Qur'an Memorisation Competition-Prize-giving ceremony

Qur’an Memorisation Competition:
Saudi Ambassador presents the prizes

Dr. Mozammel Haque

The final prize giving ceremony of the Qur’an memorisation competition for the year 1432 Hijri, organised by the Islamic Cultural Centre, London, in association with the Dawah Office of the Ministry of Islamic Affairs of Saudi Arabia, was held at the Saudi Embassy at London, on Friday, 17th of February, 2012, after the Jumah prayer, and the prizes for the winners of this competition were presented by His Royal Highness Prince Mohammed bin Nawaf bin Abdulaziz, the Ambassador of the Kingdom of Saudi Arabia to the United Kingdom and Ireland.

The prize-giving ceremony of the Qur’an Memorisation Competition was conducted by Mr. Abdul Rahman Aneezi of the Saudi Embassy at London.

Islamic Cultural Centre, London, every year organised Qur’an Memorisation Competition during Ramadan and it took two months. There were 90 participants in the competition who belonged to London, Birmingham, Cardiff and Edinburgh. The competition was according to the memorisation of the Qur’an into five categories; i) 30 chapter, ii) 20 chapter, iii) 10 chapter, iv) 5 chapter and v) one chapter and not according to age. The winners are mainly from London and Birmingham.

While distributing the prizes to the winners of the Qur’an Memorisation Competition, Prince Mohammed reminded how important the Qur’an is in the lives of Muslims. He also said, it is very important for every Muslim to give some of their times to study the Qur’an and memorise part of it.

Prince Mohammed also mentioned that the Holy Qur’an is, of course, the last revelation from Allah the Almighty. The Qur’an we have it now today, the Ambassador said, is the same as it was revealed to the Prophet Muhammad (peace be upon him) more than 1400 years ago.

The Saudi Ambassador described all the participants as winners in the Competition. While commending the Islamic Cultural Centre and the Dawah Office for their efforts, Prince Mohammed also thanked the parents and teachers of the competitors for their role in making it a success.

Prince Mohammed also congratulated the parents and the children and he showed his happiness to be with them and distributed the prizes at the Embassy of the Kingdom of Saudi Arabia.

The competition was organised into five categories, according to the Memorisation of the Holy Qur’an, first category - the memorisation of the entire Qur’an, second category - the memorisation of the 20 chapter of the Holy Qur’an, the third category - the memorisation of the 10 chapter of the Holy Qur’an, the fourth category - the memorisation of the 5 chapter of the Holy Qur’an and the fifth category - the memorisation of the one chapter of the Holy Qur’an.

Out of 90 participants in the Qur’an Memorisation Competition in the year 1432 Hijri, 12 boys and girls won the memorisation of the Holy Qur’an Competition this year, and received prizes, among them only one who is 24 years old named Hafiz Attaur Rahman completed memorising the entire Qur’an.

Among the rest 11 boys and girls, in the second category of the memorisation of 20 chapter of the Holy Qur’an, there were two winners; First Rahmah Abdun Nasser, aged 11 and second Abdullah A-Mashhud, aged 10.

In the third category of the memorisation of 10 chapter of the Holy Qur’an, there were three winners, First; Hanifa Abdi Naser Ahmed, aged eight; Khaled Abdi Naser Ahmed, aged nine and second Khalil Abdi Naser Ahmed, aged seven.

In the fourth category of the memorisation of 5 chapter of the Holy Qur’an, there were three winners, First; Husna Abdi Naser Ahmed, aged eight; Second, Abu Baqer Mansh, aged 16 and Third, Osama Yasir Chihani, aged 11.

In the fifth category of the memorisation of one chapter of the Holy Qur’an, there were three winners; First, Ismael Asif, aged nine; Second, Abdur Raheem Naeem, aged nine and Third, Muhammad Ebrahim Bah, aged 11.

All of them received prizes from the Ambassador of Saudi Arabia to the United Kingdom, Prince Mohammed bin Nawaf bin Abdulaziz.

Earlier, Dr. Ahmed al-Dubayan, Director General of the Islamic Cultural Centre, London, while describing about the importance of the Holy Qur’an mentioned, The Holy Qur’an is very important for everybody, for all of Muslims. Qur’an is the last revelation of Allah the Almighty to his Prophet Muhammad (peace be upon him). It is our duty to take care of this precious Book where Allah the Almighty gives instructions and it is also our duty to spread the message of Islam.

Dr. Al-Dubayan said, Alhamdo Lillah, the Muslim communities in the West take care of the Qur’an itself, memorising the Qur’an, encouraging their children to memorise the Qur’an al-Kareem and to study it in many mosques and Islamic centres in the UK and Europe.

He also mentioned you will find those children and those young boys and girls who can memorize some of the Qur’an, also try to learn Arabic language and understand what Allah the Almighty said in His Precious Holy Book.

