Khutbah at Masjid al-Haram on Tawheed - The Unity of Allah

 Khutbah at Masjid al-Haram on Tawheed –

The Unity of Allah*

Dr Mozammel Haque

Sheikh Dr. Bandar al-Balilah, Imam at the Masjid al-Haram, in his Jumah Khutbah Friday at the Masjid al-Haram, Makkah al-Mukarramah, said on the Unity of Allah, the Tawheed on 12 February, 2021, “We all realise that we are all hundred percent dependent on the Creator Who created human beings from nothing and Allah Subhanahu wa Taala has provided us all the facilities of life and only ask that they should believe only in Allah and worship Allah Subhanahu wa Taala sincerely with sincerity and without associating anyone . As Allah Subhanahu wa Taala is the Creator, Sustainer and Nurture, then He is only worthy of worship and He should be worshipped exclusively without any association. As Allah Subhanahu wa Taala says in the Qur’an that Allah has created and facilitated all the life and all the supports of life; so don’t associate anyone with your Creator.”

 

He also mentioned, “As Allah Subhanahu wa Taala sent Adam Alaihey wa Salam on this earth with pure Tawheed, pure worship of Oneness of Allah and Creator. People only knew Allah and their Creator, their Sustainer to worship but Shaitan and his associates they led the humanity astray into associating something with Allah Subhanahu wa Taala. As our Prophet Sallallahu Alaihey wa Sallam has mentioned that in the beginning humanity all believe in Allah but Shaitan they led humanity astray to associate and to worship other things besides Allah Subhanahu wa Taala. As Allah Subhanahu wa Taala says that people were simple and on One Deen and on one community but then they were taken away by Shaitan.”

Sheikh al-Balilah mentioned, “Then Allah Subhanahu wa Taala sent Messengers to bring them back to the way of Allah Subhanahu wa Taala – to the Unity of Allah and to the worship of Allah as Allah Subhanahu wa Taala says  We sent Messengers to bring the humanity back to recognising and worshipping Allah Subhanahu wa Taala. As Nuh Alaihey wa Salam declared that O people, worship Allah Alone. I do not know anyone else worthy of worship. Similarly, after Nuh Alaihey wa Salam, Hud and other prophets were sent; Saleh were sent; Messenger Shoaib were sent. So Prophet after Prophet they all invited people  to worship Allah, as a Oneness of Allah and not associate anything with anything else.”

 The Imam of the Masjid al-Haram said, “The Dawah and to call towards Unity of Allah, unity of worship is central to the Messengerhood. The forefathers of all the Messengers, Ibrahim Alaihey wa Salam. He is the utmost outstanding leader of the Unity, Tawheed. He re-asserted Hanifiyah which is the Oneness of Allah in purest form. Allah Subhanahu wa Taala praises him very much and ask others that people should follow Ibrahim and Millat of Ibrahim and that Millat and that religion is religion of Tawheed, the Oneness of Allah – he was not Jews and Christians but he was beyond Judaism and Christianity and he asserted Oneness of Allah only.”

Sheikh al-Balilah mentioned, “As Allah Subhanahu wa Taala chose Ibrahim to be His Khalil, His close associate and as Allah Subhanahu wa Taala chose Muhammad Sallallahu Alaihey wa Sallam as His close associate. Associate meaning in terms of the friendship inviting the most devoted person to invite towards the Unity of Allah. Ibrahim was Hanif, purifying the Unity of Allah and He never associates anything with Allah Subhanahu wa Taala. I urge all of us to follow the Millat and the Deen of Ibrahim Alaihey wa Sallam as Rasulullah Muhammad Sallallahu Alaihey wa Sallam has also urged to follow the footsteps of Ibrahim and that was Unity of Allah and bearing witness that there is no one worthy of worship except Allah without any associate.”

The Imam of the Masjid al-Haram said, “Tawheed is central to the Message of the Qur’an and there are various dimension of Unity of Allah. First of all, His Attributes, Allah Subhanahu wa Taala’s Attributes knowing and  understanding that Allah and His Attributes are all unique and there is no one anywhere near anything with Allah Subhanahu wa Taala. That is every single verse of the Qur’an - every Surah of the Qur’an is central to express about the Unity of Allah as Absolute Knowledge and Absolute Assurance that there is no one associated with Allah in Attributes, in Creation and in everything which Allah we see as a Sign of Allah Subhanahu wa Taala.  In Qur’an Allah Subhanahu wa Taala shows us and reports us all those people who associated other people with Allah and they were the losers.”

Sheikh al-Balilah also mentioned, “The Qur’an is full of description of those people who worship Allah as a Unity, as a Tawheed and those people who lost because of associating with it. Like Surat al-Fatiha is the utmost reaffirmation of Unity of Allah Subhanahu wa Taala. Rewarded are those people Who worship Allah Subhanahu wa Taala as a Unity, as only One without any association and those who led astray they are the only people who are condemned. As Allah Subhanahu wa Taala says in the Qur’an that Allah bears witness and the Angels bear witness and all the people of knowledge bear witness that there is no one worthy of worship except Allah without any association. Kalima La Ilaha Illallah is the most affirmative statement to the Unity of Allah.”

The Imam of the Masjid al-Haram said, “Tawheed means that Allah is Only Most Perfect Being one can ever  imagine and one can ever possible. This witnessing that Allah Subhanahu wa Taala asserts His Unity, His Uniqueness and His Perfection. There is nothing higher than Tawheed and nothing more derogatory than associating someone with Allah Subhanahu wa Taala in any of the creation work. As it is being re-enforced in various forms and shapes as Rasulullah Sallallahu Alaihey wa Sallam was asked to say that all my prayer and all my life and all my sacrifices are for the sake of Allah alone and I don’t associate any one with Allah Subhanahu wa Taala in any form and shape.”

