’s sister)?” He said: “Yes.” The Messenger of Allah said: “Then show them dutifulness to her.” Reported by Ahmad and At-Tirmidhi.



Professor Sheikh Dr Yasser Ad-Dosari said, “Dutifulness to parents is also among the causes for acceptance of supplication. It is reported from Umar ibn Al-Khattab (R.A.) who said; I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “There will come to you a man named Uways ibn Amir, he will come with the reinforcements from Yemen, from the tribe of Murad, then from the Qaran. He used to have a leprosy, and Allah cured him of it, leaving only an area the size of a dirham. He has a mother to whom he is exceptionally dutiful. If he were to swear an oath by Allah, Allah would fulfil it. So if you are able to ask him to seek forgiveness for you, then do so.” So Umar said to him, ‘Seek forgiveness for me.’ And he did.” Reported by Muslim.

 The Imam continued, “O people, among what helps a servant to be dutiful to his parents is to recall their beautiful kindness, their abundant giving, their immense charity and effort, their sincere striving, and their patient endurance in raising and caring for him and to remember that he will stand before Allah - and he will be questioned about this great right. 

“Allah has combined these two reminders ( the reminder of parental sacrifice and the reminder of accountability before HIM) in HIS Saying: “WE have enjoined upon the man (care) for his parents. His mother carried him (increasing her) in weakness upon weakness, and his weaning is in two years. Be grateful to ME and to your parents: to ME is the final destination.” [Luqman 31:14].

The Imam said, “And know - May Allah have mercy on you - that the ways of being dutiful to parents are many and the paths of showing goodness toward them are plentiful. Among them are: loving them, honouring them, having mercy toward them, showing humility before them, treating them gently, seeking forgiveness and praying for them, fulfilling their needs, spending on them, visiting them often, bringing joy to their hearts and avoiding anything that upsets them. 

Sheikh Dr Yasser Al-Dosari continued, “O believers, this great right of parents becomes even more emphasised when they reach old age, when their strength weakens, and their ability diminishes. At that point, the station of goodness toward them becomes greater, and their need for dutifulness becomes even more urgent. Allah said: “If one or both of them reach old age with you, do not say to them even ‘uff’ and do not repel them, but speak to them a noble word. And lower to them the wing of humility out of mercy, and say: “My Lord, have mercy on them as they brought me up when I was small.” [Al-Isra 17:23]. And it is reported from Abu Hurayrah (R.A.); the Prophet (peace and blessings of Allah be upon him) said: “May he be humiliated! May he be humiliated! May he be humiliated!” It was asked: “Who, O Messenger of Allah?” He (peace be upon him) said: “Whoever lives to see one or both of his parents in old age, and yet does not enter Paradise.” Reported by Muslim. 

The Imam said, “And know - May Allah have mercy on you - that dutifulness to parents does not end with their death, nor with the death of one of them. Rather, the door of dutifulness remains open, and the opportunities for doing good to them remain vast. This is done through: abundant supplication and seeking forgiveness for them, giving charity on their behalf, fulfilling their wills, paying off their debts, maintaining ties with their relatives, and honouring their friends. It is reported from Abu Hurayrah (R.A.); the Messenger of Allah (peace and blessings of Allah be upon him) said: “When a person dies, his deeds are cut off except for three: a continuous charity, knowledge from which others benefit, or a righteous child who prays for him.” Reported by Muslim. 



 Sheikh Dr Yasser Al-Dosari continued, “O servant of Allah, may Allah bless me and you in the Qur’an and Sunnah, and benefit us with what is in them of verses and wisdom. I say what you hear and I seek Allah’s forgiveness for me and you - so seek HIS forgiveness: Indeed, HE is the Forgiving, the Merciful.

Second Part

Professor Sheikh Dr Yasser Ad-Dosari again started, “All praise is due to Allah, and blessings and peace be upon the Messenger of Allah, our Prophet Muhammad, his family, companions, and those who follow them. As for them, it is reported from Abu Bakr (R.A.) that the Prophet (peace and blessings of Allah be upon him) has said: “Shall I inform you of the greatest of sin?” They said: “ Yes, O Messenger of Allah.” He (peace be upon him) said: “Associating partners with Allah and disobedience to parents.” Agreed upon. 

 The Imam said, “Indeed, the forms of disobedience are too many to count, and its types are too vast to enumerate. They include: Raising one’s voice against them, harsh reprimanding, frowning at them, mockery, contempt, lack of respect and reverence, speaking harshly, disregarding their tears, hurting their ears, provoking them through sinful acts, neglecting obligatory duties, and mocking their customs, traditions and values - among other things, are the manifestations of ingratitude, denial, poor manners, and ungratefulness. 

 “Whoever disobeys his parents is led to loss and deprivation, and just as a person judges, so he will be judged. And whoever treats his parents with excellence, Allah treats him with excellence, and he attains divine pleasure. Allah, the Most Merciful, said: “Is there any reward for good other than good?” [Ar-Rahman 55:60]. 