In this connection, Dr. Al-Dubayan also mentioned about the King Fahd Holy Qur’an Complex in Madinah al-Munawwarah. He said the government and the people of Saudi Arabia have been taking a special care of the Qur’an itself. He extended his thanks to King Fahd bin Abdulaziz Qur’an Printing Complex in Madinah al-Munawwarah for the continuous publication of the Qur’an al-Kareem from this complex.

Dr. Al-Dubayan also mentioned the Islamic Cultural Centre, London, distributes more than 10,000 copies of the Holy Qur’an in different languages, i.e. about 15 languages, in London to many mosques and many Islamic centres.

Dr. Al-Dubayan also expressed his thanks to Mr. Abdul Aziz al-Harbi, Mr. Sayeed and all the staff of the Dawah Office, London and also to the Sheikhs and the Imams who made the judgement of the Competitors; who listened to the students when they recited the Qur’an and of course we have to congratulate the parents those who take care about their children and encourage their children day and night to memorize the Qur’an. May Allah the Almighty accept their good deeds.

This organising and holding the Qur’an Memorisation Competition annually is no doubt a good initiative which works as a great boost to the propagation of Islamic religion, throughout the world, in general and particularly in this country. It also provided the opportunity to showcase the knowledge and excellence of the country’s teeming young boys and girls as well as unearth the unique talents that the nation is endowed with.

Like the previous competitions, the organisation of this year’s prize giving ceremony saw all the 12 young boys and girls receiving their awards to the excitement of those present at the event, including religious Sheikhs and community leaders.

Dr. Syed Aziz Pasha - An Ambassador of Islam

Dr. Syed Aziz Pasha: Truly an Ambassador
of Islam in letter and spirit

Dr. Mozammel Haque

Dr. Syed Aziz Pasha was a great dawee. He always thought it is our duty and responsibility first to remember our Creator and worship Him. He never failed to remember his Creator and submit to Allah the Almighty five times a day whether in sound health or in illness, either at home or abroad. Dr. Pasha followed Islam in letters and spirit and remembered his duty to Allah the Almighty as much as he could in his own life by performing his daily prayers wherever he was even in the Vatican city or in Moscow when it was under the communist rule of the then Soviet Union

Dr. Pasha practised every tenet of Islam
“Dr. Pasha was one of the most honest and genuinely always held fear of Allah's reckoning on the Day of Judgement. May Allah swt accept his unparalleled services to Islam. He was true to his responsibilities and faith,” said Mr. Yousuf Bhailok, former-Secretary General and now Board of counsellor of MCB, member of the UMO and close colleague of late Dr. Pasha and also Chair of Al Jamiah al Islamiyah Darul Uloom Lancashire (Training Imams).

Mr. Bhailok also said, “Dr. Pasha practised every tenet of Islam to the letter and even his message in his will was words of wisdom for us to follow. As a young man he inspired me, he taught me that Taqwa means to face all challenges with fortitude and never to compromise on Islamic principles.”

Dr. Pasha involved in conveying the true message of Islam
And secondly, Dr. Pasha thought and used to say to me, it is also our duty and responsibility to convey the message of Islam to our fellow workers, colleagues and neighbours and that’s why he never missed whether he is in good health or in sickness to organise Prophet’s (peace be upon him) birthday celebration where he invited everybody irrespective of religion, caste and colour including Ministers, high government officials and members of other faith communities. Lord Sheikh, the Peer of the House of Lords, told me “Dr. Pasha had been involved in conveying the true message of Islam and he had devoted many years not only to give this message but also being involved in promoting peace and harmony between various racial and religious groups.”

Dr. Pasha never compromise on matters
relating to the teachings of Islam
Dr. Pasha was a man of principle, ideology and commitment and he never compromised on this principle, on any matters relating to the teachings of Islam and ready to struggle and suffer like any other ideological committed person. Sir Iqbal Sacranie, the former Secretary General of the Muslim Council of Britain (MCB) and presently Chairman of the Muslim Aid Trust, told me, “Dr. Pasha was a man of principle and he never compromised on matters relating to the teaching of Islam. I admired his uncompromising stand which he conveyed with great humility and integrity to Ministers and civil servants when demanding the due rights of the Muslim community.”

Sir Iqbal also recollected and said, “His role during the years of the UK Action Committee on Islamic Affairs was instrumental in bringing the Muslim community together to defend the honour of the Prophet Muhammad (peace be upon him). No doubt, he has earned a rightful place in the Jannatul Ferdous. And May Almighty Allah give all of us strength to follow his last message which he conveyed in his will.”