 Sheikh al-Balilah also mentioned, “Tawheed only means that we devotedly do worship Allah for the sake of His own pleasure and nothing else. As Allah Subhanahu wa Taala has said in Surat–ul-Bayyinah that all the people were asked to worship Allah secludedly devotedly without any association. Worshipping Allah Subhanahu wa Taala means leaving other side not calling anyone else besides Allah and no one has that knowledge and power as Allah Subhanahu wa Taala says no one has any control in this world. In all our affairs we should not think about anyone except Allah. In all our affairs, only we love Allah, our Creator and those who are worshipping Allah Subhanahu wa Taala.”

The Imam of the Masjid al-Haram said, “Tawheed is the central point to the belief system and Islamic system and Tawheed is the only which will give us salvation. Tawheed implies the rights of our Creator. As Muaiz Radhiallahu Anhu was asked by Rasulullah Sallallahu Alaihey wa Sallam that do you know what is the rights of our Creator on the servants? Rasulullah Sallallahu Alaihey wa Sallam explained that it is required that people just worship Allah without associating anyone else.”

 

Full Khutbah at Masjid al-Haram

Followings are the full khutbah at the Masjid al-Haram, Makkah al-Mukarramah, delivered by Sheikh Dr. Bandar al-Balilah on 12 February, 2021, [rendered into English by Mufti Barkatullah @ Islam Channel, UK]

 Sheikh Dr Bandar al-Balilah started Khutbah by saying: Indeed, all praise belongs to Allah Subhanahu wa Taala. We praise Allah and we seek forgiveness from Allah from the bad effects of all our actions. Those whom Allah leads astray nobody can guide them and I bear testimony that there is no one worthy of worship except Allah and I bear witness that Muhammad is His Messenger and His servant and he is the leader of the humanity. May Allah send peace and blessings on him and on his family and companions.

“After the praise, let us urge myself and you to observe Taqwa. After Taqwa let me urge myself and others that we should be sincere and devoted and secluded and worship Allah Subhanahu wa Taala. We all realise that we are all hundred percent dependent on the Creator Who created human beings from nothing and Allah Subhanahu wa Taala has provided us all the facilities of life and only ask that they should believe only in Allah and worship Allah Subhanahu wa Taala sincerely with sincerity and without associating anyone . As Allah Subhanahu wa Taala is the Creator, Sustainer and Nurture, then He is only worthy of worship and He should be worshipped exclusively without any association. As Allah Subhanahu wa Taala says in the Qur’an that Allah has created and facilitated all the life and all the supports of life; so don’t associate anyone with your Creator.

“As Allah Subhanahu wa Taala sent Adam Alaihey wa Salam on this earth with pure Tawheed, pure worship of Oneness of Allah and Creator. People only knew Allah and their Creator, their Sustainer to worship but Shaitan and his associates they led the humanity astray into associating something with Allah Subhanahu wa Taala. As our Prophet Sallallahu Alaihey wa Sallam has mentioned that in the beginning humanity all believe in Allah but Shaitan they led humanity astray to associate and to worship other things besides Allah Subhanahu wa Taala. As Allah Subhanahu wa Taala says that people were simple and on One Deen and on one community but then they were taken away by Shaitan.

“Then Allah Subhanahu wa Taala sent Messengers to bring them back to the way of Allah Subhanahu wa Taala – to the Unity of Allah and to the worship of Allah as Allah Subhanahu wa Taala says  We sent Messengers to bring the humanity back to recognising and worshipping Allah Subhanahu wa Taala. As Nuh Alaihey wa Salam declared that O people, worship Allah Alone. I do not know anyone else worthy of worship. Similarly, after Nuh Alaihey wa Salam, Hud and other prophets were sent;  Saleh were sent; Messenger Shoaib were sent. So Prophet after Prophet they all invited people  to worship Allah, as a Oneness of Allah and not associate anything with anything else.

“The Dawah and to call towards Unity of Allah, unity of worship is central to the Messengerhood. The forefathers of all the Messengers, Ibrahim Alaihey wa Salam. He is the utmost outstanding leader of the Unity, Tawheed. He re-asserted Hanifiyah which is the Oneness of Allah in purest form. Allah Subhanahu wa Taala praises him very much and ask others that people should follow Ibrahim and Millat of Ibrahim and that Millat and that religion is religion of Tawheed, the Oneness of Allah – he was not Jews and Christians but he was beyond Judaism and Christianity and he asserted Oneness of Allah only.

“As Allah Subhanahu wa Taala chose Ibrahim to be His Khalil, His close associate and as Allah Subhanahu wa Taala chose Muhammad Sallallahu Alaihey wa Sallam as His close associate. Associate meaning in terms of the friendship inviting the most devoted person to invite towards the Unity of Allah. Ibrahim was Hanif, purifying the Unity of Allah and He never associates anything with Allah Subhanahu wa Taala. I urge all of us to follow the Millat and the Deen of Ibrahim Alaihey wa Sallam as Rasulullah Muhammad Sallallahu Alaihey wa Sallam has also urged to follow the footsteps of Ibrahim and that was Unity of Allah and bearing witness that there is no one worthy of worship except Allah without any associate.

 

“Tawheed is central to the Message of the Qur’an and there are various dimension of Unity of Allah. First of all, His Attributes, Allah Subhanahu wa Taala’s Attributes knowing and  understanding that Allah and His Attributes are all unique and there is no one anywhere near anything with Allah Subhanahu wa Taala. That is every single verse of the Qur’an - every Surah of the Qur’an is central to express about the Unity of Allah as Absolute Knowledge and Absolute Assurance that there is no one associated with Allah in Attributes, in Creation and in everything which Allah we see as a Sign of Allah Subhanahu wa Taala.  In Qur’an Allah Subhanahu wa Taala shows us and reports us all those people who associated other people with Allah and they were the losers.