 Dua and Supplication

The Imam continued, “O servants of Allah, that, and send blessings and peace upon the best of creation, the master of all prophets and messengers and Allah has said: “Indeed, Allah confers blessings upon the Prophet, and HIS angels [ask HIM to do so.]. 

 “O you who have believed ask [Allah to confer] blessings upon him and ask [Allah to grant him] peace.” [Al-Ahzab 33-56].

 “O Allah, send Your blessings, peace and grace upon Your trustworthy Messenger, upon his pure and righteous family, upon his wives, the Mothers of the Believers and grant Your pleasure upon the four rightly guided Caliphs, upon all the companions, and upon those who follow them with excellence until the Day of Judgement. And include us with them by Your pardon, generosity, and benevolence. O Most Generous of the generous. 

 “O Allah, honour them and the Muslims, protect the foundations of the religion, make this country safe, secure and prosperous, and bless all lands of the Muslims. O Lord of the Universe. 

 “O Allah, grant success to our leader, our ruler, the Custodian of the Two Holy Mosques, and to his crown Prince, in all that You love and are pleased with. Guide them, with aides, and those who assist them to all that benefits the country and the people, and strengthens and empowers Islam and the Muslims. 

 “O Allah, grant success to the rulers of the Muslims in all that You  love and are pleased with. 

“O Allah, protect and grant victory to our security men and soldiers defending our frontiers, and be for them a helper, supporter, and aid.

 “O Allah, relieve the distress of those who are burdened, ease the grief of the distressed, settle the debts of those in debt, heal our sick and the sick among the Muslims, and have mercy upon our deceased and the deceased among the Muslims - especially our fathers and mothers - and have mercy on them as they raised us when we are small. 

 “O Allah, be for our brothers in Palestine, grant them safety, security, peace, and reassurance. 

 “O Allah, protect Al-Masjid Al-Aqsa, and make it elevated and honoured, until the Day of Judgement by Your Mercy, O Most Merciful of the merciful. 

 “O Allah, You are Allah: There is no god but YOU. YOU are Rich, and we are poor. Send down upon us rain, and do not let us be among the despairing. 

 “O Allah, grant us rain - a pleasant, wholesome rain; abundant, plentiful, widespread, beneficial and not harmful: immediate and not delayed - by which You revive the land, grant relief to the servants, and make it sufficient for the near and far. 

 “O Allah, grant us a merciful downpour - and a rain of torment nor affliction, not a rain that causes destruction or flooding. 

 “O Allah, we seek Your forgiveness: Indeed, You are Ever-Forgiving, so send down upon us rain in abundance. 

 “Our Lord, grant us goodness in this world and the hereafter, and protect us from the punishment of the Hellfire. 

 “Glory be to Your Lord, the Lord of Honour, from what they describe. Peace be upon the messengers, and all praise is due to Allah, Lord of the worlds.”

 *Acknowledgement

*Courtsey:

 Haramain Sharafain &

Islam Channel, U.K.

Thursday, 23 October 2025

The Muslim Declaration on Nature - Assisi 1986

 

The Muslim Declaration on Nature – Assisi 1986

 

By His Excellency Dr. Abdullah Omar Nasseef


 


This Muslim Declaration on Nature was one of original Assisi Faith Declarations created in 1986, for a meeting held in Assisi by WWF-International and the Alliance of Religions and Conservation (ARC). The meeting stemmed from an idea by HRH the Prince Philip, to invite five leaders of the five major world religions – Buddhism, Christianity, Hinduism, Islam and Judaism – to come and discuss how their faiths could help save the natural world. www.arcworld.org

The essence of Islamic teaching is that the entire universe is Allah’s creation. Allah makes the waters flow upon the earth, upholds the heavens, makes the rain fall and keeps the boundaries between day and night. The whole of the rich and wonderful universe belongs to Allah, its Maker. It is Allah who created the plants and the animals in their pairs and gave them the means to multiply. Then Allah created mankind – a very special creation because mankind alone was created with reason and the power to think and even the means to turn against his Creator. Mankind has the potential to acquire a status higher than that of the angels or sink lower than the lowest of the beasts.


The word ‘Islam’ has the dual meaning of submission and peace. Mankind is special, a very particular creation of Allah. But still we are Allah’s creation and we can only properly understand ourselves when we recognise that our proper condition is one of submission to Allah who made us.


“For the Muslim, humankind’s role on earth is that of a Khalifah – vicegerent or trustee of Allah. We are Allah’s stewards and agents on Earth. We are not masters of this Earth; it does not belong to us to do what we wish. It belongs to Allah and He has entrusted us with its safekeeping.”