His Actions and pronouncement never weakened
Not only Dr. Pasha remained firm, unchangeable and unyielding in his conviction and mission, but his action, deeds and assertion never weakened. Senator Raja Muhammad Zafar-ul-Haque, the Secretary General of the Pakistan-based World Muslim Congress, told me, “Late Dr. Syed Aziz Pasha was one of those Muslims who had dedicated all his life to the service of Islam and Muslim. Even in the most difficult times he continued with his mission and even after 9/11 his activities and his pronouncement never weakened. He was a man who respected all other religions and his positive approach was a key to his success. He was a man of continued struggle and made a very successful life.”

Dr. Pasha’s single motto was unity of Muslim community
As a dedicated servant to the motto of the Union of Muslim Organisations (UMO) to achieve unity of the Muslim communities he spent his entire life for his mission and did not find time to enter into wedlock. Sometimes I used to say humorously to Dr. Pasha that it seems that you married to UMO. Haji Ahmad Thomson said, “Dr Pasha also sought to educate in the best way those who knew little about Islam or Muslims and who therefore were the unintentional victims of their own ignorance, misconceptions and blind prejudices. Blessed as he was with a keen intellect, a sound knowledge of the Qur’an and the Hadith and above all a sense of humour, even before it became fashionable to label all the Irish and all the Muslims as terrorists, Dr Pasha made it abundantly clear that Islam is a middle way, which has nothing to do with terrorism or extremism.”

“As well as striving to unite the various Muslim communities in the British Isles, Dr Pasha extended the hand of friendship to everyone and showed genuine respect for those who had different beliefs and different ways of understanding life. In the words of Imam Junayd, may Allah be pleased with him, he was like the earth which supports everyone and like the sky which shades everything. I have never heard anyone speak ill of Dr Pasha – and shame on anyone who has or does,” mentioned Hajji Ahmad.

The motto of the UMO, which is clearly enshrined in its Constitution, ‘Hold fast to the rope of Allah and be not divided.’ According to Dr. Pasha, this is a great opportunity for Muslims coming from various parts of the world to demonstrate the potentiality of Islam as a uniting force, as a cohesive force. It will eliminate discrimination on whatever grounds; race, colour or ethnicity – all this is taken care of in the Islamic faith, because the Holy Qur’an is very clear: All humanity comes from Adam and Eve and Adam came from dust. Exactly what our Prophet (peace be upon him) said in his Farewell Message on the Mount of Arafah. So the motto of UMO is to achieve unity of the Muslim community and to promote Daw’ah.”

To achieve the above goal, Dr. Pasha pursued single-handedly all through his dedicated objective of uniting Muslim communities and uplift their situation. Even before his death, Dr. Pasha still remembered his duty towards his co-religionists and left a last message for the Muslim community which was read out by Haji Ahmad Thomson after the Janaza prayer, “It is my wish and desire that the British Muslim community plays an important role in communicating the message of Islam to the British people and rejuvenate their moral and spiritual standards in accordance with the Divine Shari’a. I have spent 40 years of my life in this country to promote unity between Muslims of various nationalities settled here and Da’wah Islamiya. This is exactly the motto of UMO (Union of Muslim Organisations) for whom I happened to be one of the founders and Secretary General of.”

Death of Dr. Pasha a great loss of Muslim community
Dr. Pasha left the Muslim Community in the sea of sadness. Dr Ahmad al-Dubayan, Director General of the Islamic Cultural Centre and the Regents Park Central London Mosque, said, “The death of Dr. Pasha is a great loss of the Muslim Community.” Because some of the works that Dr. Pasha started remain incomplete. Lord Nazir Ahmed of Rotherham said, “I am very saddened because his work has not been completed because he was constantly trying, first of all, to introduce the Prophet’s (peace be upon him) birthday and many other events and then he was campaigning at the labour party conferences, as well as the political party conferences.”

Dr. Pasha was a great dawee and truly an ambassador of Islam in letters and spirit. Haji Ahmad said, Dr. Pasha “was both a pioneer and an ambassador in the way of Allah.”

The Muslim community needs someone to carry on the works that Dr. Pasha left incomplete. Dr. Al-Dubayan said, “What we hope now is that the Muslim leaders in our community will learn from Dr. Pasha and will have the same feeling and love for Islam and Muslims and for everybody as Dr. Pasha had.”

Death of Dr Pasha a Great Loss of the Muslim Community

Dr. Syed Aziz Pasha Passes Away:
A Great loss of the Muslim Community

Dr. Mozammel Haque
The death of Dr. Pasha is a great loss of the Muslim Community. I am sure that the younger next generation will remember always the remarkable efforts and achievements of Dr. Pasha for long time,” said Dr Ahmed al-Dubayan, Director General of the Islamic Cultural Centre to me and added, “What we hope now is that the Muslim leaders in our community will learn from Dr. Pasha and will have the same feeling and love for Islam and Muslims and for everybody as Dr. Pasha had.”