“The Qur’an is full of description of those people who worship Allah as a Unity, as a Tawheed and those people who lost because of associating with it. Like Surat al-Fatiha is the utmost reaffirmation of Unity of Allah Subhanahu wa Taala. Rewarded are those people Who worship Allah Subhanahu wa Taala as a Unity, as only One without any association and those who led astray they are the only people who are condemned. As Allah Subhanahu wa Taala says in the Qur’an that Allah bears witness and the Angels bear witness and all the people of knowledge bear witness that there is no one worthy of worship except Allah without any association. Kalima La Ilaha Illallah is the most affirmative statement to the Unity of Allah.

“Tawheed means that Allah is Only Most Perfect Being one can ever  imagine and one can ever possible. This witnessing that Allah Subhanahu wa Taala asserts His Unity, His Uniqueness and His Perfection. There is nothing higher than Tawheed and nothing more derogatory than associating someone with Allah Subhanahu wa Taala in any of the creation work. As it is being re-enforced in various forms and shapes as Rasulullah Sallallahu Alaihey wa Sallam was asked to say that all my prayer and all my life and all my sacrifices are for the sake of Allah alone and I don’t associate any one with Allah Subhanahu wa Taala in any form and shape.

“Let us seek forgiveness and Istighfar from Allah Subhanahu wa Taala for anything we did wrong with Allah Subhanahu wa Taala, our Creator.

 

Second Part

“All praise belongs to Allah and we praise Allah Subhanahu wa Taala to re-enforce His Unity, His Tawheed and then Muhammad Sallallahu Alaihey wa Sallam is His Messenger and servant. May Allah send peace and blessings and salutation on Muhammad Sallallahu Alaihey wa Sallam. Tawheed only means that we devotedly do worship Allah for the sake of His own pleasure and nothing else. As Allah Subhanahu wa Taala has said in Surat–ul-Bayyinah that all the people were asked to worship Allah secludedly devotedly without any association. Worshipping Allah Subhanahu wa Taala means leaving other side not calling anyone else besides Allah and no one has that knowledge and power as Allah Subhanahu wa Taala says no one has any control in this world. In all our affairs we should not think about anyone except Allah in all our affairs. Only we love Allah our Creator and those who are worshipping Allah Subhanahu wa Taala.”

“Tawheed is the central point to the belief system and Islamic system and Tawheed is the only which will give us salvation. Tawheed implies the rights of our Creator. As Muaiz Radhiallahu Anhu was asked by Rasulullah Sallallahu Alaihey wa Sallam that do you know what is the rights of our Creator on the servants? Rasulullah Sallallahu Alaihey wa Sallam explained that it is required that people just worship Allah without associating anyone else.”

 

Dua and Supplication

“Let us send peace and blessings on Prophet Muhammad Sallallahu Alaihey wa Sallam as Allah Subhanahu wa Taala reports and asked us that Allah and Angels send peace and blessings on Muhammad Sallallahu Alaihey wa Sallam. So O Muslims, O believers you also pray for his peace and blessings on Muhammad Sallallahu Alaihey wa Sallam. Let us pray: O Allah, send peace and blessings on Muhammad Sallallahu Alaihey wa Sallam, his family and deputies – his Khulafah-e- Rashedeen – his followers and his family members and those who follow Muhammad Sallallahu Alaihey wa Sallam till the Day of Judgement. O Allah, give prominence to Islam, religion of Islam and the Muslims and put down all those who oppose Islam. O Allah, give us peace and tranquillity to the lands of Islam and all the believers’ lands. O Allah, grant us all the duas which we ask You. We ask You to guide us, give us Taqwa and give us Tawheed and Ikhlash.”

“O Allah, empower us to live like a Muslim and die as a Muslim and not being affected by any affliction or any derogation. O Allah, grant us peace on our land especially this land of Islam and the Custodian of the Two Holy Mosques and his associate. May Allah empower our rulers to work for the betterment of this country and the people.”

“O Allah, improve the situation of Muslims around the world. O Allah, help all those security personnels who are guarding our security and peace. O Allah, give us goodness in this world and Hereafter. And save us from the torments of the Day of Judgement. O Allah, we wrong ourselves. If You don’t forgive us we will be the losers. Allah always urges you to administer justice and obedience and be away from disobedience. Allah is urging you to join the relationship. So let us thank Allah Subhanahu wa Taala and praise Him and Allah’s name be glorified and holified.”

 

*First published in March 2021

Acknowledgement

Courtesy: @Islam Channel, U.K.

 

Interfaith Lecture at St. John's Wood Church on Prophet Muhammad (pbuh)

 

Interfaith Lecture at St. John’s Wood Church on

 

Prophet Muhammad (pbuh) as Mercy for Mankind

 

Dr. Mozammel Haque

 

Speech on Prophet Muhammad (PBUH) at

St. John’s Wood Church, Park Road, London

On Sunday, the 12^th of November, 2017, an Interfaith Lecture on the Mercy for Mankind Prophet Muhammad (peace be upon him) was organised by St. John’s Wood Church, Park Road, London and was held at the Church premises where the Director General of The London Central Mosque and Islamic Cultural Centre, Dr. Ahmad al-Dubayan, was invited to give a talk on Prophet Muhammad (peace be upon him).  The Vicar of St. John’s Wood Church, Fr. Anders Bergquist, introduced Dr. Ahmad al-Dubayan who was the guest to give a lecture on the subject, Prophet Muhammad (peace be upon him) as Mercy for Mankind. Guests included Senior Rabbi Alexandra Wright – Liberal Jewish Synagogue and many others. The talk was followed by a Question and Answer session.

 Dr. Ahmad al-Dubayan

Dr. Ahmad al-Dubayan, Director General of the Islamic Cultural Centre, London started by saying, first of all, ‘bismillah hir rahman nir rahim’ this is the word meaning  ‘in the name of Most Merciful the Most Compassionate God.’ Then he addressed the gatherings by saying ‘Assalamualaikum wa rahmatullah,’ which again he explained, this is also the way that we greet in Arabic, that means ‘peace be upon all of you and with you all of you’. The nice lovely day thank you very much.