And only when we submit to the Will of Allah can we find peace: peace within us as individuals, peace between man and man, and peace between man and nature. When we submit to the Will of Allah, we become aware of the sublime fact that all our powers, potentials, skills and knowledge are granted to us by Allah. We are His servants and when we are conscious of that, when we realise that all our achievements derive from the Mercy of Allah, and when we return proper thanks and respect and worship to Allah for our nature and creation, then we become free. Our freedom is that of being sensible, aware, responsible trustees of Allah’s gifts and bounty.


For the Muslim, mankind’s role on earth is that of a Khalifah – vicegerent or trustee of Allah. We are Allah’s stewards and agents on Earth. We are not masters of this Earth; it does not belong to us to do what we wish. It belongs to Allah and He has entrusted us with its safekeeping. Our function as vicegerents, Khalifahs of Allah, is only to oversee the trust. The khalifah is answerable for his/her actions, for the way in which he/she uses or abuses the trust of Allah.


Islam teaches us that we have been created by Allah, that we will return to Allah for Judgement, and that we are accountable for our deeds as well as our omissions. The khalifah will have to render an account of how he treated the trust of Allah on the Day of Reckoning. The notion that describes the accountability of the khalifah is akhirah (the Hereafter). Islam is the guidance of how to live today so that we can face the akhirah: it is the Message which informs us of what will be involved in that reckoning.


The central concept of Islam is Tawhid – the Unity of Allah. Allah is Unity and His Unity is also reflected in the unity of mankind, and the unity of man and nature. His trustees are responsible for maintaining the unity of His creation, the integrity of the Earth, its flora and fauna, its wildlife and natural environment. Unity cannot be had by discord, by setting one need against another; it is maintained by balance and harmony. Therefore, Muslims say that Islam is the middle path and we will be answerable for how we have walked this path and how we have maintained balance and harmony in the whole of creation around us.


So unity, trusteeship and accountability, that is tawhid, khalifah and akhirah, the three central concepts of Islam, are also the pilars of the environmental ethics of Islam. they constitute the basic values taught by the Qur’an. it is these values which led Muhammad, (peace be upon him), the Prophet of Islam, to say: ‘Whosoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded’, and ‘If a Muslim plants a tree or sows a field and men and beats and birds eat from it, all of it is a charity on his part’, and again, ‘The world is green and beautiful, and Allah has appointed you as His stewards over it.’ Environmental consciousness is born when such values are adopted and become an intrinsic part of our mental and physical make-up.


And these are not remote, other-wordly notions, they concern us here and now. If you were to ask me what the notion of the Hereafter has to do with here and now, my answer might surprise you. I would say nuclear power and biotechnology. Both of these are very present here-and-now issues. Both have benefits and costs. Both have implications for the health and well being of mankind and nature. If I sincerely intend to be Allah’s khalifah, His steward on Earth, then I must have an opinion about them and prepare myself to make chioces about them, because I will be accountable for what mankind has wrought with these devices in the Hereafter.


Islam is a very practical world view. It seeks, in all its principles and injunctions, to give pragmatic shapes to its concepts and values. Indeed, the notion of tawhid and khalifah have been translated into practical injunctions in the Shari’ah (Islamic Law). Surah Shari’ah institutions as haram zones, inviolate areas within which development is prohibited to protect natural resources, and hima, reserves established soley for the conservation of wildlife and forests, form the core of the environmental legislation of Islam.


The classical muslim jurist, Izzad-Din Ibn Abdas-Salam, used these aspects of the Shari’ah when he formulated the bill of legal rights of animals in the thirteenth century. Similarly, numerous other jurists and scholars developed legislations to safeguard water resources, prevent over-grazing, conserve forests, limit the growth of cities, protect cultural property, and so on. Islam’s environmental ethics then are not limited to metaphysical notions; they provide a practical guide as well.


Muslims need to turn to this nexus of values, this way of understanding themselves and their environment. The notions of unity, trusteeship and accountability should not be reduced to matters of personal piety; they must guide all aspects of their life and work. Shari’ah should not be relegated just to issues of crime and punishment, it must also become the vanguard for environmental legislation.


We often say that Islam is a complete way of life, by which it is meant that our ethical system provides the bearings for all our actions. Yet our actions often undermine the very values we cherish. Often while working as scientists or technologists, economists or politicians, we act contrary to the environmental dictates of Islam. We must imbibe these values into our very being. We must judge our actions by them. They furnish us with a world-view which enables us to ask environmentally appropriate questions, to draw up the right balance sheet of posibilities, and to properly weigh the environmental costs and benefits of what we want, what we can do within the ethical boundries established by Allah, without violating the rights of His other creations.

 

If we use the same values, the same understanding in our work as scientist or technologist, economist or politician, as we do to know ourselves as Muslims – those who submit themselves to the Will of Allah – then, I believe, we will create a caring and practical way of being, doing and knowing; a true Islamic alternative to the environmentally destructive thought and actions which dominates the world today.

 

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Written by Dr. Abdullah Omar Naseef

February 20, 2015