Muslim Community of Britain is in the sea of sadness with the passing of Dr. Syed Aziz Pasha, pioneer community leader, on Wednesday, 23rd of November 2011 (Inna Lillahi wa Inna Ilayhi Raajioon –To God we belong and to Him we return)).

For more than forty years from 1970 to 2011 Dr. Pasha relentlessly tried to improve the situation of Muslims and after 2001 he tried to convince the whole world, particularly the people of the United Kingdom that the British Muslims are the peace-loving and law-abiding citizens of this country through his speeches, statements and press releases of the Union of Muslim Organisations of the United Kingdom & Ireland (UMO) of which he was the founder and Secretary General.

Dr. Pasha, 81, devoted his whole life and time for the community service, for the well-being of the British Muslims through his organisation, UMO.

Dr. Pasha was awarded an OBE in January, 2005 by the Queen of the United Kingdom for his contribution to the Muslim Community and multicultural harmony. The British Muslim Community also acknowledged his devotion, dedication and perseverance and he was honoured in 2006 by the Muslim Council of Britain (MCB) and the Islamic Cultural Centre, London, for his lifetime services to the Muslim Community in Britain.

In 2007, the Global Peace and Unity (GPU) also awarded the Lifetime Achievement Award to Dr. Pasha.

The Janaza prayer of Dr. Pasha was held at the Islamic Cultural Centre and the Regent Park Central London Mosque after the Jumah prayer on Friday, 25 November 2011.

Dr. Pasha started his community service by establishing UMO in the Islamic Cultural Centre, London and the British Muslim Community gave him the warmest farewell from this world for his blissful and heavenly life Hereafter by praying farewell Janaza at the same place, Islamic Cultural Centre and Regent Park Central London Mosque on Friday, 25th of November 2011 after the Jumah prayer, where he never consciously missed any Friday Jumah prayer, while he was in sound health in London.

Dr. Pasha was placed on rest at Garden of Peace graveyard, Ilford, England, before Maghreb, on Friday, 25 November 2011. It was attended by Sir Iqbal Sacranie, Barrister Haji Ahmed Thompson and community leaders, Religious leaders, Ulema and other members of the Muslim community. Dr. Suhaib Hasan led another Janaza Prayer at the graveyard and made a special dua (supplication) after placing the body of Dr. Pasha at rest

British Muslim VIP Guests Perform Hajj 2011

British Muslim VIP Guests perform Hajj this year

Dr. Mozammel Haque

MINA, MAKKAH: I am fortunate enough this year to be invited by the Custodian of the Two Holy Mosques, King Abdullah of Saudi Arabia. Now we have been doing the rituals of Hajj according to the arrangements provided by the Royal Protocol. I have done a lot of Hajj before and seen a lot of hardships during the Hajj. So now at an advanced age I very much appreciate all these facilities that have been given to us which has made our Hajj very easy. I thank Allah the Almighty first of all. He has given me once again this life opportunity and secondly I thank the Saudi Monarch because of whom we are able to come for Hajj this year because there was no planning whatsoever to come for Hajj but suddenly out of blue the invitation came and within days all the things were prepared and we come here and we have been received by Royal Protocol in the Airport and straight away all the guests were taken to Jeddah Conference Palace and we performed our Umrah at Masjid al-Haram which was done also in a very easy way.

What I can say that the facilities which are provided to us they are because we are guest but the facilities that are provided to pilgrims they are in general are enormous, so big that no person could imagine what is the state of affairs now in comparison with what it was in thirty years ago. We also remember that many time some of the tents caught fire and then many many people have been burnt alive. That was those tents did not have all these precautionary measures which can stop the fire.

Revolutionary Development in Transportation -Dr. Ahmed al-Dubayan

Revolutionary development in the transportation in the Holy sites took place, said the leader of the VIP Guests from the UK, Dr. Ahmad al-Dubayan, Director General of the Islamic Cultural Centre, London and mentioned about the services that are provided here. “The authorities here did the best for us, to welcome us, to facilitate our Hajj. As regards the hospitality I have to admire the hospitality we have seen in accommodation, in food, in transport and in everything and these are something that we have to thank.”

Every year King Abdullah, the Custodian of the Two Holy Mosques, invites Muslims from different parts of the world to perform Hajj as Royal guest. So far 18,000 Muslims from around the globe have performed Hajj during the past years as guests of King Abdullah. This year Hajj 2011 “King Abdullah will host 1,400 pilgrims from around the globe,” said Sheikh Saleh bin Abdul Aziz Aal Al-Sheikh, Minister of Islamic Affairs. Out of 1,400 pilgrims invited by the Custodian of the Two Holy Mosques, 30 are from the United Kingdom.

This year 2011 the Custodian of the Two Holy Mosques King Abdullah has invited 30 Muslims from the United Kingdom. At the same time, there are another 20 guests who are actually hosted by the Ministry of Islamic Affairs of Saudi Arabia. So this year there are 50 guest altogether from the United Kingdom – 30 VIP and 20 from the Ministry of Islamic Affairs.