Then he said, “My friends and neighbours, thank you for this invitation. I am so happy to be here today with you and I am sure what is actually brought us together here this feeling that is we have; we have lot of things in common and that’s why I am happy to come here to speak and say to you. We are neighbours; always neighbours support actually well—connected time.”

 Why I have chosen the Prophet

In the very beginning, Dr. al-Dubayan explained why he has chosen Prophet Muhammad as a subject to talk about. He said, “There are two reasons; the first one is really the highest personality for Muslims and in Islam. Prophet Muhammad (peace be upon him) is the model for all Muslims; they try to follow, to learn from his behaviour as well as from his manners. Secondly, he is also a person, who actually in many ways misunderstood, sometimes misinterpreted, not only by non-Muslims but by Muslims themselves, some times. That’s why it is very important and I am sure, not sure, may be some never read anything about him; so that’s why I chose this personality to talk about.”

Dr. al-Dubayan mentioned that the talk will not be about his biography rather he has chosen all those things of his life which is related to mercy. He said, “I have chosen or picked up, lets say, about the dimension of mercy in Islam. This is very important. I have chosen this, particularly, actually mercy has spiritual value. It is one of the well-known qualities in Christianity itself; it is also one of the higher values in Islam. It is actually the Mercy when it is in your heart you will feel that is really if in peaceful time and peaceful life. It is also the value the thing that is asking from Allah Himself from God Himself. When we ask for mercy we have to give mercy first. We have actually asked for mercy itself.

“Also there is another reason for choosing mercy. Mercy; it is the value; may be one of the most, not only the most ever, important value for us to live in harmony in one society, to love each other to be actually well-connected to have better understanding. Because without this value of mercy things will be really miserable and life will not be good at all,” he mentioned.  

 Then Dr. al-Dubayan talked about the social side of mercy itself. He said, “There is also the social side of the mercy itself. Today actually, in our modern life, mercy becomes even more important, with more this connection we have around, all this technology; with all this what we hear, what we do, and what we do every day now, we are very busy may be more than anybody else in the history in the past. Because of all these things we are having and we have in our hands. We have lot of overwhelming news coming from the media, from the internet etc; so this value is very very important which keep us in right direction of our campus where to go.”

 About the Prophet peace be upon him

After giving introduction about mercy and its importance in today’s life and in today’s society, Dr. al-Dubayan started talking about Prophet Muhammad (peace be upon him). He said, “Prophet Muhammad (peace be upon him) was born in Makkah. He actually was called to Islam when he was forty. He was not like Jesus Christ that he was young. He actually started calling to Islam at the age of forty. At the age of forty he received revelations, the Message. He was asked to call people. He stayed in his home town Makkah 13 years calling people, telling them and giving them guidance to give up all actually the old religion of the Arabs who used to worship idols and paganism all those things at that time. He actually suffered a lot. His first followers suffered here.”

First Generations of Companions to Abyssinia

Dr. al-Dubayan then mentioned the Hijrat or migration of Prophet Muhammad (peace be upon him) to Madinah. He said, “After this he moved to Madinah; this is another city which is 400 kilometres away; then he stayed there ten years only and then he died. So the whole actually the age of Islam with the Prophet Muhammad (peace be upon him) was 23 years only - 13 years in Makkah and ten years in Madinah. All these 23 years he actually used to tell people little by little, verse by verse, chapter by chapter the Qur’an the Holy Book of the Muslims.”

 His contact with Christians

Dr. al-Dubayan then mentioned the Prophet’s first contact with Christians. He mentioned, “Prophet Muhammad (peace be upon him) himself actually had the first contact with the Christians when he sent his Companions, the early generation of his Companions, the first Companions actually, sent them to African country where Christian king was ruling at that time. He said to them, ‘Just go there; there is a king, the Christian king; he is very just king; live here; it is more peaceful than Makkah in your people.’ And about 18 people - men and women with their husbands and with their children - sometimes went to Abyssinia, at that time; Ethiopia now or Somalia. They stayed there two years till the situation in Makkah becomes better. Later they came back. They stayed there as Muslims under the protection of Christian king in Ethiopia at that time. Ethiopia and Somalia they are now argue where that was actually.”

His contact with Jewish community

Speaking about his first contact with the Jewish community, Dr. Al-Dubayan mentioned, “When he moved to Madinah then he had contact with the Jewish community. There was a big Jewish community, lived and well in Madinah many years before the Prophet came to Madinah; they were living with some Arabs. The population of Madinah at that time was actually some Arabs who were not Christians but they were not Jew; but they followed their own religion before the beginning of Islam and a big Jewish community. When the Prophet peace be upon him came to Madinah, he signed a treaty which is called Madinah Treaty; it is a Convention between him and the Muslims and the Jewish community. In the text of this Convention it was said, “It is today Muslims and Jews are one nation. It means we defend you something happened to you and you defend us when something happened to us.”

 Dealing with wives

After mentioning about Prophet’s first contact with the Christians during his Makkah period and then his contact with the Jewish community when he moved to Madinah, Dr. al-Dubayan was talking about the value of mercy in his actions, his relations and sayings. He said, “During his life, we can see the value of mercy in many aspects; in actions; in relations; in his sayings also. For example, he had more than one wife  but we don’t know about harm doings with his life; in fact, he never hit any of them; he never did anything harm to any of them; he never hit a child; he never raised his hands on animal or a child.”