This 30 invited Royal guests include Muslim leaders; those who are people of influence, those who also serve the Muslim community, Ulema and religious scholars of different religious schools of thought in the UK. Among these VIP people are some politicians, such as Lord Mohammad Sheikh and his wife, Lady Sheikh, from the Conservative Party. There is Baroness Uddin from the House of Lords and Shahid Malik, the former Communities Minister from the Labour Party.

Similarly, the Muslim scholars are from different major groups of the Muslim organizations in the UK, for example, some scholars from Ahle-Hadith, some scholars of Deobandis, there are some scholars from other organizations.

These 30 guests of the Royal Protocol are British nationals, they are Muslim leaders, Muslim scholars and media people and some politicians; but as regards their ethnicity and cultural heritage, they are Muslims of different cultural heritage, such as India, Pakistan, Bangladesh, Muslims from Saudi Arabia itself, Muslims from Tunisia and many other countries.

Similarly, the other guests with the Saudi Ministry of Islamic Affairs are those groups of people who are really playing an important role in the Muslim unity and giving service to the Muslim community. They are British nationals but of different ethnic origins.

The leader of this VIP Guests from the UK, Dr. al-Dubayan, said, “This year there is a message. And that message of Hajj is a message of Peace. Hajj is an occasion of more dialogue and better relationship. The Hajj in Makkah is really the biggest demonstration of peace in the world. The Ambassador of Saudi Arabia to the United Kingdom, His Royal Highness Mohammad bin Nawaf actually has the same concern and that’s why Muslims from different religious schools of thought, people of different ethnic origins come together to demonstrate the message of Hajj and also of good relations and better chance of dialogue among themselves and also with the scholars of Saudi Arabia.”

Grand Mufti of Ghana in the United Kingdom

National Chief Imam of Ghana
in The United Kingdom

Dr. Mozammel Haque

His Eminence the National Chief Imam of Ghana, Sheikh Dr. Osman Nuhu Sharubutu came to the Islamic Cultural Centre and performed his Friday Jumah prayer at the London Central Mosque last Friday, 22nd of April, 2011. After having lunch, the Chief Imam of Ghana met Dr. Ahmed al-Dubayan, the Director General of the Islamic Cultural Centre, London, who welcomed him saying in Arabic Ahlan wa Sahlan Marhaba to the Islamic Cultural Centre.

Sheikh Dr. Osmanu met with Director and staff

of Islamic Cultural Centre London
“It is my great pleasure to receive and welcome His Eminence the National Chief Imam of Ghana Sheikh Dr. Osman today for many reasons; one of the reasons, is whenever any scholar or any Mufti comes from any Muslim country or throughout the world he brings with him new knowledge and new experience. His presence with us is great addition to our experience and to our knowledge and I am sure, Insha Allah, Muslim community will benefit from your stay in this country.”

Dr. al-Dubayan said, “We need at this time to work together more than even before; everybody in his field, in his way to present the right image or the right picture of Islam which is the faith of tolerance, the faith of dialogue, and the faith of good relations between Muslims and non-Muslims.”

Tracing the history of Islam in West Africa in General and Ghana in particular, Dr. al-Dubayan said, “I am sure the history of Islam in Ghana, in West Africa has a lot of experience of this brilliant picture about Islam. I hope your speech tomorrow after Asr prayer (afternoon prayer) will be really invaluable speech, will really give very good spiritual benefit for Muslim and Muslimah, male and female who are going to attend Insha Allah tomorrow.”

The National Chief Imam of Ghana said we thank Almighty Allah for all the very valuable statements presented by the Director of the London Central Mosque, the most popular and the most representative mosque of the United Kingdom, Dr. Ahmad Al-Dubayan.

The Chief Imam also said we are very thankful for the warm reception that we received from the London Central Mosque. “You have really practically demonstrated by your deeds, by your reception, the perfect example of the Prophet Muhammad (peace be upon him). Prophet Muhammad (peace be upon him) said, the truly happiest heart of a believer of Islam is truly sincere Muslims should honour his guest and then you have proven this and you have received us with smile, with joy and thereafter you fed us so satisfactorily,” said the Chief Imam.

“The aims and objectives of our everyday life in Ghana are to establish educational institutions whereby several children would attend the privilege and opportunity to acquire knowledge,” said the Chief Imam of Ghana.

Chief Imam of Ghana led Asr Prayer and
Lectured at London Central Mosque
On Saturday, 23rd of April the National Chief Imam of Ghana gave a lively valuable lecture on the Unity of Muslim after leading the Asr prayer (afternoon prayer) at the London Central Mosque.