 

 

Dealing with servants

After citing his mercy towards his wife, Dr. al-Dubayan mentioned how the Prophet (peace be upon him) dealt with servants. He gave an example, “When Prophet (pbuh) came to Madinah, a widow who has child ten years old, his name is Anas, came to the Prophet. She said to the Prophet – ‘Can I leave my boy to you to stay between my home and your home as servant to stay with you and then to help you if you need things whatever;’ then the Prophet said, ‘yes, okay’. The boy stayed there. He used to go between his home and Prophet’s home everyday serving the Prophet, bringing something, sending here and there; and after ten years Prophet died. The servant himself, Anas the boy said himself, ‘I stayed with him ten years, he never hit me; he never said to me why did you do this; or why didn’t you do this; that was really very good treatment I got from the Prophet’. Even people used to call him the companion of the Prophet (peace be upon him) of his life about 80 years; When the prophet died he was at the age of 20 years; he lived 80 years more to reach 100 after the prophet.”

“The Prophet (pbuh) used to walk on the street; then a woman stopped him to talk to him; he used to stop to listen to her; old ladies, young ladies sometimes even teenagers, they stopped him on the street and he used to stop to listen to them. To give hear to them, to listen to their some complaints; some needs they need from him; then he said, yes, I will do it; he tried to do it,”  Dr. al-Dubayan mentioned.

 Dealing with children

Then Dr. Al-Dubayan mentioned about his dealings with children. He gave an example, “Once Prophet was actually sitting in his house; then his grand son al-Hassan who was about five years old; he was playing around him. He used to carry him from the floor and kiss him and put him back and play with him again and hug him as we all do it with children. A man from the desert, a Bedouin, came to visit the Prophet; when he saw this, that was something unusual to him; he said, ‘Muhammad, I never did this to my children that you were doing with him.’ It happened more than one time. The Prophet said, ‘what shall I do to you if Allah does not put mercy on your heart. Your problem; you have to have mercy’.”

Dr. al-Dubayan then mentioned about the first Hadith, the tradition of the Prophet (peace be upon him). He said, Muslims used to study the Qur’an and after this they used to study the Hadith, the sayings of the Prophet (peace be upon him). The chief of the Islamic Cultural Centre (ICC) said, “The first Hadith tradition started always with is the Hadith when he said those who have mercy in their hearts Allah will give them mercy. Merciful people will have mercy from Allah. We have to have mercy on people on earth Allah will then have mercy.”

Dr. al-Dubayan also mentioned another incident when Prophet Muhammad (peace be upon him) shortened his prayer so that the mother can take care of her crying baby. He mentioned, “Once the Prophet was in the mosque praying; he decided at that prayer a long prayer. When he started, then a child took crying in the back with his mother; then the Prophet did the prayer quickly; the companions enquired what happened Rasoolullah that you prayed very quickly today. The Prophet said, ‘Have you heard the child crying? The mother was worried about him, so I made my prayer quickly; so that she can make her prayer quickly and go to the child to see.’ This is an example.”   

 Adopting or fostering an orphan

Dr. al-Dubayan also mentioned another saying of the Prophet (pbuh) regarding adopting or fostering an orphan. He said, “The Prophet (peace be upon him) also said; ‘Anybody who adopts an orphan or fosters an orphan he will come with me in paradise the distance is like this two fingers together.’ That means together in paradise.”

 The ICC Director General also mentioned another saying of the Prophet (pbuh) about taking care of children, especially daughter. He mentioned, “The Prophet said, ‘Take care of children, especially daughters. Anybody who had two daughters, three daughters or four daughters; then he takes care of them till they are adult; their life is okay; then I guarantee that you will be in paradise.’ Specially the daughters; why? Of course boys have mercy; but why daughters, because in that society at that time daughters and women they really need support in order to have their life in order.”

 

 Take care of three things, the Prophet said

Dr. Al-Dubayan mentioned, “One of the last word the Prophet said, ‘Take care of three things; number one prayer, never forget it; number two, you have to treat woman very well, very good way; number three, do it the best with the servant; the people who worked; stay most of the servant slaves sometimes; let them to eat from your food; let them have clothes like yours clothes; whenever you cook something or they help you to cook have them first because they are the one who cook it; they are the one who serve in the fire, in the smoke; and you just come in and eat it and they don’t. These are some of the practical things he used to have doing in his daily life.”

Mercy on Animals and Birds

What about animals? Animals are also important. Dr. al-Dubayan spoke about the Prophet’s (peace be upon him) mercy on animals. He gave an example. He said, “I will give you a story which shows how much mercy he had. Once when he went to Makkah about ten thousands people was going towards Makkah that time and when they returned back in one of the valleys between the two cities they found a dog actually with puppies in one of the valleys; when this ten thousands people or the armies come it will destroy all of them. When the Prophet (peace be upon him) saw the female dog; he advised people, ‘hold on’ and then he changed the direction of the army all of it ten thousands people and he asked one of his friends ‘to stay there to guard the dog and their puppies till everyone was moved from that area’. Think about the change of direction of the whole army because of the dog in the way.”

 The ICC chief mentioned another instance to show Prophet’s mercy on birds. He said, “Once the Prophet (pbuh) was sitting with one of his companions; then he saw a bird there flying around from this wall to that wall in this area. The Prophet said, ‘anything have happened to this bird; someone has taken the chick of this bird’. One of the men sitting there said, yes. The Prophet said, ‘Put the chick back and children or something.’ All these stories and others show that this man had mercy for everything around him.”

 Earlier Dr al-Dubayan mentioned one of the sayings of Prophet Muhammad peace be upon him, wherein the Prophet said, ‘Those who have mercy Allah will have mercy on them’. In order to elaborate that, Dr al-Dubayan gave an example, he said, “Once a woman who used to be working as a prostitute profession or word in Arabic which shows that this woman is working or doing this work. She was walking happily. She found a dog. This story was told by him. She found a dog, the dog was so thirsty; there was a well; you know the wells were too deep; and then the dog was going around the well because she was so thirsty trying to find a way to quench thirst; or access to the water but the water was so deep down. The Prophet said, ‘When the woman sees the dog; she thought my god; the dog is very thirsty; then she took her shoes, went down to the well, put water into the shoes and give it to the dog’. Actually, the Prophet (peace be upon him) said, “Allah thanks for this and everything she has done’; compare between the sin itself is very big and see the action for which she was forgiven is very small compared to that, just giving water to the dog. How merciful is Allah. God Himself is very Merciful.”