Earlier, the National Chief Imam of Ghana, Sheikh Dr. Osman, also attended an event jointly organised by the Christian Muslim Forum, the London Interfaith Centre and the Mosques & Imams National Advisory Board (MINAB) at the London Interfaith Centre at London on Monday 18th April for a round table discussion on the role of faith leaders to defuse intolerance, hate and twisted ideologies. Chief Imam of Ghana spoke on his experience in Ghana, and Africa.

Sheikh Dr. Osman came on a visit to the United Kingdom during this month of April to interact and meet with the Muslim Community leaders, other religious sects and government bodies for establishing deeper ties and relationship between the Ghanaian Muslims and British Muslims and promoting religious tolerance and understanding.

Sheikh Dr. Osmanu Nuhu Sharubutu
His Eminence Sheikh Dr. Osmanu Nuhu Sharubutu was born in Accra Old Fadama in mid-April, 1924 and studied first under his father, late Sheikh Nuhu Sharubutu and his uncle, late Sheikh Mohammed Mazawaje Abbas, who was the National Imam at that time. His parents taught him Qur’anic recitation and reading with the correct intonation as well as essay writing in Arabic.

In 1974, after lengthy debates and consultations among the country’s traditional Muslim and tribal chiefs, scholars and other religious leaders, it was agreed by consensus that Sheikh Osman should be appointed the Deputy National Imam of the Republic of Ghana. In 1993 Sheikh Dr. Osman was appointed the National Chief Imam of Ghana , succeeding his cousin, Sheikh Mukhtar Abbas, the then National Imam who was ill and physically weak.

Throughout his life, Sheikh Osman has a reputation for promoting Islamic education and encouraging the establishment of educational institutions. He has been involved in the establishment of institutions and organisations for providing services that address the humanitarian needs and empowerment of the Muslim youth in and outside Ghana. He personally sponsors over hundreds of needy Muslim children mostly from the disadvantaged and vulnerable Muslim communities in Ghana presently.

Sheikh Dr. Osman has, over the past 40 years, sponsored, established, built and run over 10 Islamic institutions that produced over 10 per cent of the current Islamic scholars in Ghana and in some neighbouring countries. These institutions are today run and managed by distinctive Islamic scholars all of whom have not known and not been taught by any other teacher or professor but him alone.

Sheikh Dr. Osman is currently financing a multi-million dollar educational complex at Kasoa central region with plans to replicate similar projects in other nine regions, it is learnt.

His mutual understanding, peaceful relationships and cooperation with other religions have culminated into him being a member of the National Peace Council of Ghana and twice (2006-7) been awarded by the President of the Republic of Ghana, John Agyekum Kufour (2000-08) as a member of the Star Award.

Owing to his degree of knowledge and experience, length of teaching, benevolent activities and his particular support for the needy he was in 2009 decorated and awarded a Doctorate Degree by the University of Ghana, Legon.

Companions of the Prophet (peace be upon him) and Their Rights

Companions of the Prophet (peace
be upon him) and their Rights

Dr. Mozammel Haque

The importance of the Companions of the Prophet (peace be upon him) in the history of Islam and for the Muslim community is enormous. This first generation of Islam is really very unique and remarkable in the sense that they are the eye-witnesses of the revelation of the Qur’an to the Prophet (peace be upon him); they are the ones who met the Prophet (peace be upon him) personally and saw everything happened; they are the eye-witnesses of the biography of the Prophet (peace be upon him); through them we got the text of the Qur’an; they are the ones who collected the text of the Qur’an during the life of Abu Bakr al-Siddiq; they are ones who did the second writing of the text of the Qur’an during the life of the third Caliph Osman and finally, they are the ones who presented the Qur’an to the Ummah as one Book. Thus, this first generation, the Companions of the Prophet (peace be upon him) is very important for us, for the Muslim community. This is one of the reasons, the Islamic Cultural Centre, London in cooperation with the Daw’ah Office in the UK held a Seminar recently.

Seminar on the Companions of the Prophet (pbuh)
A one-day Seminar on the Companions of the Prophet (peace be upon him) and their Rights, organised by the Islamic Cultural Centre, London in cooperation with the Maktab-e-Daw’ah, the Daw’ah Office in the UK, was held at the Library Hall of the Centre, on Saturday, the 26th of February, 2011. The Seminar was attended by the respected guests Professor Dr. Ghazi Makki, the Cultural Attache of Saudi Arabia and Yasser Shaban, a Counsellor at the Embassy of Egypt; Abdul Aziz Al-Harbi, Dr. Al-Hazmi and Dr. Sayyid from the Daw’ah Office in the UK and other brothers and sisters.