 Dr. al-Dubayan mentioned another story which was said by the Prophet peace be upon him. The Prophet (pbuh) told the story: “A woman actually was put in fire because she locked a cat in her home. She did not feed the cat, she did not release the cat out; she locked the cat that is a very big sin of the woman.” Another example was: “A man said, ‘I wanted to slaughter a goat for food, when I saw her, the goat, I had mercy on my heart. He hesitates to slaughter. He has mercy; because of this mercy Allah will have mercy for him.”

That’s why, because of this, in the Qur’an Allah Himself told us that ‘We only send you, Muhammad, as Rahmatullil Alamin, Mercy for Mankind.’ The Prophet (peace be upon him), all his life, he never treated people in his house or Companions, or children or women in a bad way at all. This is actually always encouraging people talk in the mosque because for everybody the value of mercy is very important. This is very important for all of us or for all religions and all religions by the way talk about mercy,” mentioned Dr. al-Dubayan.

 The ICC chief said, “The problem comes always in the practice; when it comes to implement this actually into in our daily action, in our daily communications; in our daily sayings what we say; what we talk; it is not easy. We have to remember this value. I believe Prophet Muhammad (peace be upon him) himself throws this aspect that I have mentioned to you in his life; is a very good model or the best model actually with the value of mercy.”

 Dr. al-Dubayan also mentioned, “We connect this, of course, with Jesus Christ (peace be upon him) who also well known for his mercy; his messages on mercy; of course I am not going to preach Jesus Christ in the Church. If we connect also to other Prophets - Zakariyah, Jacob, Joseph, Abraham, Moses (peace be upon them all) - all of them we will find actually this aspect - taking care of other people - is always there; and always valid and always available; you may see it here, you may actually hear here very clear; see it here; no way hidden or written but need some interpretations. It is always there. Because we believe Allah chosen these people; God chosen all these Prophets because they have the ability; they have actually spread this message; they can deliver this message to us; firstly the value is the only thing that we really need today in connection with other people. This is not only, the Prophet said, this is not only for Muslims; this is for everyone; it is for mankind; for any human being; for all the mankind.”

 

“This mercy is not only for human beings, not only for animals; but of course for everybody; it is even for nature around itself; there are rules in Islam about nature; how to protect natural resources; not wasting things,” said Dr. al-Dubayan and mentioned one of the sayings of Prophet Muhammad (peace be upon him), “If anybody kills a bird or small bird (sometimes people do it just for fun), who kills a bird without any need a small bird like the small sparrow as we see in the garden, whatever that may be, he will be asked in the day of judgement, ‘why you kill this bird.’ We have to remember this in our communication in our relation.”

 The Director General of the Islamic Cultural Centre said, “That’s the message of today and that’s the message I have taken today only particularly from the life of the Prophet (peace be upon him); of course there are lots of stories, there are lots of sayings by him besides the verses of the Qur’an about mercy; how beautiful how important how must do we have all these things are around everything.”

 Dr. al-Dubayan mentioned another Hadith. He said, “In another Hadith, the Prophet (peace be upon him) said, ‘Allah will reward you for anything, even if you have one date and you cut it into two and then you give it to somebody;’ just half of a date can you image; something very cheap; sometimes we think it’s a easy thing, a silly thing; but Allah counts everything; everything is counted. Any soul you feed or give it is a charity; even the good words you say it to somebody; it’s a charity. Even the smile when you meet somebody in the street, you just smile to make other people happy; this is a charity. This the Prophet (pbuh) said. Even when you take a food and you give it to the mouth of your wife to show her your love; to show her that you love her and appreciate everything that she did for you. This is a charity. Allah will also give you reward. Even the small thing we sometimes forget. All time all that somebody wants to be remembered how value the charity is for the cause of God. That’s why I am doing it.”

 Questions & Answers sessions

After this, there was a Questions & Answers session when many questions were asked for more elaborate discussions and clarifications; these included about definitions of Mercy and distinctions between mercy, generosity and compassion. Dr. Al-Dubayan was also asked to explain charity and its distinction and differences between charity and sadaqa and also the differences between sadaqa and Zakat. There was a lively discussion on many other related topics.

 

*First published in November 2017

 

Prophet Muhammad (pbuh) - The Greatest Leader Reformer and Finality of Prophethood

 

Prophet Muhammad (pbuh): The Greatest

Leader, Reformer and Finality of Prophethood*

Dr. Mozammel Haque

 

This is the month of Rabi al-Awwal when Prophet Muhammad peace be upon him came to this world and spread the message of Islam revealed to him by Archangel Jibrail. This year, I read three books on the life of the Prophet (peace be upon him), two by non-Muslim and one by a Muslim.*

This is the month when the Union of Muslim Organisations of UK & Ireland (UMO OF UK & Eire) under the leadership of Dr. Syed Aziz Pasha, celebrated the day, without fail, for more than four decades organising a Seminar on the Life of Prophet Muhammad (peace be upon him) where ministers, political leaders, academics and Islamic scholars were invited to participate and speak on different aspects of Prophet’s life. After the demise of Dr. Pasha in 2011, The UMO still organised a Seminar on the Life of the Prophet at the Islamic Cultural Centre, London, in 2013 where a brilliant academic presentation “Love for the Prophet (peace be upon him) was made by Dr. Ahmed al-Dubayan, Director General of the Islamic Cultural Centre.

(http://www.iccuk.org/page.php?section=media&page=loveofprophet2014b)

 Unfortunately, this is the first time, in the 43 years of the UMO, when it failed to organise a regular seminar of its calendar on the day of Eid-e-Milad-un-Nabi when there is so much media debate, talks and discussions on the Prophet (peace be upon him).