There were two sessions: in the first session under the chairmanship of Shaikh Saad Al-Jloud, there were two speakers; Dr. Ahmed Al-Dubayan and Shaikh Haitham Haddad who spoke on the ‘Reading in the Traditions of Ancestors’ Scholars about the Companions (RAA) and their Rights’ and ‘The Relationship between the Companions and the Family of the Prophet (pbuh)’ respectively. In the second session under the chairmanship of Shaikh Khalifa Ezat, there were again two speakers such as Shaikh Sultan Fayad Al-Hassan and Shaikh Mohammed Abd Al-Hadi Afdal who spoke on ‘The Superiority of the Mothers of Believers (RAA) in general and Mother of Believers Ayesha in Particular’ and ‘The Mother of Believers Ayesha’s Participating in narrating the Prophet’s (pbuh) Traditions’ respectively.

Welcome address by Dr. Ahmed al-Dubayan
While welcoming the respected guests and other brothers and sisters, Dr. Ahmed al-Dubayan mentioned about the importance and speciality of the Seminar. Dr. al-Dubayan said, “When we talk about the first generation, we closely talk about the biography of the Companions of the Prophet (pbuh), i.e. we talk about the history of the Qur’an; we talk about the Sunnah al-Sharifa; we talk about the beginning of our faith, ISLAM.”

“Our Seminar today is about the Companions of the Prophet (pbuh), Shahaba and Their Rights. This is very important because it is really a very fundamental piece of Islamic education for the young generation to know more and more about the first generation of Islam,” mentioned Dr. Al-Dubayan.

Speaking about the first generation of Islam, Dr. Al-Dubayan mentioned, “They are the eye-witnesses of the Qur’an and the Qur’an revealed to the Prophet (pbuh); they are the eye-witnesses who met the Prophet personally and saw everything happened whatever we read in the paper about the Prophet (pbuh). It is very simple to say that they are the model for us; they are the models we have to follow; they are the generations, as I said, who conveyed the message from the Prophet (pbuh) to the next generation which we call historically tabeyeen and the next generation after them which we call tabe tabeyeen.”

While explaining the objective of the Seminar Dr. Al-Dubayan mentioned, “Recently we find some books, some articles, some people who try really unobjectively to criticise this generation and they try to minimise what we know about their rights and what attitude we have to have towards them as a first generation of the Prophet (pbuh). I am saying unobjectively because I myself read some of these articles, some of these books which talk about the companions, written by some Orientalist and by some people in the modern times from the Muslim themselves either from the Muslim countries or from the Muslim communities. They really missed lot of the principles without understanding many objective things.”

“It is very very important for every Muslim and every Muslimah to know more and more about the Shahaba, the Companions of the Prophet (pbuh) and to know about their rights and to know how we should deal with this Hadith which actually we find in our Islamic heritage about the Prophet (pbuh) and about the Companions of the Prophet (pbuh). Of course, when we talk about the Companions, we don’t mean only men; we mean also women. We have few thousands of women; they were the Companions of the Prophet (pbuh),” mentioned Dr. Al-Dubayan.

First Session
In the first session under the chairmanship of Shaikh Saad al-Jloud, there were two speakers as I mentioned earlier; the first speaker was Dr. Ahmed Al-Dubayan who spoke on the “Reading in the Traditions of Ancestors’ Scholars about the Companions (RAA) and their Rights.’ The second speaker was Shaikh Haitham al-Haddad, well-known in the Muslim community and a member of the Shari’ah Council who spoke on ‘The Relationship between the Companions and the Family of the Prophet (pbuh)’.

Dr. Ahmed Al-Dubayan
Dr. Ahmed al-Dubayan started with the first question: Who is the Companion of the Prophet (pbuh)? He dealt with this question elaborately and said, Muslim historians have different opinions and Muslim scholars have also different opinions especially among the Ahle-Hadith about the definition of the Companions of the Prophet (pbuh). “But I think the best one, most of them have accepted that any Muslim who had met the Prophet (pbuh) and then died as a Muslim, is a Companion even if he met the Prophet (pbuh) even may be for one hour or two hours; he will be considered as one of the Prophet’s companion,” Dr al-Dubayan said.

Who are the Companions?
Dr. Al-Dubayan also elaborated by saying, “Every Muslim, who met the Prophet (pbuh) even for short time, is considered to be one of the companions of the Prophet (pbuh). This is actually for men and women together; so we have shahabis and shahabians, the male and female companions.”

Dr al-Dubayan also raised another question: How many companions we have? This is a very good question and sometimes we used this question to ask the younger generation at the secondary school: How many companions we have? Dr. Al-Dubayan said, “Actually we don’t have one book or one record in which we have all the records of the names of the companions or if we go to the biography of the Prophet (pbuh) or if we go to the collections of the Hadiths or Traditions of the prophet (pbuh).” Of course, at the end of his speech, he has given some statistical information about one of the biggest collections of the companions.

Their Classification
Dr. Al-Dubayan classified the Companions of the Prophet (pbuh) into two groups: those who narrated the Hadiths and those who have only their names. Dr. Al-Dubayan elaborated this point saying, “If we read the biography of the Prophet (pbuh), for example, the battle of Badr, or the battle of Uhud, we find some names of the Companions in these two battles but we don’t find any Hadith from them. Either they were not at the beginning or they died early, so the next generation did not have enough time to talk to them or take Hadith from them or they were young. Whatever, actually we find some names but we do not find their names in the Hadith.”

Their Exact number
Going back again to the question Dr. Al-Dubayan raised earlier about the number of Companions of the Prophet (pbuh). There were different estimated figures about this. Quoting of the greatest Muhaddeshins, who said when the Prophet (pbuh) died there were more than 100,000 who saw him, met him and listened to him, men and women. Dr. Al-Dubayan also mentioned there is another Tradition from him, who said when the Prophet (pbuh) died; there was 114,000 Companions of the Prophet (pbuh). The person, who talked to the Imam, asked him, ‘Who are they’? ‘Where are they’?”

It is a big number, 114,000. Where are they? Then the Imam said, ‘These are the people of Madinah, people of Makkah, people of the villages between Makkah and Madinah and between who came from the desert and between Makkah and Madinah and met Prophet (pbuh) and those who conducted with him the Farewell Pilgrimage. There were more than 100,000; they listened to him, they saw him especially when the Prophet (peace be upon him) standing in Arafat and delivered the famous speech, the Sermons on the Mount of Arafat, the Farewell speech, which we all know in the history. So all those people who met him we can estimate the number 114,000,” mentioned Dr. Al-Dubayan.

Then Dr. Al-Dubayan mentioned that the names of the Companions themselves were kept in the Seerah of the Nabubiyah, in the Prophet’s biography. He mentioned that the first book or biography of the Prophet (peace be upon him) was written by Muhammad ibn Ishaaq, who died in 151 AH. which is 768 according to the Gregorian calendar; i.e., in the 8th century. He is the first one who actually collected all the Ruayat or Traditions about the biography of the Prophet (peace be upon him) as one collection. Of course there were many before; but they were really separate traditions to collect this as one story, Muhammad bin Ishaaq who started to do this.”

These are the reasons, maintained Dr. Al-Dubayan, Muslims love and respect the Companions. There is no doubt that the message of the Qur’an is the last message, the last revelation from Allah the Almighty. We believe that the Qur’an is the last book revealed to Mankind. Allah the Almighty said in the Qur’an He is going to protect this Qur’an and He will guarantee the continuity of this. Dr. Al-Dubayan said, “The first generation of the Companions were very straightforward, they were honest, reliable. Without them, the continuity of the Message is not possible.”

Another point which Dr. Al-Dubayan wanted to make clear is about the Companions. There is a wrong notion about Ahle Sunnah and Ahle Jamaah. “We don’t believe that Shahabas are masumin, they are protected from doing sin; no. They are human beings. They can have a mistake,” said Dr. Al-Dubayan and mentioned, “What the Ahle Sunnah said is that Shahabas are all straightforward and we love them; we respect them but we don’t say that they cannot commit sin. This is not correct; this is wrong. And this misunderstanding many of the writers has especially in the modern times.”

Speaking about his attitude to the Companions of the Prophet (peace be upon him), Dr. Al-Dubayan said “two things, their straightforwardness and our mahabbah, the appreciation and love that we have for all of them. Allah the Almighty rewards them for the things they have done for all of us; because without them, we will never be able to have the Qur’an; as we have it today; and the Sunnah as we have it today; and this clear picture that we have about the Prophet (pbuh) today.”

Shaikh Haitham Haddad
The next speaker of the First session was Shaikh Haitham Haddad who spoke on the Relationship between the Companions and the Family of the Prophet (peace be upon him). Shaikh Haitham said, “We need to understand this topic because many Muslims and Orientalist attacked the Companions by claiming that there was tension and dispute between the Companions (RA) themselves. They capitalised on the dispute that took place after Ali ibn Abu Talib (RA) between some of the Companions and the camps of Ali ibn Abu Talib and the camps of Ayesha (RA).”

Shaikh Haitham through many narrations demonstrated how much love the Companions had among themselves and how much the Companions used to love and had love for the members of the family of the Prophet (peace be upon him). “We have seen from many narrations the nature of relationship between all Companions and even in particular the respect the Companions used to show, in particular, to the family members of the Prophet (peace be upon him).

Then Shaikh Haitham mentioned about some sects who focussed on the relationship between Abu Bakr (RA) and Omar al-Khattab (RA) in particular with Fatema (RA) and in particular the relationship between Abu Bakr and Ali ibn Abu Talib (RA).. Again after quoting many narrations, Shaikh Haitham said, “There are many narrations and we can go on talking about those narrations I mean the statement from the companions of the Prophet (peace be upon him).”