However, during this month of Rabi al-Awwal, I usually used to read some books on the biography of the Prophet (PBUH) and write review of those books. This year, I started reading the book on Muhammad: Prophet For Our Time by Karen Armstrong, published by Harper Prerennial, London, 2006 and another book Muhammad (SAW): 1001 Universal Appreciations and Interfaith Understanding and Peace by Dr. Mohammed A. Lais, published by Zaitun Media Ltd., in 2014 and thought to write a review article on the basis of that. But as the media has written so much on the Paris cartoons, I thought it is better to present the life of the Prophet (peace be upon him) from the writings of non-Muslim thinkers and statesmen.

At the beginning, I want to raise the following questions – Who is Prophet Muhammad (peace be upon him)? In order to know that, we have to find answers to the following: i) what was the situation of Arabia when he was born? ii) . How he was treated by the Makkah people? iii) What was his reaction; whether he was violent and aggressive with them or he was tolerant and restraint? In the following passages I would like to find answers from the pens and writings of non-Muslim writers, statesmen, scholars, and thinkers.

As usual, there are some misunderstanding and misinterpretations about the life, works and message of Prophet Muhammad (peace be upon him). In this article, I would like to see through the pens and writings of some of the prominent non-Muslim thinkers, academics and scholars what they think about him.

 Jahiliya Period

When Prophet Muhammad (peace be upon him) was born, the condition of Arabia was described as Jahiliya. During this period, the situation of Makkah was described by Reverend Stephens as follows: “The vices most prevalent in Arabia in the time of Muhammad which are most sternly denounced and absolutely forbidden in the Qur’an were drunkenness, unlimited concubinage and polygamy; the destruction of female infants, reckless gambling superstitious arts of divination and magic.”

 Prophecy of the coming of Prophet Muhammad

There were many sayings about the advent of the Prophet Muhammad peace be upon him and it was known to some well-versed scholars of the previous religions and scriptures. About one incident, Karen Armstrong wrote: “To reassure Muhammad, Khadijah consulted her cousin Waraqah, the hanif, who had studied the scriptures of the People of the Book and could give them expert advice. Waraqah was jubilant: Holy Holy! he cried, when he heard what had happened. “if you have spoken the truth to me, O Khadijah, there has come to him the great divinity who came to Moses aforetime, and lo, he is the prophet of his people.” The next time Waraqah met Muhammad in the Haram; he kissed him on the forehead and warned him that his task would not be easy.” (Karen, pages 47-48)

 Prophet Muhammad endured pain

and mistreatment from others

After Prophet Muhammad (peace be upon him) received revelation and he invited the Makkah people to accept the new religion, then the people of Makkah went against him and started badly treated him. How the Makkah people treated him, Karen Armstrong wrote: “Muhammad’s neighbors played disgusting tricks with a sheep’s uterus, thwacking him with it while he was at prayer, and once even dropping it into the family cooking pot. One day, a young Quraushi threw filth all over Muhammad while he was walking in the city. When his daughter Fatimah saw him in this state, she burst into tears. “Don’t cry my little girl,” Muhammad reassured her tenderly, while she tried to clean him up. “God will protect your father.” But to himself, he added grimly: “Quraysh treated me thus while Abu Talib was alive.” (Karen, page 89)

Similarly Leslay Hazleton mentioned, “As news spread of Abu-Lahab’s withdrawal of protection, the attacks on Muhammad became more pointed. Pails of dust were emptied over his head as he walked to the Kaaba precinct, and stones thrown at him when he tried to preach there. Even at home, he was at risk. As he sat in his own courtyard, someone threw sheep’s offal at him, splattering him with blood and gore. The specific organ hurled was the one distinctly female part of the animal, the uterus, making the insult all the more flagrant in a society based so strongly on male pride. It was clear that if Muhammad was not to live under virtual house arrest – in fact, if he was to survive – it was of paramount importance that he finds the protection of a clan leader.”

While Dr. N. K. Singh said, “People threw rubbish on his body and showered abuses. One particular lady adopted a novel technique: as the Prophet passed in front of her house every day, she threw rubbish, collected in her house, right on his body. This became such a regular practice that one day when rubbish was not thrown on him; he wanted to know the reason for it. On enquiry, he learnt that the old lady was sick. He then went into the hollow, sat by the bedside of the lady, consoled her and prayed for her early recovery.”

 Prophet never thought of revenge but

Showed greatest restraint

Dr. N. K. Singh also claimed, “The life of the Prophet (God’s blessings be on him) is an illustrious model for all Muslim to emulate. He has shown the greatest restraint in the preaching and practice of Islam. His life in Makkah was full of examples where he suffered without a protest. Prophet Muhammad (peace be upon him) was subject to many hardships and personal injuries while he was preaching Islam in Makkah. His reaction to these was nothing short of the true exposition of non-violence.”

 Rendered extensive service to humanity

Leo Tolstoy said, “Undoubtedly, the Prophet Muhammad is one of the greatest reformers who rendered extensive service to the human community. As an indication of his greatness, it suffices to mention that he guided an entire nation to the light of truth and made it incline to serenity and peace and opted to live a life of asceticism. He forbade acts of bloodshed or human sacrifice. He opened up for his nation the way to progress and civilisation. That was a great feat which nobody – no matter how powerful he may be – is able to achieve. Such a man, indeed, is highly respectable and estimable.”

Reverend Stephens compared Prophet Muhammad (peace be upon him) with Moses; both of whom revived a pure religion from their common father, Abraham. “For a confused heap of idolatrous superstitions he substituted a pure monotheistic faith; he abolished some of the most vicious practices of his countrymen, modified others; he generally raised the moral standard, improved the social condition of the people, and introduced a sober and rational ceremonial in worship.”

 “The abolition of some of these evil customs and the mitigation of others, was a great advance in the morality of the Arabs, and is a wonderful and honourable testimony to the zeal and influence of the Reformer. The total suppression of female infanticide and of drunkenness is the most signal triumph of his work,” wrote Reverend Stephens.

Simplicity was his greatest power

Pierce De Lacy Henry Johnstone, a famous European author mentioned that simplicity was a great power of Prophet Muhammad (peace be upon him): “He visited the sick, followed every bier he met, accepted even a slave’s invitation to dinner, mended his own clothes, waited on himself. Never was he first to withdraw his hand from another’s, nor to turn away ere the other hand turned. His hand was the most generous, his heart the most courageous, his tongue the most truthful, staunchest was he of protectors, and sweetest in conversation; and he inspired all men with awe and reverence.’ He was taciturn of habit, yet playful with children but not given to jesting.”

On the other hand, Professor T.L Vaswami paid tribute to Prophet Muhammad (peace be upon him) for bringing huge reforms in the society. He mentioned, “And consider for a moment what the faith he preached has achieved. Islam has given the world a religion without priests; Islam abolished infanticide in Arabia; Islam enjoined on the faithful total abstinence from drink; Islam emphasized the great qualities of faith, courage, endurance and self-sacrifice.”

 Golden words with regards to

neighbourly relations

“Apart from all those things which he preached to his followers he said some golden and charming words with regard to neighbourly relations. ‘Be kind to your neighbour. Draw the veil over him. Avoid injury to him, look to him with kindness. If you see him doing evil, forgive him. If you see him doing good to you, proclaim your thankfulness’. These are words to be treasured and the Man who said them should be weighed in gold,” said David De Santillan.

Prophet’s life style

Bosworth Smith writing about the simplicity and life style of the Prophet (peace be upon him) elaborated: “His ordinary dress was plain, even to coarseness; yet he was fastidious in arranging it to the best advantage. He was fond of ablutions, and fonder still of perfumes; and he prided himself on the neatness of his hair, and the pearly whiteness of his teeth. His life was simple in all its details. ….Ayesha is also our authority for saying that he did not get a sufficient meal. The little food that he had was always shared with those who were always to be found a number of the poor who lied entirely on the prophet’s generosity and were hence called the people of the bench. His ordinary food was dates and water or barley bread; milk and honey were luxuries of which he was fond, but which he rarely allowed himself.”

Similarly, The historian Edward Gibbon, like Bosworth Smith described: “The good sense of Mahomet despised the pomp of royalty; the apostle of God submitted to the menial offices of the family; he kindled the fire, swept the floor, milked the ewes, and mended with his own hands his shoes and his woollen garment. Disdaining the penance and merit of a hermit, he observed, without effort or vanity, the abstemious diet of an Arab and a soldier. On solemn occasions, he feasted his companions with rustic and hospitable plenty; but in his domestic life, many weeks would elapse without a fire being kindled on the hearth of the Prophet.”

 Object of so much discussion, hate as well as love

In spite of his so much service to humanity, Prophet Muhammad (peace be upon him) is an object of so much discussion since his time to today’s world. About this, Dr. Henry Stubbe, a British writer and scholar wrote in his book: “There is no man under heaven who has been the object of so much discussion, due either to extreme hatred or great love, as the Prophet Mohammed. Exalted in the East and discarded in the West, the Prophet has acquired a position which is difficult to define and for which it is impossible to find a parallel. He has been a central figure, to a large part of mankind, during the last thirteen centuries. His great enemies were the infidels of Makkah, but their hostility is as nothing compared to that shown by the Christian nations, which casts the story of the Jews and their detestation of Jesus entirely into the shade. It is a strange irony of fate that, Mohammad, who so manifestly honoured Isa and respected his teachings, has been made the object of the grossest abuse and the vilest calumny by the followers of Isa.”

Alphonse Marie Louis de Prat de Lamartine, a French writer, poet and politician states that History is a testimony to the creation of empires and armies which after periods of existence met its demise. Prophet Muhammad (SAW) was not only successful in these fields, but his real success lied in the ability to penetrate the hearts of men.

According to him, “If greatness of purpose, smallness of means, and astonishing results are the three criteria of a human genius, who could dare compare any great man in history with Muhammad? The most famous men created arms, laws, and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples, dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.”

When international community praised and acknowledged Prophet Muhammad (peace be upon him) for his personality, good moral character and non-violent policy, there is an animosity among some people who used all kinds of abuses against him as the people of Jahiliya used to do in the seventh century. Karen Armstrong wrote in the Introduction of her book mentioned earlier: “We have a long history of Islamophobia in Western Culture that dates back to the time of the Crusades. In the twelfth century, Christian monks in Europe insisted that Islam was a violent religion of the sword, and that Muhammad was a charlatan who imposed his religion on a reluctant world by force of arms; they called him a lecher and a sexual pervert. This distorted version of the Prophet’s life became one of the received ideas of the West, and Western people have always found it difficult to see Muhammad in a more objective light.” (pages 17-18).

Karen Armstrong also mentioned, “Western critics also persist in viewing the Prophet of Islam as a man of war, and fail to see that from the very first he was opposed to the jahili arrogance and egotism that not only fuelled the aggression of his time but is much in evidence in some leaders, Western and Muslims alike, today. The Prophet, whose aim was peace and practical compassion, is becoming a symbol of division and strife – a development that is not only tragic but also dangerous to the stability on which the future of our species depends.” (pages 22-213)

Ms Armstrong advised, “We must approach his life in a balanced way, in order to appreciate his considerable achievements. To cultivate an inaccurate prejudice damages the tolerance, liberality, and compassion that are supposed to characterize Western culture.” (page 18).

 Present world needs leader like Prophet Muhammad,

Says George Bernard Shaw

George Bernard Shaw, an Irish playwright and a co-founder of the London School of Economics (LSE) argued that the present world needs leaders like Prophet Muhammad (SAW) for the general peace and comfort. Shaw observed:” I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”

*First published in December 2015